Credobaptists - What about those with disabilities and baptism?

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ImaginaryDay2

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I ask this:
Prove your position with Scripture alone, apart from church dogma. If you cannot provide biblical data for your position, I will call it out as dogma at best and heresy at worst.
Opinions without biblical support are mere words without meaning. You might as well speak gibberish and claim it is a valid language.

Did you even read what I wro... Nevermind. I'll not even finish the thought.
 

Josiah

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[Mat 3:6 NASB] 6 and they were being baptized by him in the Jordan River, as they confessed their sins.
[Mar 1:5 NASB] 5 And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.
[Mar 16:16 NASB] 16 "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
[Act 2:38, 41 NASB] 38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. ... 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls.
[Act 8:12-13 NASB] 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
[Act 18:8 NASB] 8 Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized.
[Act 19:4-5 NASB] 4 Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." 5 When they heard this, they were baptized in the name of the Lord Jesus.
[Act 22:16 NASB] 16 'Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.'


Not one of those is given as a prerequisite for baptism. As your quotes prove.


And remember: just as in English, the koine Greek word "Kai" (and) in no way whatsoever indicates or implies (much less MANDATES) sequence. The word only connects things. In fact, 'kai" is the most general, generic word for that in all of Greek. The verses COULD have said "and THEN" or "and subsequently" or simply used a number of words that do imply order, but the word "kai" is found. Friend, I got up this morning and visited the bathroom and pet the bunny and made the coffee and made myself two pieces of toast." Absolutely 100% accurate and grammatically correct. But I didn't do them in that sequence.

And just because things might have been done in some way, doesn't mandate it is a requirement and cannot be done otherwise. Friend, we couldn't be posting on the internet if your premise were true. And of course, Anabaptists couldn't celebrate Communion by passing around a bowl of cut up pieces of Weber's White Bread and little plastic cups of Welches' Grape Juice. And of course, you couldn't have Gentiles administering baptism or use a big bath tub in which to do baptisms - none of that is illustrated in the NT as having been done.


You are confusing things being associated with some things being dogmatic prerequisites for other things.
You are confusing the account of a FEW things that happened with dogmatic prerequisites for other things.



- Josiah



.
 
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MennoSota

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MennoSota

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Not one of those is given as a prerequisite for baptism. As your quotes prove.


And remember: just as in English, the koine Greek word "Kai" (and) in no way whatsoever indicates or implies (much less MANDATES) sequence. The word only connects things. In fact, 'kai" is the most general, generic word for that in all of Greek. The verses COULD have said "and THEN" or "and subsequently" or simply used a number of words that do imply order, but the word "kai" is found. Friend, I got up this morning and visited the bathroom and pet the bunny and made the coffee and made myself two pieces of toast." Absolutely 100% accurate and grammatically correct. But I didn't do them in that sequence.

And just because things might have been done in some way, doesn't mandate it is a requirement and cannot be done otherwise. Friend, we couldn't be posting on the internet if your premise were true. And of course, Anabaptists couldn't celebrate Communion by passing around a bowl of cut up pieces of Weber's White Bread and little plastic cups of Welches' Grape Juice. And of course, you couldn't have Gentiles administering baptism or use a big bath tub in which to do baptisms - none of that is illustrated in the NT as having been done.



- Josiah
You seem to be arguing that you have the right to make stuff up and it's perfectly valid because there is no law against making things up.
Is that how you approach all of scripture or is it just an exception in regard to infant baptism?
 

ImaginaryDay2

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ImaginaryDay2

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Yes, I did.
...or was that meant as gibberish?

Sorry. Had a Glossolalia moment evidently (thought it was English, though). Maybe read it again. There are also helpful websites on debate style.
 

Josiah

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You seem to be arguing that you have the right to make stuff up and it's perfectly valid because there is no law against making things up.

Such as....

