Jesus Christ, died for all

MennoSota

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This passage is about Christ's disciples...
Christ died for sinners...
Do you know anyone who does not qualify?


Arsenios
Keep reading the entire prayer Arsenios. Jesus doesn't stop with just the disciples in the room.
John 17:9-10,20-24
I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them. “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
 

MennoSota

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How silly.

NO, "all" is not the same as "not all but only a limited few."

As you yourself stated.... as several Reformed websites state (I quoted them for you).... as my Reformed doctrine book states (I quoted it for you), YOU ARE RIGHT; The "L" of TULIP is that Jesus did NOT (N.O.T.) did NOT (dogmatically), did NOT die for all but rather, instead, just for a limited few. That's the "L" just as you yourself said (you even entitled your thread on the part of TULIP): "Jesus died only for the church."

I realize, when you read all those many verses that state Christ died for "all" you just substitute "NOT for all but rather for just a few" and that may be what you are doing to my posts, but that is not what I mean.


Friend, this part of TULIP is a rebuke of the Arminian point that Jesus died for all, it is meant to be a repudiation of Jesus dying for all. It was never written to say "Oh, you Arminianists are absolutely 100% right about that!" No, it is a rebuke of that. It is what you yourself have been saying, it is what you entitled a thread, "Jesus did NOT die for all - NOT - but only for a limited few."


It is silly to insist that "all" and "NOT all but just a few" is the same teaching.... and that Calvinism and Arminianism are in full agreement on the point of Jesus dying for all.







Yup. TULIP makes Election about the Cross - how limited Jesus is. The Council of Orange made it about faith. TULIP is in conflict with the Council of Orange.

And yes, this not only is unbiblical but creates a terror. As noted above -


1. It means NO ONE can even guess whether they are saved or not, whether they are heaven-bound or not, whether they are forgiven. After all, odds are, Jesus has NOTHING for them - no love, no mercy, no forgiveness, no nothing - just an empty promise.


2. It means that NO ONE can proclaim to ANYONE (including the one each sees in the mirror) that Jesus died for them, that Jesus is their Savior. Because in radical Calvinism, He's probably not. It would be a bold faced lie.


3. It makes faith irrelevant, which is why our Reformed brother here rejects any position that includes it. In traditional, orthodox Christianity, it is the OBJECT of faith that is the issue (not whether Jesus is offering them something real or a cruel joke). Where faith is IN CHRIST, then it is effectual and salvation is theirs. No if, ands or buts about it. BECAUSE Jesus is the Savior of all, BECAUSE Jesus died for all, therefore I KNOW I'm included... and I don't have to wonder if the object of my faith is actually REAL or for ME (after all, in TULIP, odds are, He's NOT my Savior, He's offering me NOTHING but a cruel joke, an empty promise). One then has to WONDER (endlessly) if their faith is "of God" or not since the object of it has become irrelevant. TULIP changes the issue of whether faith is in Christ (an easy question any can answer) OR is "from God" (a question no one can ever answer).


4. Radical Calvinism had to invent a lot of new dogmas, forced into it. Including that God has TWO calls: One general and one "secret." The first is actually a lie.... a false promise, a cruel joke... calling people to Jesus as their Savior BUT He's actually NOT their Savior, He's offering them NOTHING, it's just a false promised. The "Secret" call to those "secret" people for whom Jesus actually is offering something REAL (rather than fake) is the one that is not a joke. Of course, no one can know who that "limited few" for whom Christ died actually are.... whether the "call" is real, offering something actually for them, or a fake, a fraud, a very cruel joke because there's nothing for them.


That's just 4 of the reasons....


It seems Calvin preached a comforting faith based on the Gospel, and these few, radical, latter-day followers turned it into a terror.





.
You write a lot to try distance yourself from your belief in limited atonement.
Here is what you wrote:
"Where faith is not present, atonement is not present."

