"Catholic Answers" Why Did Luther's Heresy Persist?

MoreCoffee

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I don't know what to think about that Seven Sacraments emphasis, but it is evident from posts on discussion boards and Catholic publications, not to mention the Catholic education you and I both received first-hand from "the Church,"
"The Church" wasn't your teacher, a teacher was, a man or a women who was either well informed or not so well informed and you & Josiah offer your recollections of school days incidents as what "the Church" taught despite knowing that it was a teacher or teachers who you recollect as teaching you whatever topic you've written about in your posts.


that a certain paranoia is inculcated into members of the denomination. The whole world is out to get them--just them--because, of course, they are right and the whole world knows it to be so! I suppose that the Jehovah's Witnesses and Scientology operate in a similar fashion, but that is a guess since I haven't talked with many of those people.
 

Josiah

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"The Church" wasn't your teacher, a teacher was, a man or a women who was either well informed or not so well informed and you & Josiah offer your recollections of school days incidents as what "the Church" taught despite knowing that it was a teacher or teachers who you recollect as teaching you whatever topic you've written about in your posts.



I decry this ploy of this very big and very esteemed RCC ministry: Shouting "HERESY!" at Protestants without ever indentifying that "heresy" (and thus avoided having to defend the RCC's teaching and to denounce the Protestants teaching)... thus EVADING apologetics for one reason: it's moot, Catholicism is right because it says it's right and it can't be wrong when it says it's right so it's right so there. AND then the two perpetually parroted points, that always prove Protestants wrong about everything, by definition: 1) Protestants don't officially and dogmatically number the Sacraments as SEVEN (never mind that actually the Anglicans do... never mind that the RCC itself didn't do this for centuries... never mind that Scripture and early Tradition don't either)... and 2) The RCC MUST be right about everything because it itself CURRENTLY at this moment is in full unity with it itself (officially, formally, denominationally anyway) in those things that it itself alone currently indicates that it itself should agree with it itself concerning (never mind that this is true for every church, denomination, sect, cult and heresy) - they'll go back to these two points no matter what issue in Protestantism they are discussing (but not identifying). It stinks.




As for your claim that Catholics (like Albion and I) are often taught WRONGLY....


The most stressed dogma in the Official Catechism of the RC Denomination states this, " Mindful of Christ's words to his apostles: "He who hears you, hears me", the faithful receive with docility the teachings and directives that their pastors give them in different forms." (#87). Ah, the foundation of the RCC, the whole enchilada. And "pastors" here simply means "teachers." With 'docility.' What does that mean? Exactly what the RCC says, that when a teacher says words, they are Jesus' words - with the same authority, deserving the same passive, quite docility. Now, you may lay this aside.... and admit that actually your denomination (and its mouths) CAN and DO err - horribly, even heretically - and thus denounce your denomination, but that doesn't change the milieu (or #87 of the Catechism). By the way, the RCC's love for this verse, "He who hears you, hears me" is abused (endlessly, foundationally) because Jesus didn't say that to the singular RC Denomination; the "you" isn't it. The whole ploy is based on an obvious falsehood.


Albion and I (and virtually every other current or former Catholic known to me) have had the same experience (to variant degrees) and were taught pretty much the same things. This is obvious by us sharing these things.... and I suspect you too know this because you've never once remotely even implied that we are lying or making anything up or even remembering wrongly; you've never once remotely suggested any of that and I suspect the reason is that you too know this is what is taught, what is the milieu. You seem to hold the position of "Yeah, but you were taught heresy, what you SHOULD have been taught is.....!!!!!" And you have a point (even since I've left your denomination, I've learned that much I was taught was not only not biblical not even really Roman Catholic)... but don't blame the innocent Catholic laity! They are told - over and over and over, as boldly and loudly as possible - to just docilicly, passively, swallow whole WHATEVER is tuaght because when a Catholic teacher speaks, JESUS IS SPEAKING; their mouth is literally His. And good Catholics (as I was and I suspect Albion was) do as we were told. Don't blame us.... blame your denomination and above all its foundational DEMAND that all quietly, docilicly, passively swallow what they are taught.


