- Joined
- Jul 13, 2015
- Messages
- 19,206
- Location
- Western Australia
- Gender
- Male
- Religious Affiliation
- Catholic
- Political Affiliation
- Moderate
- Marital Status
- Single
- Acceptance of the Trinity & Nicene Creed
- Yes
Here's where the justification/sanctification ("born again"- regeneration / growing, becoming Christ-like, discipleship) distinction helps. I'm using these terms theologically.
JUSTIFICATION: We are "saved" by CHRIST'S works, CHRIST is the Savior, it is because of God's unconditional love, boundless mercy, gracious blessing and gift; God GIVES us life... the dead do not and cannot give life to self, cannot perform good works. Here works ARE important - it's just they are all GOD'S works (not those of the DEAD who can't and won't do a thing)
SANCTIFICATION: Once born again/regenerated, once justified (narrow sense), once we are a Christian, a child of God, with the Holy Spirit, as a part of the Body of Christ, we CAN do things and we are CALLED to such. Here works ARE important - and they are OUR works (empowerd by God ALONE, not performed by our human strength or even will). The point here is not justification or heaven.... the point here is The Great Commandment and becoming Christ-like.
Thus works ARE always important - but we need to distinguish BY WHOM and FOR WHAT. When these are blurred, we find the Gospel displaced, we find Christ displaced by self (Christ becoming a HELPER or POSSIBILITY-MAKER but not Savior), synergism, Pelagianism... and eventually the abandonment of Christianity. We also can find the Law displaced, we find antinominalism and lawlessness. BOTH are fully true.... we just must not confuse WHO is performing the work and WHY.
Thank you.
- Josiah
The quote is too long. A better summary is that We're saved by grace through faith for the good works God prepared for us to do.