I cannot unwrite what you have stated. You stated what limited atonement states. I am sorry if you cannot agree with your own statement.
 

Andrew

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How silly.

NO, "all" is not the same as "not all but only a limited few."

As you yourself stated.... as several Reformed websites state (I quoted them for you).... as my Reformed doctrine book states (I quoted it for you), YOU ARE RIGHT; The "L" of TULIP is that Jesus did NOT (N.O.T.) did NOT (dogmatically), did NOT die for all but rather, instead, just for a limited few. That's the "L" just as you yourself said (you even entitled your thread on the part of TULIP): "Jesus died only for the church."

I realize, when you read all those many verses that state Christ died for "all" you just substitute "NOT for all but rather for just a few" and that may be what you are doing to my posts, but that is not what I mean.


Friend, this part of TULIP is a rebuke of the Arminian point that Jesus died for all, it is meant to be a repudiation of Jesus dying for all. It was never written to say "Oh, you Arminianists are absolutely 100% right about that!" No, it is a rebuke of that. It is what you yourself have been saying, it is what you entitled a thread, "Jesus did NOT die for all - NOT - but only for a limited few."


It is silly to insist that "all" and "NOT all but just a few" is the same teaching.... and that Calvinism and Arminianism are in full agreement on the point of Jesus dying for all.







Yup. TULIP makes Election about the Cross - how limited Jesus is. The Council of Orange made it about faith. TULIP is in conflict with the Council of Orange.

And yes, this not only is unbiblical but creates a terror. As noted above -


1. It means NO ONE can even guess whether they are saved or not, whether they are heaven-bound or not, whether they are forgiven. After all, odds are, Jesus has NOTHING for them - no love, no mercy, no forgiveness, no nothing - just an empty promise.


2. It means that NO ONE can proclaim to ANYONE (including the one each sees in the mirror) that Jesus died for them, that Jesus is their Savior. Because in radical Calvinism, He's probably not. It would be a bold faced lie.


3. It makes faith irrelevant, which is why our Reformed brother here rejects any position that includes it. In traditional, orthodox Christianity, it is the OBJECT of faith that is the issue (not whether Jesus is offering them something real or a cruel joke). Where faith is IN CHRIST, then it is effectual and salvation is theirs. No if, ands or buts about it. BECAUSE Jesus is the Savior of all, BECAUSE Jesus died for all, therefore I KNOW I'm included... and I don't have to wonder if the object of my faith is actually REAL or for ME (after all, in TULIP, odds are, He's NOT my Savior, He's offering me NOTHING but a cruel joke, an empty promise). One then has to WONDER (endlessly) if their faith is "of God" or not since the object of it has become irrelevant. TULIP changes the issue of whether faith is in Christ (an easy question any can answer) OR is "from God" (a question no one can ever answer).


4. Radical Calvinism had to invent a lot of new dogmas, forced into it. Including that God has TWO calls: One general and one "secret." The first is actually a lie.... a false promise, a cruel joke... calling people to Jesus as their Savior BUT He's actually NOT their Savior, He's offering them NOTHING, it's just a false promised. The "Secret" call to those "secret" people for whom Jesus actually is offering something REAL (rather than fake) is the one that is not a joke. Of course, no one can know who that "limited few" for whom Christ died actually are.... whether the "call" is real, offering something actually for them, or a fake, a fraud, a very cruel joke because there's nothing for them.


That's just 4 of the reasons....


It seems Calvin preached a comforting faith based on the Gospel, and these few, radical, latter-day followers turned it into a terror.





.