"Thou canst not baptize any until that one hath first attainedth their X birthday"
"Thou canst not baptize any until that one hath chanted the Sinner's Prayer"
"Thou canst not baptize any until that one hath made adequate public proof of their choosing Jesus as their personal Savior."
"Baptism doeth nothing, giveth nothing, and canst not be used by God for anything whatsoever."
"Baptism is SO stressed in Scripture and is a part of the Great Commission equal to teaching because it canst not do anything or accomplish anything or be used by God for anything but is mostly a waste of time."

A whole bunch of preprequisites, dogmatic prohibitions and limitations - all that you can't find stated anywhere in Scripture?


Yes, you have WELL parroted the new Anabaptist denomination spin on this, invented some 500 years ago, but that's all you are doing friend - just perfectly echoing the denominational spin.



.
 

MennoSota

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Sorry. Had a Glossolalia moment evidently (thought it was English, though). Maybe read it again. There are also helpful websites on debate style.
I accept that you want me to act and speak according to your prescription. That will not happen.
My focus is upon God's word above either yours or my opinion. This requires both of us to observe scripture and speak to what it says. If we fail to do this, we become a clanging gong or symbol.
This is not a formal debate. This is people being willing to get down and dirty in God's word. If you wish a shallow debate, I am sure there are many others here who will oblige you.
 

MennoSota

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Such as....

"Thou canst not baptize any until that one hath first attainedth their X birthday"
"Thou canst not baptize any until that one hath chanted the Sinner's Prayer"
"Thou canst not baptize any until that one hath made adequate public proof of their choosing Jesus as their personal Savior."
"Baptism doeth nothing, giveth nothing, and canst not be used by God for anything whatsoever."
"Baptism is SO stressed in Scripture and is a part of the Great Commission equal to teaching because it canst not do anything or accomplish anything or be used by God for anything but is mostly a waste of time."

A whole bunch of preprequisites, dogmatic prohibitions and limitations - all that you can't find stated anywhere in Scripture?


Yes, you have WELL parroted the new Anabaptist denomination spin on this, invented some 500 years ago, but that's all you are doing friend - just perfectly echoing the denominational spin.



.
LOL,
I await your honest dialogue based in scripture rather than your fantasy beliefs.
 

atpollard

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I never said any such thing, I said they are not given as prerequisite for baptism. Nowhere are we forbidden to administer baptism without any of those FIRST being in place. But yes, absolutely, baptism is most certainly associated with those.
I presented a number of scriptures related to examples of christians receiving baptism in scripture, including Apostolic commands to crowds to be baptized, that included "believe, confess, hear, repent". You will obviously disagree with my concerns, I accept that as a given, but the concern I have is not that these are not being done first, I am uncomfortable (as a Baptist) that they are not prerequisites or corequisites or required at all. You are baptizing babies that in all probability cannot believe, have not heard and are utterly incapable of repenting and confessing in the hope that they will do this some day. By my reckoning, those who grow up to walk away from the faith are and were unsaved. Their salvation, or lack of salvation, is a matter between them and God ... not my problem. However, the reality is that your church is baptizing both the saved and unsaved on YOUR authority (as opposed to someone making a false claim of salvation and requesting baptism , which is on their head).

Baptizing those who have expressed no wish to be baptized is not FORBIDDEN by scripture, but it does run contrarary to every example of baptism given in scripture (as I read them). It is not like claiming it is wrong to post on the internet because the Apostles never did. It is more like deciding that watching pornography on the internet is wrong because the apostles avoided 'sexual impurity' (even though they didn't have an internet). Nothing in scripture suggests that baptizing unbelievers should be the norm for the church. Those baptized should reasonable be expected to want to do those other things (when being open to some give and take). For an infant, the baptism seems like just 'wishful thinking' with respect to them ever coming to "believe, confess, hear, repent".
 