I agree with you, MC.... some that is taught in the RCC is bad and wrong and not even really Catholic (Including in this video you won't disagree with). Luther, as a Doctor of the Church with the responsibility and assignment of pointing out obvious error, noted EXACTLY THE SAME THING as he rebuked those indulgence sellers who were clearly teaching falsehood and against Catholic teachings, they were guilty of the heresy of Pelagianism and in clear violation of the Council of Orange. He excused their ignorance and false motivation but fully expected your denomination would be thankful for his pointing this out and would immediate correct these "pastors" of the denomination to whom all were to just docilicly swallow whole WHATEVER they said. And we all know what your denomination did. It's had 500 years to apologize, to note that actually Luther was right (and not those sellers of indulgences), but instead, it's locked into "I can't err so I can't err when I claim that I can't err so I can't err, says I for I alone." And the laity (at least the real Catholics) are stuck with "I just passively and docilicly swallow whole WHATEVER I'm told because whenever a Catholic teacher speaks, JESUS is speaking."




As for this thread...



Funny.... you noting this... because it's really the point of this thread. Here we find the Catholic Church.... saying Luther is guilty of a HERESY (not 41 errors, but one HERESY)... perpetuating the claim... focusing on one thing (it often has said that is justification as Luther meant it).... but again, yet again, still again.... not identifying it. Hum.... Wonder why? And again renewing the two apologetics it applies to virtually anything Protestant: The RCC MUST be infallibly/unquestionably right BECAUSE 1) it officially numbers exactly SEVEN Sacraments and 2) it itself currently agrees with it itself (officially, formally, denominationally) in those things that it itself alone currently indicates are good for itself to agree with itself concerning. That proves Luther was a HERETIC in this matter CA again refuses to identify. Now.... what does CCC 87 tell all Catholics to do with that? And you do, and that just shows you are a true Catholic, but maybe you can step back enough..... pretend for a second CCC 87 didn't exist.... and see how destructive, divisive and absurd this "teaching" can be. In MY book, you'd have more respect if you COULD (and that's the key word) say, "I think that's wrong." Now... I know.... you are going to retreat into "but it's only what the DENOMINATION officially, formally says as a DENOMINATION and then only in matters of faith and practice!" Yeah, but your denomination says it speaks via its teachers, and it's THEY all are to passively, docilicly swallow ("as unto Christ Himself").


The RCC is a fine denomination, with MUCH that is good. But like all other denominations, it has its weaknesses and faults. Ploys like we see here in this video... all founded on CCC 87.... deepen and perpetuate some of those faults.




.
 
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ImaginaryDay2

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"The Church" wasn't your teacher, a teacher was, a man or a women who was either well informed or not so well informed and you & Josiah offer your recollections of school days incidents as what "the Church" taught despite knowing that it was a teacher or teachers who you recollect as teaching you whatever topic you've written about in your posts.

The most stressed dogma in the Official Catechism of the RC Denomination states this, " Mindful of Christ's words to his apostles: "He who hears you, hears me", the faithful receive with docility the teachings and directives that their pastors give them in different forms." (#87). Ah, the foundation of the RCC, the whole enchilada. And "pastors" here simply means "teachers." With 'docility.' What does that mean? Exactly what the RCC says, that when a teacher says words, they are Jesus' words - with the same authority, deserving the same passive, quite docility. Now, you may lay this aside.... and admit that actually your denomination (and its mouths) CAN and DO err - horribly, even heretically - and thus denounce your denomination, but that doesn't change the milieu (or #87 of the Catechism).

You beat me to it :)
 

MoreCoffee

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The most stressed dogma in the Official Catechism of the RC Denomination states this, " Mindful of Christ's words to his apostles: "He who hears you, hears me", the faithful receive with docility the teachings and directives that their pastors give them in different forms." (#87).

Section 87 of the CCC is not the most stressed dogma of the Catechism Catholic Church. Read in context the "pastors" referred to in section 87 are the bishops of the Catholic Church and not the school teachers in a local parish school. It looks like Josiah has both overemphasised the significance of section 87 and misrepresented it as teaching that local school teachers are "pastors" in the Catholic Church. So to help those reading along see what section 87 is about I've copied and pasted the relevant chapter from the Catechism of the Catholic Church. Section 87 is only a part of the chapter reproduced below:

III. The Interpretation of the Heritage of Faith

The heritage of faith entrusted to the whole of the Church

84 The apostles entrusted the "Sacred deposit" of the faith (the depositum fidei),45 contained in Sacred Scripture and Tradition, to the whole of the Church. "By adhering to [this heritage] the entire holy people, united to its pastors, remains always faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and the prayers. So, in maintaining, practising and professing the faith that has been handed on, there should be a remarkable harmony between the bishops and the faithful."46​

The Magisterium of the Church

85 "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ."47 This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.