It's really not like that Josiah.
Points 1 and 2 are the same point, and both are not true... you can say with glee that you are chosen and that every believer/Christian is chosen for salvation, there is no room for doubt. If Christ says "believe and ye shall have eternal life" then it is so, it is finished.
As for depleting Faith, that's impossible, no one can thwart what God has planned, doubt may persist but the Faith God has issued will always prevail unto the end.
I am not particularly well versed nor versed at all in Calvins writings (and he has written a lot) but TULIP was originally a peaceful protest response to Arminianism who objected Calvinism by boasting mans free will over Gods sovereignty -creating and beginning the conflict .. that's basically the history of the term TULIP.
The "terror" is humanity convincing humanity that humanity will be in charge of Gods will, thus universal atonement vs limited atonement. Christ did the will of his father by raising the dead, "rise" and the dead rose on command, nothing has changed since... when God calls his faithful, the faithful will come.
Mankind is completely dead as bones with no will but evil intent, it is Gods love that he chooses to allow Faith for those whom he wills to bless, if he blesses all THEN there would be no room for Faith.
All this means is that not all of the world will be united in Christ just yet, God will restore the order of Heaven and Earth to perfection once and for all and only his Elect will remain once it's all said and done, but for now there are many on the road to destruction and all we can do is keep the faith and be faithful in doing so and trust in God.
You Josiah are of his Elect because you believe, I say that as a second party by recognising your fruitfulness.. thus points 1 and 2 are void. Grieve not the Holy Spirit in which you are sealed unto the day of redemption.
TULIP is not as scary as you make it seem, you say it better than I can "the atonement is sufficient for all but efficient for the faithful" or something of that nature right?
Edit: "Where faith is not present, atonement is not present.", same thing
 
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Josiah

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Josiah said:
How silly.


NO, "all" is not the same as "not all but only a limited few."


As you yourself stated.... as several Reformed websites state (I quoted them for you).... as my Reformed doctrine book states (I quoted it for you), YOU ARE RIGHT; The "L" of TULIP is that Jesus did NOT (N.O.T.) did NOT (dogmatically), did NOT die for all but rather, instead, just for a limited few. That's the "L" just as you yourself said (you even entitled your thread on the part of TULIP): "Jesus died only for the church."


I realize, when you read all those many verses that state Christ died for "all" you just substitute "NOT for all but rather for just a few" and that may be what you are doing to my posts, but that is not what I mean.


Friend, this part of TULIP is a rebuke of the Arminian point that Jesus died for all, it is meant to be a repudiation of Jesus dying for all. It was never written to say "Oh, you Arminianists are absolutely 100% right about that!" No, it is a rebuke of that. It is what you yourself have been saying, it is what you entitled a thread, "Jesus did NOT die for all - NOT - but only for a limited few."


It is silly to insist that "all" and "NOT all but just a few" is the same teaching.... and that Calvinism and Arminianism are in full agreement on the point of Jesus dying for all.




.


"Where faith is not present, atonement is not present.", same thing


No. Jesus died for all and Jesus did NOT ... N.O.T.... did NOT die for all but only, exclusively, solely, just for a limited few (and odds are, not you or me) are NOT "the same thing." How silly of you, how absurd.


Try READING the title (and sole subject) of this thread.... Notice how YOU YOURSELF defined the "L" of TULIP ("Jesus died ONLY for the church").... and realize that "all" and "NOT all" are not "the same."




MennoSota said:
You stated what limited atonement states.


No.

Jesus died for ALL is not the same thing as Jesus did NOT die for all but only, exclusively, solely, just for a limited few. I don't know where you learned logic but no, they are not "the same." And NO, when I state that Jesus died for ALL I'm NOT saying that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. Try READING what you quote from me before you respond.


Now, if you (like nearly all Calvinists) now realize you've been wrong on this point... and have now joined with traditional, biblical, orthodox Christianity in holding that Jesus died for all people, then GOOD. But it is silly to insist - as you suddenly are - that "all" means "not all but only a limited few." It's just silly. And false.




.
 
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MennoSota

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No. Jesus died for all and Jesus did NOT ... N.O.T.... did NOT die for all but only, exclusively, solely, just for a limited few (and odds are, not you or me) are NOT "the same thing." How silly of you, how absurd.