Albion

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I presented a number of scriptures related to examples of christians receiving baptism in scripture, including Apostolic commands to crowds to be baptized, that included "believe, confess, hear, repent". You will obviously disagree with my concerns, I accept that as a given, but the concern I have is not that these are not being done first, I am uncomfortable (as a Baptist) that they are not prerequisites or corequisites or required at all. You are baptizing babies that in all probability cannot believe, have not heard and are utterly incapable of repenting and confessing in the hope that they will do this some day. By my reckoning, those who grow up to walk away from the faith are and were unsaved. Their salvation, or lack of salvation, is a matter between them and God ... not my problem. However, the reality is that your church is baptizing both the saved and unsaved on YOUR authority (as opposed to someone making a false claim of salvation and requesting baptism , which is on their head).
There's something wrong with your perspective on this. We have shown that infants almost certainly were baptized in the early church--and that is based upon Scripture. But you talk as though something is wrong with baptizing them IF they might renounce the faith at some later time. But an adult who gets baptized also may well leave the church and the faith. Should we then baptize NO ONE?

For an infant, the baptism seems like just 'wishful thinking' with respect to them ever coming to "believe, confess, hear, repent".
It sounds from this as though the "Baptism doesn't guarantee salvation" objection is once again being intejected into the discussion. :( For certain, you are assessing the sacrament from the POV of a Baptist (or Anabaptist) who doesn't think much of it.
 
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Josiah

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[MENTION=334]atpollard[/MENTION]


I presented a number of scriptures related to examples of christians receiving baptism in scripture, including Apostolic commands to crowds to be baptized, that included "believe, confess, hear, repent".


Friend, I FULLY acknowledged, affirmed and supported every word in every Scripture you quoted and specifically stated I accept the association. What I said is what is obvious - NONE of the Scriptures you offered remotely prescribed any prerequisites for Baptism (or for going or teaching or any other part of the Great Commission).


And we simply disagree that we should replace what Scripture teaches with illustrations of things that just happen to be exampled in the Scripture - as if we are mandated to do exactly as we see in a few examples and are forbidden to do otherwise - it is the rubric Anabaptists (but ONLY when addressing Baptism) but I don't accept it.




You are baptizing babies that in all probability cannot believe, have not heard and are utterly incapable of repenting and confessing


I've been waiting for some MONERGIST (who happens to also be an Anabaptist) to bring up this point..... See - Anabaptists were all radical synergists. And the original argument from the Anabaptists was not from the Bible (there is no Scripture that says, "Thou canst NOT baptize _______________ " (fill in the blank with anything you want). Their argument was a by-product of their rant against Calvinists (and to a lesser degree Lutherans) and their Monergism. Babies were not to be baptized NOT because Scripture prohibits it (they realized, it doesn't) but because it's a waste of time (as the other main Anabaptist in this discussion has repeatedly said) BECAUSE THOSE UNDER THE AGE OF X CANNOT DO THEIR PART IN JUSTIFICATION. Salvation is highly synergistic to the Anabaptist and so they will dismiss anything that even appears to eliminate the human side of the equation, the part the unsaved must do. I get it. When a synergistic Baptist or Pentecostal (et al) talks about "But babies cannot...." I know exactly where they are coming from, and in their paradigm, it all makes sense. And many of them are HONEST enough to admit their unwillingness to baptize those under the age of X has NOTHING to do with any Scriptures or even examples about Baptism, it has to do with certain folks (too low in age or IQ or education) being ABLE to contribute their part (since Jesus only does PART of justification). But frankly.... the half dozen or so REFORMED Anabaptists I've met (all online) seem one big contradiction. All this emphasis on what God CANNOT do and what the dead MUST do seems so contradictory to what they so passionately (and correctly) say about what God can do and the dead can't do in every other application.





However, the reality is that your church is baptizing both the saved and unsaved on YOUR authority


No. On Christs.




Baptizing those who have expressed no wish to be baptized is not FORBIDDEN by scripture


See.... I can understand SOME Presbyterians (and some others) who baptize because Jesus said "Go... Baptize... Teach...." and because they believe that babies are people just like old folks. But to them, it's just a very odd (but cute and kinda sweet) ritual that does nothing. I disagree, but I "get it." But Anabaptist forbid it. Well.... they won't stop Grandma from doing it over the sink in her kitchen, but you know what I mean, lol.....




it does run contrarary to every example of baptism given in scripture (as I read them).