86 "Yet this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it. At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. All that it proposes for belief as being divinely revealed is drawn from this single deposit of faith."48

87 Mindful of Christ's words to his apostles: "He who hears you, hears me",49 The faithful receive with docility the teachings and directives that their pastors give them in different forms.

The dogmas of the faith

88 The Church's Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes truths contained in divine Revelation or also when it proposes in a definitive way truths having a necessary connection with them.

89 There is an organic connection between our spiritual life and the dogmas. Dogmas are lights along the path of faith; they illuminate it and make it secure. Conversely, if our life is upright, our intellect and heart will be open to welcome the light shed by the dogmas of faith.50

90 The mutual connections between dogmas, and their coherence, can be found in the whole of the Revelation of the mystery of Christ.51 "In Catholic doctrine there exists an order or hierarchy of truths, since they vary in their relation to the foundation of the Christian faith."52​

The supernatural sense of faith

91 All the faithful share in understanding and handing on revealed truth. They have received the anointing of the Holy Spirit, who instructs them53 and guides them into all truth.54

92 "The whole body of the faithful. . . cannot err in matters of belief. This characteristic is shown in the supernatural appreciation of faith (sensus fidei) on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."55

93 "By this appreciation of the faith, aroused and sustained by the Spirit of truth, the People of God, guided by the sacred teaching authority (Magisterium),. . . receives. . . the faith, once for all delivered to the saints. . . the People unfailingly adheres to this faith, penetrates it more deeply with right judgment, and applies it more fully in daily life."56​

Growth in understanding the faith

94 Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church:
- "through the contemplation and study of believers who ponder these things in their hearts";57 it is in particular "theological research [which] deepens knowledge of revealed truth".58
- "from the intimate sense of spiritual realities which [believers] experience",59 The sacred Scriptures "grow with the one who reads them."60
- "from the preaching of those who have received, along with their right of succession in the episcopate, the sure charism of truth".61

95 "It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls."62​

45 DV 10 # 1; cf.I Tim 6:20; 2 Tim 1:12-14(Vulg.).
46 DV 10 # 1; cf. Acts 2:42 (Greek); Pius XII, Apost. Const.
Munificentissimus Deus, 1 November 1950: AAS 42 (1950), 756, taken along
with the words of St. Cyprian, Epist. 66, 8: CSEL 3/2, 733: "The Church
is the people united to its Priests, the flock adhering to its Shepherd."
47 DV 10 # 2.
48 DV 10 para 2.
49 ⇒ Lk 10:16; cf. LG 20.
50 Cf.⇒ Jn 8:31-32.
51 Cf. Vatican Council I: DS 3016: nexus mysteriorum; LC 25.
52 UR II.
53 Cf. ⇒ I Jn 2:20, ⇒ 27
54 Cf. . ⇒ Jn 16:13
55 LG 12; cf. St. Augustine, De praed. sanct. 14, 27: PL 44, 980.
56 LG 12; cf. Jude 3.
57 DV 8 # 2; cf. ⇒ Lk 2:19, ⇒ 51
58 GS 62 # 7; cf. GS 44 # 2; DV 23; 24; UR 4.
59 DV 8 # 2.
60 DV 8 # 2.
61 St. Gregory the Great, Hom. in ⇒ Ezek. 1, 7, 8: PL 76, 843D.
62 DV 10 # 3.
 
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Arsenios

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"The Church" wasn't your teacher, a teacher was, a man or a women who was either well informed or not so well informed and you & Josiah offer your recollections of school days incidents as what "the Church" taught despite knowing that it was a teacher or teachers who you recollect as teaching you whatever topic you've written about in your posts.

This is true in all Churches...

Yet it begs the question:

"What IS the teaching of the Church, and how do we find it?"

Your answer is probably to ask the College of Cardinals and its rulings...

Ours is to consult the Church Fathers...

Theirs is perhaps to read the Bible and decide for yourself...