Try READING the title (and sole subject) of this thread.... Notice how YOU YOURSELF defined the "L" of TULIP ("Jesus died ONLY for the church").... and realize that "all" and "NOT all" are not "the same."







No.

Jesus died for ALL is not the same thing as Jesus did NOT die for all but only, exclusively, solely, just for a limited few. I don't know where you learned logic but no, they are not "the same." And NO, when I state that Jesus died for ALL I'm NOT saying that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. Try READING what you quote from me before you respond.


Now, if you (like nearly all Calvinists) now realize you've been wrong on this point... and have now joined with traditional, biblical, orthodox Christianity in holding that Jesus died for all people, then GOOD. But it is silly to insist - as you suddenly are - that "all" means "not all but only a limited few." It's just silly. And false.




.

You seem really confused, Josiah.
Here is what you wrote:
"Where faith is not present, atonement is not present."
Thus...Jesus only atoned for those with faith.
 

Josiah

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"Where faith is not present, atonement is not present."
Thus...Jesus only atoned for those with faith.


Irrelevant to this thread and to the "L" but absurd.

I never remotely said that Jesus atoned only for those with faith. I said that Christ atoned for ALL. You know the difference, everyone does. "ALL" is NOT the same as "only, exclusively, solely, just for an unknown few." They are NOT the same thing, and it is absurd (and dishonest) for you to suddenly insist they are "the same thing."

What I said is that Christ died for all. That is NOT "the same thing" as Jesus died for only, exclusively, solely, just for a limited few.

AGAIN, because you disallow faith in any discussion of justification, you simply ignore every time anyone mentions faith. What Jesus did does not apply to an individual void of faith (I disagree with the radical Calvinists elimination of faith - what caused so many radical latter-day Calvinists to invent universalism), NO, His work does NOT result in the salvation of all because not all have faith - NOT because Jesus offers all what is in most cases a false promise, a cruel joke.


Again, like every radical Calvinist in over 400+ years, you can't find even one verse that says Jesus died for ONLY a few (the "L" of TULIP).... and we've offered MANY Scriptures that flat-out state the exact opposite.


And again, jsut because Jesus died for all does NOT mean ergo all benefit from such, all receive such, such is applied to all.... you are imposing an illogical, silly, unbiblical ASSUMPTION by simply eliminating faith. If you stayed with the Protestant doctrine of Sola Gratia - Solus Christus - Sola Fide (rather than repudiating it)... if you accepted rather than eliminating faith.... you would accept the Council of Orange, Scripture and 2000 years of orthodox Christianity: Jesus died for all.... and those with faith receive it, such is applied to that individual. You simply have denied Sola Gratia - Solus Christus - Sola Fide, contradicted the Council of Orange, contradicted SO many Scriptures in ASSUMING faith is irrelevant and if Jesus died for all, ergo all would be saved (the mistake SO many of your radical Calvinist friends made - and ended up in universalism).




MennoSota said:
John 17:9-10,20-24


Yup, you prove it again. You have NOTHING that says Jesus died only, exclusively, solely, just for some unknowable few. Like all other TULIP radical Calvinists for 400+ years, you can't find a single verse that states your denomination's tradition.

Yes, Jesus prays for those WHO BELIEVE IN HIM because they are saved, they are the church. He doesn't say, "I pray ONLY for those few I died for - and not for the majority of people who have been called to faith but their faith will mean nothing because what is promised to them is empty, a cruel joke because I didn't die for them." The church IS those who BELIEVE (as Scripture so often says)..... Jesus is not eliminating faith as you, Jesus is not saying that He didn't die for most people, He is simply nothing what I do: what He did applies to us, is received by us, benefits us via the gift of faith. As the Council of Orange stated, Election applies to faith - not the Cross.






.



.
 
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MennoSota

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Irrelevant to this thread and to the "L" but absurd.