Well, we are reading EXACTLY the identical same words, lol. MennoSota already flatly admitting he is SPECULATING on what is NOT said. Then boldly rebuking any who in his opinion seem to be speculating on what is NOT said (go figure).


1. I don't agree. There are at least 4 occasions (a fairly high percentage of the examples) where it's not even remotely implied that all who were baptized were over the age of X or had first repented of their sins or had first accepted Jesus as their personal savior. It's just NOT the case that all the Baptisms were limited to that, in fact a pretty good percentage of the examples say NOTHING of the sort.


2. More importantly, I don't agree with your rubric - that we can only do what is exampled in the NT (even if all the examples in the NT supported the denials and prohibititions that Anabaptists make). NOWHERE ELSE do Anabapists employ this rule - only with baptism, and not universally there (for example, it seems every baptism in the NT was administered by a Hebrew male... but do Anabaptists prohibit Gentiles from administering baptism?). If this rubric was actually believed, they have to deny my baptism because nowhere in the bible is a blonde haired, blue eyed Germanic male baptized. A variant of this is, "If it's not specially ORDERED that we CAN do something - then it's prohibited." Well, then why baptize blonde/blue Germanic males? Why post on the internet? Why have youth pastors and ladies groups and powerpoint and.... and..... I can see the same argument used for not baptizing Blacks.





It is more like deciding that watching pornography on the internet is wrong because the apostles avoided 'sexual impurity' (even though they didn't have an internet).


But there is nothing that says the Apostles avoided children... or that Jesus taught them to neglect children.... or that God can't bless children. In fact, I think the opposite is powerfully the point (I'm sure you know the verses I'm thinking of). Nothing in Scripture suggests God is impotent when it comes to children or that God can't bless children because children can't do their part to help bring that about. Again, this argument makes SOME sense coming from radical synergists.... it seems very strange coming from a monergist.




Those baptized should reasonable be expected to want to do those other things

If Jakob Arminius said that, I'd understand..... coming from you, I'm left scratching my head, lol....

When you teach, do you first require all to publicly state that they expect to do what you teaching them about?




For an infant, the baptism seems like just 'wishful thinking' with respect to them ever coming to "believe, confess, hear, repent".


Again, I could understand if Jakob Arminius believed that....

The Great Commission places baptism and teaching together (seeming to give them equal importance). The Bible says of teaching, "My Word shall not return to Me void but shall accomplish all for which I sent it." (Calvinists should have no problem with God's sovereignty). Your pastor preaches a sermon..... does he mandate that FIRST all must attain the age of X, weep buckets of tears in repentance, chant the Sinners Prayer and give adequate public documentation of their faith in Jesus BEFORE he'll allow them in the church or to hear his words? Does He tell God that God MUST cause everyone whom he does allow in the church to immediately attain the age of X, weep buckets of tears, chant the Sinner's Prayer and give adequate public testimony of their faith after the pastor says 6 words? But we trust the promise.... and the work of God.....


And remember - NO ONE HERE is isolating Baptism from anything! The baptism ceremony itself STRESSED the need for training, education, example, bringing them to church, etc., etc., etc., etc. NO ONE on the historic side of them is isolating going... teaching.... baptizing from ANY of the things you've mentioned. We're just not insisting on something Jesus never said, Scripture never commands (and yes, Scripture doesn't even illustrate - as if that mattered). That x,y,z are prerequisites for going... baptizing.... teaching; that God CANNOT bless children; that little ones CANNOT believe (I keep mentioning John the Baptists who believed before he was born).



- Josiah
 

ImaginaryDay2

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See.... I can understand SOME Presbyterians (and some others) who baptize because Jesus said "Go... Baptize... Teach...." and because they believe that babies are people just like old folks. But to them, it's just a very odd (but cute and kinda sweet) ritual that does nothing. I disagree, but I "get it."