Yet we will not be saved according to the correctness of our belief will we??

Believe all the tenets of the faith perfectly, and you will be saved??
(I trow not!) :)

Or will we be judged according to what we do with our lives?

Orthodoxy in this votes with Her Feet, not with Her opinions...

It is what we do and how we live that matters...

We are all about living the Way of the Faith Christ discipled...


Arsenios
 

Josiah

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Thanks MC for so powerfully confirming what I said. Yup, in context, it is made IMPOSSIBLE to miss. And no good (make that real) Catholic does. And so - no matter how obviously absurd and wrong (witness this video you won't disagree it), what is done is what Catholics are told to do: Swallow it. Whole. Passively, docilicly. Cuz when the singular RCC speaks (via its teachers) Jesus does.

Now, read all of post 142 (and 143)




.
 
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MoreCoffee

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Post 143 says:
You beat me to it :)

Thanks MC for so powerfully confirming what I said. Yup, in context, it is made IMPOSSIBLE to miss. And no good (make that real) Catholic does. And so - no matter how obviously absurd and wrong (witness this video you won't disagree it), what is done is what Catholics are told to do: Swallow it. Whole. Passively, docilicly. Cuz when the singular RCC speaks (via its teachers) Jesus does.

Now, read all of post 143 (and 143)
I read post 143, twice as you suggested. ;)

And still it is hard to escape the facts, Josiah. Still it is the bishops who are the teachers of the Catholic Church and not local school teachers. And still it is the official teaching of the Catholic Church in the many documents that state Church teaching (dogma) that one ought to consult when looking for what the Catholic Church teaches. Presenting your recollections of what your school teachers are alleged to have said is not the way to discover with any significant accuracy what the Catholic Church teaches. I commend to you books such as
The Teaching of Christ - a Catholic Catechism for Adults
The Catechism of the Catholic Church
US Catholic Catechism For Adults​
Any of which will be a better guide for Catholic Church teaching than your recollections of school room teaching.
 

MoreCoffee

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This is true in all Churches...

Yet it begs the question:

"What IS the teaching of the Church, and how do we find it?"

Your answer is probably to ask the College of Cardinals and its rulings...
The Catholic Church documents its official teachings in writing. The documents of the 21 ecumenical councils are primary documents from which Church Dogma is drawn, the Holy Scriptures are the foundation revelation from God and hence are fundamental to the documents of the 21 ecumenical councils and, of course, the Catechisms of the Church are useful for instruction so they are good sources to which a person may go for information pointing to the primary sources mentioned above.

The Cardinals meeting in college are not a primary source for Catholic Church teaching; they meet in college to elect popes - which is their primary role as Cardinals - not to supplant the Church's councils.


Ours is to consult the Church Fathers...

Theirs is perhaps to read the Bible and decide for yourself...

Yet we will not be saved according to the correctness of our belief will we??

Believe all the tenets of the faith perfectly, and you will be saved??
(I trow not!) :)

Or will we be judged according to what we do with our lives?

Orthodoxy in this votes with Her Feet, not with Her opinions...

It is what we do and how we live that matters...

We are all about living the Way of the Faith Christ discipled...


Arsenios
 

ImaginaryDay2

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In reading post 143 I see no way around it confirming what Josiah has posited, unless the purpose of Catechism is not instruction in Dogma and Doctrine of the church so that sec. 88-90 are upheld.
 

MoreCoffee

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In reading post 143 I see no way around it confirming what Josiah has posited, unless the purpose of Catechism is not instruction in Dogma and Doctrine of the church so that sec. 88-90 are upheld.

The purpose of the CCC is to help local bishops prepare Catechisms for the instruction of the faithful. Josiah is correct to reference the CCC and he is incorrect to launch into hyperbole about section 87 being the most stressed dogma of the Catechism Catholic Church. Hyperbole is an act. It's just noise without substance. Josiah engages in hyperbole about section 87. It is just a single sentence in a chapter about The Interpretation of the Heritage of Faith. What Josiah posited is not what section 87 says nor what the chapter containing section 87 teaches. That you "see no way around it" only tells me that there's something in Josiah's post that you think is important but it does not tell me what that something is. Please, explain what the something is around which you see no way.
 