I never remotely said that Jesus atoned only for those with faith. I said that Christ atoned for ALL. You know the difference, everyone does. "ALL" is NOT the same as "only, exclusively, solely, just for an unknown few." They are NOT the same thing, and it is absurd (and dishonest) for you to suddenly insist they are "the same thing."

What I said is that Christ died for all. That is NOT "the same thing" as Jesus died for only, exclusively, solely, just for a limited few.

AGAIN, because you disallow faith in any discussion of justification, you simply ignore every time anyone mentions faith. What Jesus did does not apply to an individual void of faith (I disagree with the radical Calvinists elimination of faith - what caused so many radical latter-day Calvinists to invent universalism), NO, His work does NOT result in the salvation of all because not all have faith - NOT because Jesus offers all what is in most cases a false promise, a cruel joke.


Again, like every radical Calvinist in over 400+ years, you can't find even one verse that says Jesus died for ONLY a few (the "L" of TULIP).... and we've offered MANY Scriptures that flat-out state the exact opposite. And again, jsut because Jesus died for all does NOT mean ergo all benefit from such, all receive such, such is applied to all.... you are imposing an illogical, silly, unbiblical ASSUMPTION by simply eliminating faith. If you stayed with the Protestant doctrine of Sola Gratia - Solus Christus - Sola Fide (rather than repudiating it)... if you accepted rather than eliminating faith.... you would accept the Council of Orange, Scripture and 2000 years of orthodox Christianity: Jesus died for all.... and those with faith receive such.





.



.
Here is what you said. It is entirely relevant to atonement.

"Where faith is not present, atonement is not present."

Thus...Jesus only atoned for those with faith.
 

Andrew

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No. Jesus died for all and Jesus did NOT ... N.O.T.... did NOT die for all but only, exclusively, solely, just for a limited few (and odds are, not you or me) are NOT "the same thing." How silly of you, how absurd.


Try READING the title (and sole subject) of this thread.... Notice how YOU YOURSELF defined the "L" of TULIP ("Jesus died ONLY for the church").... and realize that "all" and "NOT all" are not "the same."







No.

Jesus died for ALL is not the same thing as Jesus did NOT die for all but only, exclusively, solely, just for a limited few. I don't know where you learned logic but no, they are not "the same." And NO, when I state that Jesus died for ALL I'm NOT saying that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. Try READING what you quote from me before you respond.


Now, if you (like nearly all Calvinists) now realize you've been wrong on this point... and have now joined with traditional, biblical, orthodox Christianity in holding that Jesus died for all people, then GOOD. But it is silly to insist - as you suddenly are - that "all" means "not all but only a limited few." It's just silly. And false.




.
Jesus died for the world/kosmos (in context) but he did not die to raise up the goats who will reject him.
You seem to want the believers plus the goats to be atoned for, this is false, ONLY the believers will be raised, ONLY they will be atoned for.
You as well as all believers already believe this and you know this as bold as the scripture declares it. It does not trouble me that you claim to oppose universalism as well as suggest it, I jumped a 180 in the middle of a thread because I feel it IS at the heart of every believer that Christ died exclusively and solely just for them and for them only! 100%
I'm watching Les Feldick right now and he is declaring Gods Sovereignty mightily but he himself regards himself as a none theologian, that speaks wonders to me because it tells me that we are all based solely and exclusively on the word of God.
Faith... is it given by man or God?
If you answer 'God' then you are a reformed theologian.
 
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Josiah

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Here is what you said. It is entirely relevant to atonement.

"Where faith is not present, atonement is not present."

Thus...Jesus only atoned for those with faith.


No.

I never remotely said such a horrible, unbiblical thing.


Here's what I said: Jesus died for all. I never have said what "L" does and what you have: that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. They are NOT "the same thing." "ALL' and "NOT ALL but only a limited few" are not the same thing. How silly... how absurd... of your to insist they are "the same thing" and I'm "agreeing with you" that Jesus died for ONLY a few.