I appreciate the "some" here. I recall on one occasion attending the church my parents still attend (PCUSA), where one Sunday the Pastor was baptizing his grandson. During the sermon he made reference to the importance of the act, and referred to his grandson as "the cutest little sinner (he'd) ever seen". There was some laughter and many strange looks. But he emphasized the necessity of the act was tied to sin, rather than any admission of faith that we might or might not make.
 

atpollard

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Friend, I FULLY acknowledged, affirmed and supported every word in every Scripture you quoted and specifically stated I accept the association. What I said is what is obvious - NONE of the Scriptures you offered remotely prescribed any prerequisites for Baptism (or for going or teaching or any other part of the Great Commission).
First, thank you for your post, it was polite and humorous.
I'd be willing to settle for a co-requisite since "believe, confess, hear, repent" were included in the same verses with "baptize". :)
Heck, could we at least FOLLOW the baptism with "believe, confess, hear, repent"? [more on that in response to a later comment]

And we simply disagree that we should replace what Scripture teaches with illustrations of things that just happen to be exampled in the Scripture - as if we are mandated to do exactly as we see in a few examples and are forbidden to do otherwise - it is the rubric Anabaptists (but ONLY when addressing Baptism) but I don't accept it.
The irony that these words come from the author of "IS means IS" is not lost on me. ;)
What exactly does Scripture teach that is so unambiguous that we should ignore the examples (which all happen to be of adult converts) to accept this "teaching" instead?
I freely admit that the early church practiced infant baptism and I acknowledge the early writings contain references to it and instructions for it ... but they are not "scripture".
So this is just a request for clarification (I am unsure of what scripture you have in mind ... is it Matthew 28:19?)

No. On Christs.
OK, I'll yield that point.
I meant no accusation, just that an adult can lie about wanting to follow Jesus and their ineffectual baptism is their 'fault' (they lied about being drawn by God). An infant is baptized on the word of another adult, so the ineffectual baptism of a reprobate baby (one not drawn to Jesus) is the 'fault' of the adults that decided for the baby. However, you are correct to point out it was ultimately not YOUR authority, but Christ's Authority that you were following in performing the baptism.

Well.... they won't stop Grandma from doing it over the sink in her kitchen, but you know what I mean, lol.....
:thumbsup: OK, that was just plain funny.

and..... I can see the same argument used for not baptizing Blacks.
Nope, can't use that argument for Blacks. Remember the Ethiopian eunuch? :)

From where I sit scripture seems quiet on the composition of those 'households'. They very well MAY have contained infants/young children and they just as easily MAY NOT have contained infants/young children. That makes the term 'household' shaky ground to build a doctrine on without other support. We do know with 100% certainty that adults were converted through terms like "believe, confess, hear, repent and baptize". We also know with 100% certainty that the early church (by the 2nd century) did baptize infants/young children. That leaves a lot of slippery ground in between.

I've been waiting for some MONERGIST (who happens to also be an Anabaptist) to bring up this point. [snip] But frankly.... the half dozen or so REFORMED Anabaptists I've met (all online) seem one big contradiction. All this emphasis on what God CANNOT do and what the dead MUST do seems so contradictory to what they so passionately (and correctly) say about what God can do and the dead can't do in every other application.
But there is nothing that says the Apostles avoided children... or that Jesus taught them to neglect children.... or that God can't bless children. In fact, I think the opposite is powerfully the point (I'm sure you know the verses I'm thinking of). Nothing in Scripture suggests God is impotent when it comes to children or that God can't bless children because children can't do their part to help bring that about. Again, this argument makes SOME sense coming from radical synergists.... it seems very strange coming from a monergist.

If Jakob Arminius said that, I'd understand..... coming from you, I'm left scratching my head, lol....
Every time I attempt to explain this, I get myself into trouble. What the heck, I'm getting accustomed to it by this point.

For a Southern Baptist (where I learned about this), Communion is never an individual activity. It is never something done just you and God in private. It is a reminder of an ongoing unity that links us ... the collected body of believers ... to Jesus Christ through his Death on the Cross via the bread (his broken body for our sin) and the cup of the New Covenant in his blood (that makes us the children of God). Communion also links us to Jesus Christ in the present by the wafer and juice reminding us that we are all part of one Body, the Body of Christ here on Earth. Communion also links us to Jesus in the future by reminding us that just as Jesus was raised with a Glorified Body, so will we be raised one day with a glorified body and we will join Him at the wedding feast of the Lamb as His eternal Bride. Communion is for believers and is something that is done over and over as a perpetual reminder of what Jesus has done, is doing and will finish.

