Another thing I noticed about prophecy is sometimes it is not noticed a lot of times before it happens or as it happens. For instance; the wise men saw the star and followed it because they knew the prophecy that I believe was
Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
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Balaam and Balak had a conversation
Numbers 24:10-19 RSV (10) And Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and behold, you have blessed them these three times. (11) Therefore now flee to your place; I said, 'I will certainly honour you,' but the LORD has held you back from honour." (12) And Balaam said to Balak, "Did I not tell your messengers whom you sent to me, (13) 'If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will; what the LORD speaks, that will I speak'? (14) And now, behold, I am going to my people; come, I will let you know what this people will do to your people in the latter days." (15) And he took up his discourse, and said, "The oracle of Balaam the son of Be'or, the oracle of the man whose eye is opened, (16) the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down, but having his eyes uncovered: (17) I see him, but not now; I behold him, but not nigh: a star shall come forth out of Jacob, and a sceptre shall rise out of Israel; it shall crush the forehead of Moab, and break down all the sons of Sheth. (18) Edom shall be dispossessed, Se'ir also, his enemies, shall be dispossessed, while Israel does valiantly. (19) By Jacob shall dominion be exercised, and the survivors of cities be destroyed!"
The Cambridge Bible Commentary makes these observations about this passage:
(v10)
these three times] If the utterances in chs. 23 and 24 have been rightly assigned to E and J respectively, these words must have been added by the editor who combined the two accounts.
(v10-14) Balak, in anger, bade Balaam flee back to his land. Balaam replied, as before, that he was bound to utter the message which Jehovah gave him, and, instead of departing at once, uttered four further declarations.
(v14)
I will let you know] I will counsel thee. ‘Advertise’ (in the ASV & RV) is an archaism, meaning ‘inform’; cf. Rth_4:4
(v15-16) See Num_24:3-4.
(v15-19) Balaam’s second prophetic message. This consists of seven couplets and a triplet.
(v17) In accordance with Num_24:14 Balaam treats of the future of Israel. ‘I see him (Israel), but not (as he is) now; I behold him, but not (encamped as he is) nigh.’
a star shall come forth] lit. ‘there hath trodden’ (דָּרַךְ). Read probably יִזְרַח there shall rise.
a star] A metaphor for a glorious king; cf. Isa 14:12, Rev 22:16. According to an early Jewish interpretation, found in the Targum, this verse was a prediction of the Messiah. The famous pretender in the reign of Hadrian was called Barcochba (‘son of the star’).
the forehead (the corners KJV)] better ‘the two sides [of the head],’ the ‘temples.’ In Jer 48:45, where the passage is quoted, the word ‘corner’ is in the singular, and is in parallelism with ‘the crown of the head.’
And break down all the sons of tumult] In accordance with Jer 48:45 קַרְקַר (‘break down’) must be read קָדְקֹד (‘crown of the head’); cf. Psa 7:16; Psa 68:21.
and break down all the sons of Sheth (sons of tumult ASV & RV)] Heb. ‘sons of shחth.’ R.V. (‘tumult’) adopts a necessary emendation (שְׁאֵת for שֵׁת) suggested by Jer 48:45.
The two lines will therefore run:
And shall smite the temples [of the head] of Moab,
And the crown [of the head] of all the sons of tumult 1 [Note: Others would read ‘sons of lifting up,’ i.e. pride (שְׂאֵת)] .
(v18)
his enemies (which were his enemies ASV & RV)] Heb. has simply ‘his enemies,’ attached very awkwardly to the preceding words. Perhaps a word has been lost, and we should read ‘His enemies ——’ in contrast with the next clause: And
Israel does valiantly.
(v19) An obscure verse, which is perhaps a later addition to the song. It appears to look forward to a Messianic prospect of universal dominion. Some think that Num_24:18-19 are both entirely corrupt beyond restoration.
shall dominion be exercised (shall one have dominion ASV & RV)] This and the following verb are impersonal. ‘And dominion will be exercised out of Jacob, and the remnant (of Israel’s enemies) will be destroyed out of the city.’ If the text is right, ‘out of the city’ is parallel with ‘out of Jacob.’ It is therefore the city of the conquerors, i.e. Zion.
Perhaps the passage is about the destruction of Moab since Balak was king of Moab and Balaam's words are about Balak's people and Israel; by the time that the Lord Jesus Christ was born Moab was long since gone.
Wikipedia said:
Sometime during the Persian period Moab disappears from the extant historical record. Its territory was subsequently overrun by waves of tribes from northern Arabia, including the Kedarites and (later) the Nabataeans. In Nehemiah 4:1 the Arabs are mentioned instead of the Moabites as the allies of the Ammonites. Their region, however, continued to be known by its biblical name for some time. For example, when the Crusaders occupied the area, the castle they built to defend the eastern part of the Kingdom of Jerusalem was called Krak des Moabites. (
source)