No. "Where faith is not present, the individual does not receive the benefit of what Christ did for them " is NOT the same thing as saying "Christ died for only, exclusively, solely, just for an unknowable limited few (and thus, odds are, not you or me.) " Obviously, they are not "the same thing." How absurd. I have no idea what ploy you are suddenly trying (perhaps just trying to get out of what you've previously stated).


I'm accepting what the Bible clearly says.... I'm accepting the Council of Orange.... I'm accepting 2000 years of Christianity.... I'm standing with every Calvinist personally known to me.... Jesus died for all. What He did is REAL - not for most a fake, a fraud, a cruel joke, a false promise. I'm saying what He did is REAL. He died for ALL. And ALL does NOT mean NOT all but only, exclusively, solely, just an unknowable limited few. Does it benefit all? Not if there is no faith. I'm NOT limiting Christ's work - as you are. I'm NOT saying Jesus died NOT for all, I'm saying He died for all. Amazing you won't acknowledge the difference.


It's interesting you suddenly want to agree with me. And if you now join with nearly all other Calvinists, and indeed with all historic biblical Christianity, in repudiating the "L" of TULIP (Jesus only died for an unknown few, NOT ALL), GOOD! Say so. But it's just absurd to try to claim that "ALL" = NOT all but only, exclusively, solely, just for an unknowable limited few. NO. A thousand times no, I do NOT accept the "L" of TULIP, I do NOT accept the horrible, unbiblical dogma that Jesus died for only, exclusively, solely, just an unknownable few. Your amazing and absurd sudden attempt to say "I agree with you" to the contrary.





.
 
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MennoSota

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No.

I never remotely said such a horrible, unbiblical thing.

Here's what I said: Jesus died for all. I never have said what "L" does and what you have: that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. They are NOT "the same thing." "ALL' and "NOT ALL but only a limited few" are not the same thing. How silly... how absurd... of your to insist they are "the same thing" and I'm "agreeing with you" that Jesus died for ONLY a few.

No. "Where faith is not present, the individual does not receive the benefit of what Christ did for them " is NOT the same thing as saying "Christ died for only, exclusively, solely, just for an unknowable limited few (and thus, odds are, not you or me.) " Obviously, they are not "the same thing." How absurd. I have no idea what ploy you are suddenly trying (perhaps just trying to get out of what you've previously stated).

I'm accepting what the Bible clearly says.... I'm accepting the Council of Orange.... I'm accepting 2000 years of Christianity.... I'm standing with every Calvinist personally known to me.... Jesus died for all. What He did is REAL - not for most a fake, a fraud, a cruel joke, a false promise. I'm saying what He did is REAL. He died for ALL. And ALL does NOT mean NOT all but only, exclusively, solely, just an unknowable limited few. Does it benefit all? Not if there is no faith. I'm NOT limiting Christ's work - as you are. I'm NOT saying Jesus died NOT for all, I'm saying He died for all. Amazing you won't acknowledge the difference.


It's interesting you suddenly want to agree with me. And if you now join with nearly all other Calvinists, and indeed with all historic biblical Christianity, in repudiating the "L" of TULIP (Jesus only died for an unknown few, NOT ALL), GOOD! Say so. But it's just absurd to try to claim that "ALL" = NOT all but only, exclusively, solely, just for an unknowable limited few. NO. A thousand times no, I do NOT accept the "L" of TULIP, I do NOT accept the horrible, unbiblical dogma that Jesus died for only, exclusively, solely, just an unknownable few. Your amazing and absurd sudden attempt to say "I agree with you" to the contrary.



.
Yes you very truly said what you now call horrible and unbiblical.

"Where faith is not present, atonement is not present."

You say "atonement is not present" for those who don't have faith.
No matter how you slice it, Josiah, that is limited atonement. Do you recant your own words?
 

Josiah

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Josiah said:
MennoSota said:
Where faith is not present, atonement is not present."

Thus...Jesus only atoned for those with faith.