Baptism is also something that is for believers. It is only done once, but it is the mark of admittance into the church. Now I am a MONERGIST. So I believe that everyone is incapable of freely choosing God. Our fallen nature mean that we will all freely choose to reject God. That is why God promises that he has foreloved some before the foundation of the world. That is why God has promised to remove our (dead) heart of stone and give us a (living) heart of flesh. That is why God draws (compels by force) some to Jesus, and no one can come to Jesus unless the Father draws them. ... It is those foreloved, with a new heart, drawn to Jesus, who are Jesus' sheep - the church - and only those. Thus "believe, confess, hear, repent" are all the evidence that an individual has been drawn, and should be baptized and welcomed into the Body of Christ. The pre- co- requisites have nothing to do with the synergistic free will, they are the first fruit of God's calling.

Does that make any sense?

Arthur
 
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MennoSota

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We have shown that infants almost certainly were baptized in the early church--and that is based upon Scripture.
You have done no such thing. What you have done is infer children into two passages where the word "household" occurs.
That isn't "almost certain." That is you forcing dogma into the text.
Thus, you have no "certain" scripture to base your claim. You have conjecture, inference and most assuredly...silence as your basis for believing in infant baptism.
 

MennoSota

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Pedrito

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Post #4:

Well, maybe Jesus MEANT to say, "Go and baptize and teach but NOT those under the age of X (and I won't tell you what age that is) and NOT those with an IQ under X (and I won't tell you what IQ that is) and NOT those who have not yet repented of their sins, chose Me, said the Sinners Prayer, and given adequate witness of their having chosen Me."

From Post #100, regarding the thought that the disabled have no light to shed on the ritual baptism of babies:

Actually, they do. That's because they show us one more inconsistency in the Anabaptist argument. While all the traditional churches--and historic Christianity--baptize without prejudice, the "Believers Baptism" denominations' argument is rent with holes. In their case, no one can say for sure at what age a person is old enough to be baptized. In the South, for example, it's apparently much younger than in other parts of the country.

Perhaps we should consider this:

Don't the ritual baptisers of babies also propose an undefined and unscriptural Age of "X" within their doctrine? (Even if they try to deny it, and try to shift attention away from themselves by accusing others of it.)

Do they not say (one way or another) that when a baptised infant reaches the "age of understanding" or the "age of reason", that that now-grown infant must take personal responsibility for their own ultimate salvation? (Unless it is sometimes said if convenient, that the rite of baptism confers a once-saved-always-saved status.)

==============================================================================================

As I have had the temerity to state before, the concept of an age of understanding (or age of reason, or age of accountability) is absolutely foreign to the Apostolic Gospel. It is not there. The apostles did not teach it. Nor did Jesus Himself.

Therefore, any church that teaches it (whether directly or indirectly) is flying in the face of God's Holy Revelation.

==============================================================================================

Now, that should be serious food for thought. Should it not?


But it most probably isn't, and most probably never will be.
 

atpollard

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As I have had the temerity to state before, the concept of an age of understanding (or age of reason, or age of accountability) is absolutely foreign to the Apostolic Gospel. It is not there. The apostles did not teach it. Nor did Jesus Himself.

Therefore, any church that teaches it (whether directly or indirectly) is flying in the face of God's Holy Revelation.
While an "age of understanding" is not taught in the New Testement, the Apostles and Jesus himself did teach that some would understand and some would not.

John 9:39-41 NASB And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.
John 10:26 NASB "But you do not believe because you are not of My sheep."
2 Corinthians 4:3-4 NASB "And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God."
 
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Josiah

simul justus et peccator
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Arthur,


While an "age of understanding" is not taught in the New Testement


Correct.

