Part 2
4. ARE INFANTS IN NEED OF THE BLESSINGS THAT BAPTISM GIVES?
Psalm 51:5. Surely I was sinful at birth, sinful from the time my mother conceived me.
Ecclesiastes 7:20. For there is not a just man on earth who does good and does not sin.
Romans 3:20. For all have sinned and fall short of the glory of God.
John 3:6. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
3. Romans 8:7. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.
Ephesians 2:1. And you were dead in your trespasses and sins.
5. ARE INFANTS CAPABLE OF RECEIVING GOD’S BLESSINGS?
Luke 1:15. For he [John the Baptist] will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
Luke 1:41-44. When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. And she cried out with a loud voice and said, 'Blessed are you among women, and blessed is the fruit of your womb! And how has it happened to me, that the mother of my Lord would come to me? For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy.'"
* John the Baptist is an example of the Holy Spirit being active in an infant. Since Baptism is associated with receiving the Holy Spirit (Acts 2:38), this indicates that infants can receive this benefit of Baptism. We are not to deny this gift to children, but are to bring them to Him for this blessing.
Luke 18:15-17. And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, 'Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.''
* Note: The Greek word translated “babies” in this passage (brephe) referred to children in the womb and newborns. These were babies, not older children.
* Note: Our Lord Jesus clearly states that infants can receive the kingdom of God. Since they were sinful from conception, and because that which is born of the flesh is flesh (which is hostile to God), this means that it must also be possible for infants to be born of the Spirit — otherwise, they could not receive the kingdom of God.
Matthew 18:1-6. At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?'' And He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea."
Matthew 21:15-16. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant. "Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, 'From the lips of children and infants you have ordained praise'?"
* Note: Since we already know from God’s Word that infants can receive the Holy Spirit and can receive the kingdom of God, it should not surprise us that Jesus here refers to small children believing in Him (which could also be translated as having faith in Him) and children and infants praising Him. It is the Holy Spirit who creates faith, and the kingdom of God is received by faith.
* Note: Since Jesus says that small children can believe in Him, we can properly speak of small children who are believers in Christ — “Christians.” If they are capable of being Christians, they should not be denied Baptism.
* Note: This (small children being believers) is reflected in early Christian tomb inscriptions. The faith of infants is also referred to in the writings of important teachers in the early church (such as Augustine). Following are quotes from a few pastors and theologians about the faith of these little ones who believe in Christ:
Dr. Martin Chemnitz: "Although we can neither understand nor explain in words what may be the nature of that action or operation of the Holy Spirit in infants who are baptized, nevertheless the Word of God leaves no doubt that such action and operation does occur. This which the Holy Spirit produces in infants we call faith and say that infants believe."
Dr. Johann Gerhard: "Even though we do not understand what all takes place with faith in the tiny, little children, yet we should hold the Word of God in such reverence that we do not deny what it so clearly witnesses to regarding the faith of little children."
Dr. David Scaer: "Surely, if infant brains can process human language and make sense out of their environment, they can process the divine language which proceeds from the mouth of God and calls to faith. It would be strange to assert that the words of the Holy Spirit lack the efficaciousness which human language has with infants."
Dr. William Arndt: “If the question is asked how an infant, unconscious of what is happening around it and unable to understand the meaning of Baptism, can believe, the answer is that not we but the Holy Spirit creates faith in the child receiving Holy Baptism and that He can perform that miracle and take up His dwelling in children as well as in people who are grown up.”
Dr. Robert Kolb: “The Word of God is powerful enough, when uttered, to change even a godless heart, which is no less responsive and helpless than any infant.”
Dr. Lowell Green: “God does not need human cooperation. In fact, faith is the setting aside of our own activity in order that God may work in us.”
* Note: Those who say that a lack of mature reason precludes infants from having faith are encouraged to consider what the Bible says about natural man’s reason and faith -- see, for example: 1 Corinthians 1:18-31, 1 Corinthians 2:14, 1 Corinthians 3:18-20, Romans 8:6-7, 1 Timothy 6:20-21. True wisdom does not precede faith but is given by God and received by the faithful as a gift. The reasoning of an unbelieving adult is not a prerequisite to faith, but rather fights against faith.
Additional resources:
A good discussion of infant Baptism and infant faith can also be found in the novel “The Hammer of God” by Bo Giertz (pages 214-227).
These topics are also addressed in the book “Scriptural Baptism,” which is written in the form of a dialogue between a Lutheran and a Baptist. The book can be read online at:
http://www.geocities.com/resourcesforlutherans/infantBaptism.htm
Books well worth purchasing that have excellent discussions of this are “Baptism” by Dr. David P. Scaer (available from
www.cph.org) and “Baptized into God’s Family” by Dr. A. Andrew Das (available from
www.nph.net). For an outstanding classic treatment, see “A Comprehensive Exploration of Holy Baptism and Lord's Supper” by Johann Gerhard (available from
www.cph.org).
6. ADDITIONAL COMMENTS REGARDING THE ADMINISTRATION OF BAPTISM
In Biblical accounts of Baptism, there was not a lengthy delay between conversion and Baptism (e.g. Acts 2, Acts 8:26-40, Acts 9:-17, Acts 22:1-16, Acts 16:33). They went hand in hand.
Biblical accounts of Baptism indicate that it was not necessary for it to be done publicly. The Ethiopian eunuch (Acts 8:26-40), Paul (Acts 9:18, Acts 22:16), and the Philippian jailer and his household (Acts 16:33) were all baptized in private settings. The important thing about what Baptism is what God is doing — freely giving us His gifts as He makes us His children.