No. Your "thus" is illogical, absurd and wrong. As has been explained to you my me and others. Over and over and over and over and over and over again. For months. In several threads.


Here's what I said: Jesus died for all. I never have said what "L" does and what you have: that Jesus did NOT die for all but only, exclusively, solely, just for a limited few. They are NOT "the same thing." "ALL' and "NOT ALL but only a limited few" are not the same thing. How silly... how absurd... of your to insist they are "the same thing" and I'm "agreeing with you" that Jesus died for ONLY a few.


No. "Where faith is not present, the individual does not receive the benefit of what Christ did for them " is NOT the same thing as saying "Christ did nothing for most people, Christ died for only, exclusively, solely, just for an unknowable limited few (and thus, odds are, not you or me.) " Obviously, they are not "the same thing." How absurd. I have no idea what ploy you are suddenly trying (perhaps just trying to get out of what you've previously stated).




.


You said "Where faith is not present, atonement is not present."

Thus...Jesus only atoned for those with faith.


I guess you can't or won't read.

As you yourself have often stated, I'm wasting my time.




.
 
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MennoSota

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Josiah wrote:
"Where faith is not present, the individual does not receive the benefit of what Christ did for them "
This statement means that Jesus atonement is only potentially effective, not always effective. This means that Jesus shed useless blood for many and beneficial blood for others. This means Jesus sacrifice is empty of power for many. Perhaps someone should tell Jesus that Josiah thinks his sacrifice was ineffective for a large group of people because God neglected to give those for whom Jesus died...faith.
 

MennoSota

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I guess you can't or won't read.

As you yourself have often stated, I'm wasting my time.
I read that you consider Jesus atonement ineffective.
 

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Jesus died for sinners...

Do you know anyone not qualified?



Arsenios
Jesus died for sinners whom the Father has given him.
All humans qualify as sinners. Not all sinners have their sins atoned.
 

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Jesus died for sinners whom the Father has given him.
All humans qualify as sinners. Not all sinners have their sins atoned.

Referring to the great Jesus Prayer in John, I would imagine...
I read that as referring to the particular Apostles God gave Him...
He excluded the world, and prayed only for those who are His...
And for those believing through them, as I recall...

So do you think that there are certain sinners whom Jesus did not die for?
Does the Bible say, for instance, that Christ only died for certain sinners and not for others?
And then did He help us to know which witches are which?


Arsenios
 

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Jesus died for sinners whom the Father has given him.
All humans qualify as sinners.


Well, if Jesus dies for sinners, and all are sinners, then it would seem to follow that he died for all (sinners)...

Not all sinners have their sins atoned.

Some just love self and hate God and will not obey Christ's Commandments...

I mean, they just rear up and say:

"NO WAY!!!"

"Gimme my sins!!"



Arsenios
 

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Referring to the great Jesus Prayer in John, I would imagine...
I read that as referring to the particular Apostles God gave Him...
He excluded the world, and prayed only for those who are His...
And for those believing through them, as I recall...

So do you think that there are certain sinners whom Jesus did not die for?
Does the Bible say, for instance, that Christ only died for certain sinners and not for others?
And then did He help us to know which witches are which?


Arsenios
John 6 and John 10 as well as Matthew 25.
 

Arsenios

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John 6 and John 10 as well as Matthew 25.

So do you think that there are certain sinners whom Jesus did not die for?
Does the Bible say, for instance, that Christ only died for certain sinners and not for others?
And then did He help us to know which witches are which?


Arsenios
 

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Well, if Jesus dies for sinners, and all are sinners, then it would seem to follow that he died for all sinners...



Some just love self and hate God and will not obey Christ's Commandments...

I mean, they just rear up and say:

"NO WAY!!!"

"Gimme my sins!!"



Arsenios
To someone who doesn't read the Bible and see what God says, your comment would seem plausible. But, your comment is not biblical.
It surprises me that you aren't a universalist since you want Jesus to have atoned for all sinners.
 
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