What this thread has proven is that neither of you will let it go, you are like dogs with a bone. It has went way beyond the point of who is right or wrong and entered into the rediculous and you are both equally guilty of it. There can be np argument if one is willing to let it go and neither of you are so perhaps we should all just go away and let you two wander aimlessly through this thread forever.
[MENTION=43]psalms 91[/MENTION]
[MENTION=389]Albion[/MENTION]
[MENTION=55]ImaginaryDay2[/MENTION]
I ask you to read and consider this....
I think you are missing the entire point....
I'm not making an argument. I'm not setting the rules. I'm EVALUATING and RESPONDING to MennoSota's arguments and normative mandates. And he's very,
very skillfully ignoring every bit of it. I'm 100% sure why. I'm calling for intellectual honesty and an "equal playing field" and an end to the radical double standard he is demanding (it seems with support from others).
What he is insisting upon is what "kills" any possibility of discussion. All these pages prove it.
+ He claims we must ignore tradition (but all he does is parrot his denomination's tradition!).
+ He claims Scripture must teach exactly what a denomination does (but he refuses to give one Scripture that teaches even one aspect of the dogma he promotes).
+ He claims we must reject assumptions and speculations (but bases his whole view on assumptions and speculations)
+ He claims we are permitted to do only what is clearly and consistently done in the Bible (but he rejects that view, proving every time he posts on the internet)
and that's just for starters....
There's a heavy dose of hypocrisy here, an absurd double-standard where he forbids the very thing he does worse of all. Why does this matter? Because it kills the discussion and makes any agreement impossible.
The issue of Baptism is not an easy one. The questions these radical synergists began to ask in the 16th Century are not directly addressed in Scripture.
BUT.,.
1. We do have solid, ecumenical, universal tradition (consensus in theology and practice) since at least 63AD. And nothing in it runs contrary to Scripture (in teaching or practice) - and he knows that (I think atpollard even admitted it early on). SO MennoSota must reject any mention of Tradition, but that's all he's got - he's simply tossed out 2000 years of solid, ecumenical tradition for that of 3 German wackedoodle radical synergists invented out of thin air in 1523 NOT because of anything the Scripture says about baptism but because their new invention "jibes" better with their radical synergism. He can't have it both ways, he can't insist we not look to Tradition when that's ALL HE DOES, just parrots endlessly (and mindlessly) the talking points of the Anabaptist tradition.
2. We do have Scripture that speaks of Baptism as being used by God, we do have the command to baptize, we do see it given enormous importance.... true, no verse that says "This command INCLUDES those under the age of X" but of course there's none that says "This command EXCLUDES those under the age of X" either. Of course, we DO have Tradition which notes that infant baptism was universal by 63 AD (when most of the Apostles were still alive) but Anabaptists disregard all ecumenical and historic tradition but declare their own newly and uniquely invented tradition to be infallible. And of course, we have no command that blonde-haired persons may be baptized either - the Anabaptist point that we can only baptize those groups of humans were examples of such are illustrated in the NT is profoundly silly.
Frankly, MennoSota - rather than the intellectual honesty to admit this, rather than engaging in any discussion - has just resorted to echoing ENDLESSLY the same silly talking points and destroying any possibility of discussion with his endless prohibitions of the very things he consistently does. And more than a little "name-calling." I'm calling him out on it. NOT because of anything personal (I think I'm the one who invited him to join here!) but rather because he is so powerfully illustrating the problem - why Christianity is divided on this, why discussions go nowhere on this.
- Josiah
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