hedrick
Well-known member
- Joined
- Jul 13, 2015
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These things were all the result of long and careful theological thought, mysteries or not. You seem to be proposing that we take certain statements in Scripture and prohibit considering their implication. The Trinity and Incarnation are the result of an approach that's almost the opposite of that.That God is three yet one.... that Jesus is fully human yet also FULLY man..... Until the 16th Century, Christians referred to all these matters as "Divine Mysteries," not "Theology" or "Doctrine."
I actually prefer to stick as close to Scripture as possible. I tend to be skeptical of complex philosophical structures built on top of it. But I don't see how we can say God wants everyone to be saved without some thought about how that fits into other things that Jesus taught. Personally I think we have to say that there are at least some limitations on this desire even if we can't define them exactly. It's generally considered acceptable to say that God may not be able to make a world where everyone freely and responsibility chooses good. This is the so-called "free will defense." Even without committing to the free will defense, I think we can cite it as an example of the kind of qualification that might apply to statements like God wants all to be saved.
If you refuse to qualify the statement that God wants all to be saved (at least to the extent of admitting that there are probably qualifications even if we don't know what they are), I think you've got universalism or open theism.
I am willing to agree that the Biblical statements about God desiring all to be saved rules out some of the more extreme Calvinist claims. I don't see how we can say that God set out with a list of people he wanted to damn. But I don't think we can rule out the possibility that even though that wasn't a specific goal, he adopted a plan that included certain specific people being damned.
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