While this is a VERY common apologetic of anabaptists, it too is entirely, wholly, completely missing from Scripture (and the teaching of Christians until the Anabaptist movement of the 16th Century)




the Apostles and Jesus himself did teach that some would understand and some would not.



Synergists will expand on that to insist that since those under the age of X and the IQ of X can't do their own part to save themselves, thus going/baptizing/teaching them is at the very least a total waste of time.

Monergists (like you) will find this point entirely irrelevant since God doesn't need our help in justification and the Bible specially says that "NO ONE" is even "capable" of understanding God - NO ONE, not the 46 year old with 5 Ph.D.'s and not John the Baptist still in his mother's womb; not the one with an IQ of 200 and not the one with an IQ of 20..... NO ONE IS CAPABLE. The Holy Spirit is the Author and Giver of life (as the ancient Creed, the Ecumenical Council of Orange and the Bible says) so age and IQ has nothin' to do with anything. For Monergists, the issue is not how capable the receiver is but how capable God is.



So we return to the issue: Suddenly, out-of-the-blue, in the 16th Century, a man invented a whole bunch of prohibitions and limitations on the Great Command to "GO.... BAPTIZE... TEACH....." Gotta first attain the age of X. Gotta first attain the IQ of X. Gotta first reach the educational level of X. Gotta first weep buckets of tears in repentance. Gotta chant the Sinner's Prayer, do the Altar Call thing, choose Jesus as one's personal Savior..... Gotta first give public proof of one's choosing Jesus.... all the prerequisites, all the mandates BEFORE we can "Go.... Baptize... Teach....." Where are these verses? Where are these limitations? Why did NOT ONE Christian in over 1500 years notice these Scriptures?



Thank you.



- Josiah




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Josiah

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atpollard said:
Josiah said:
Friend, I FULLY acknowledged, affirmed and supported every word in every Scripture you quoted and specifically stated I accept the association. What I said is what is obvious - NONE of the Scriptures you offered remotely prescribed any prerequisites for Baptism (or for going or teaching or any other part of the Great Commission).


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I'd be willing to settle for a co-requisite since "believe, confess, hear, repent" were included in the same verses with "baptize".


I have no problem with that, but of course the whole point of the Anabaptist, anti-paedobaptism folk is that it's a prerequisite. Not "co" but "pre"


The Anabaptist doesn't do as all others - Baptize but stress the need also for all the things you mentioned (that's what you now promote - what Catholics, Orthodox, Anglicans, Lutherans and others do). RATHER, the whole point of the Anabaptists for the past 500 years is that FIRST one must attain the age of X (the anti-paedobaptism point), and FIRST they must choose Jesus as their personal Savior and give adequate public proof of that (the credobaptism point), FIRST they must weep buckets of tears in repentance, FIRST must attain an IQ of at least X, must FIRST attain an educational level of X - because otherwise the receiver cannot do his own part in the salvation of himself and the whole thing is worse than a waste of time.




atpollard said:
Heck, could we at least FOLLOW the baptism with "believe, confess, hear, repent"?


Of course, the baptism ceremony stresses exactly that. It just doesn't make it a PRErequisites as the Anabaptists do. NO ONE has ever said those things are irrelevant, it's just the Anabaptist made them prerequisites because babies can't do their part in the salvation of themselves (the whole apologetic is from radical synergism).




atpollard said:
Josiah said:
And we simply disagree that we should replace what Scripture teaches with illustrations of things that just happen to be exampled in the Scripture - as if we are mandated to do exactly as we see in a few examples and are forbidden to do otherwise - it is the rubric Anabaptists (but ONLY when addressing Baptism) but I don't accept it.

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The irony that these words come from the author of "IS means IS" is not lost on me.