MennoSota

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The purpose of the CCC is to help local bishops prepare Catechisms for the instruction of the faithful. Josiah is correct to reference the CCC and he is incorrect to launch into hyperbole about section 87 being the most stressed dogma of the Catechism Catholic Church. Hyperbole is an act. It's just noise without substance. Josiah engages in hyperbole about section 87. It is just a single sentence in a chapter about The Interpretation of the Heritage of Faith. What Josiah posited is not what section 87 says nor what the chapter containing section 87 teaches. That you "see no way around it" only tells me that there's something in Josiah's post that you think is important but it does not tell me what that something is. Please, explain what the something is around which you see no way.
In summary: Rome's purpose is to push its pamphlets.
 

MoreCoffee

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In summary: Rome's purpose is to push its pamphlets.

No. your statement is incorrect. The purpose of the Catechism of the Catholic Church is to make it easy for Christians to read, hear, and learn the teaching of Jesus Christ our Lord and Saviour.
 

MennoSota

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LOL, the Bible is much easier and much more clear in its message than the convoluted pamphlets (catechism) of your denomination.
No. your statement is incorrect. The purpose of the Catechism of the Catholic Church is to make it easy for Christians to read, hear, and learn the teaching of Jesus Christ our Lord and Saviour.
 

MoreCoffee

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LOL, the Bible is much easier and much more clear in its message than the convoluted pamphlets (catechism) of your denomination.

How you can make that claim after writing the convoluted end times comments that you've written and the bizarre claims about context that you've written is sufficient proof that you, at the least, haven't got a clue what the bible means.
 

Albion

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LOL, the Bible is much easier and much more clear in its message than the convoluted pamphlets (catechism) of your denomination.
That's for sure! ;) Some of the many publications the church puts out probably shouldn't be called convoluted, but others look like they were intended to obscure whatever the issue might be.
 

MoreCoffee

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That's for sure! ;) Some of the many publications the church puts out probably shouldn't be called convoluted, but others look like they were intended to obscure whatever the issue might be.

It's possible that the issue is more in the reader's comprehension level than it is with the written words ;)

:smirk:
 

Albion

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That might be true only if such publications are intentionally aimed at readers who have at least the reading ability of a college graduate. If that were the case, it would put the lie to this claim:

"The purpose of the Catechism of the Catholic Church is to make it easy for Christians to read, hear, and learn the teaching of Jesus Christ our Lord and Saviour. "

The average adult finds the KJV to be beyond his reading ability, and it is rated at a 12th grade level.
 

MoreCoffee

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That might be true only if such publications are intentionally aimed at readers who have at least the reading ability of a college graduate. If that were the case, it would put the lie to this claim:

"The purpose of the Catechism of the Catholic Church is to make it easy for Christians to read, hear, and learn the teaching of Jesus Christ our Lord and Saviour. "

The average adult finds the KJV to be beyond his reading ability, and it is rated at a 12th grade level.

What you say about reading the KJV and "12th grade level" may be true in the USA. Year 12 in secondary school here is the last year of secondary school followed by University if a person chooses to go to university. In University the only thing that increases with respect to reading comprehension is vocabulary and that is more often than not by adding technical terms to the vocabulary already acquired by grade 12. My observation is that people acquire new words as they go along in life and lose some old words which they use rarely or never.

The Catechism of the Catholic Church is, in my experience, quite easy to read & understand given that it has a glossary at the back for any technical terms that a reader may not know.
 

MennoSota

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What you say about reading the KJV and "12th grade level" may be true in the USA. Year 12 in secondary school here is the last year of secondary school followed by University if a person chooses to go to university. In University the only thing that increases with respect to reading comprehension is vocabulary and that is more often than not by adding technical terms to the vocabulary already acquired by grade 12. My observation is that people acquire new words as they go along in life and lose some old words which they use rarely or never.

The Catechism of the Catholic Church is, in my experience, quite easy to read & understand given that it has a glossary at the back for any technical terms that a reader may not know.
I have relatives who lived in Canberra for a year. There kids found the Australian school system to be much easier than their US education.
 

MoreCoffee

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I have relatives who lived in Canberra for a year. There kids found the Australian school system to be much easier than their US education.

Good for them. I know very little about how school works nowadays. I finished school long ago. Things have very likely changed sine I was in year 12.
 
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