I'm accepting what Jesus commanded: Go... Baptize.... Teach. I'll let God worry about whether He can do anything with that or not. I'm NOT telling Jesus, "you misspoke.... you SHOULD have said "symbolizes" and "is NOT" rather than what You did....." And I'm NOT telling Jesus, "You misspoke... You SHOULD have said, "But DO NOT go or baptize or teach ANY under the age of X (and I won't tell you what age that is) or any under the IQ of X (and I'm not tell you that either) because people under those levels can't do their part in saving themselves." I'm just accepting what He commanded. I agree, it doesn't specifically say "And this includes infants" but then it doesn't say "And this includes blonde/blue Germans or African Americans.... Using the argument, "It doesn't SPECIFICALLY say this includes infants" is the same as insisting, "It doesn't SPECIFICALLY say this includes Blacks." I'm not deleting anything from the Great Commission and I'm not adding anything such as "BUT thou canst NOT do this for any under the age of X, under the IQ of X or any who have not FIRST chosen Jesus as their personal savior, wept buckets of tears in repentance, given public proof of their faith and don't have blonde hair."




apollard said:
I freely admit that the early church practiced infant baptism and I acknowledge the early writings contain references to it and for it ... but they are not "scripture"


Obviously, but it does show how those who spoke koine Greek and those who knew the Apostles understood the Great Commission..... No one noticed all these prohibitions and mandated prerequisites until one guy in the 16th Century (who spoke German) If all these bold prerequisites are in Scripture, why did NOT ONE CHRISTIAN in over FIFTEEN HUNDRED YEARS notice any of them?




atpollard said:
Josiah said:
No. On Christs' authority.

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OK, I'll yield that point.


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Good :)





atpollard said:
From where I sit scripture seems quiet on the composition of those 'households'. They very well MAY have contained infants/young children and they just as easily MAY NOT have contained infants/young children. That makes the term 'household' shaky ground to build a doctrine on without other support.


Correct.

So the whole premise of Anabaptists that "EVERY baptism in the bible was of one who FIRST attained the age of X, FIRST chose Jesus as their personal Savior, FIRST gave adequate public proof of their choice of Jesus, FIRST wept buckets of tears in repentance (and all the rest they INSIST is the case in all the examples that just happen to be recorded in the NT) is ..... you admit.... baseless.

And of course, the whole premise is absurd - this whole point that we must do exactly as we see illustrated in the Bible and cannot do otherwise (a point they may make by posting it on the internet, LOL). Witness this thread, too (and all other threads on this topic) and the Anabaptists going on and on and on about "EVERY example of baptism..." "WHERE do we see any babies or blue eyed people or Asians or Native Americans specifically baptized in the NT???!!!!!"





atpollard said:
We do know with 100% certainty that adults were converted through terms like "believe, confess, hear, repent and baptize".


I disagree. And as a Monergist who holds to the Sovereignty of God, I don't so limit God. Recall John the Baptist who was given faith before he was even born? Did he FIRST attain the age of X, did he FIRST choose Jesus as his personal Savior, did he FIRST weep buckets of tears in repentance, did he FIRST give public proof of his choosing Jesus? Nope. He wasn't even born yet. But does that mean therefore we should just toss aside the Great Commission? No, it just means God uses His tools (the Means of Grace) as He wills (as He CAN is a stupid question).




atpollard said:
We also know with 100% certainty that the early church (by the 2nd century) did baptize infants/young children. That leaves a lot of slippery ground in between.


Yup. Not until the 16th Century, when one man suddenly, out-of-the-blue, saw all those many prerequisites in the Bible - the verses NOT ONE CHRISTIAN IN FIFTEEN HUNDRED YEARS noticed. Kinda makes you think, huh?




atpollard said:
Baptism is also something that is for believers


A bold, dogmatic statement. Where does Scripture say that? Where does any Ecumenical Council, any Church Father, ANY CHRISTIAN in over FIFTEEN HUNDRED YEARS say that? And why just the "baptize" part of the Great Commission? Why not the "GO" and the "TEACH" part? I realize, many (but not all) of the examples in the NT seem to be, appear to be of at least older children.... but we agree that's not normative and it's not always the case. IF we go by examples, then baptisms can't be administered by a Gentile since it seems none in the NT were.... Some Anabaptists will ask, "WHERE does the Bible specifically state we can baptize babies and Germans and Native Americans?" It's a point from SILENCE.



Thank you. Sorry for the too-long post.


- Josiah




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