There have been seven ecumenical councils (the last ended around 800 AD). Protestants do not see them as infallible... and there is a whole issue around the 7th one (including WHICH was the real meeting) but generally, we do accept them and their conclusions. It's why most Protestants are trinitarians, why we accept the Two Natures of Christ, why we reject a whole host of very popular ideas (some of which are still around).
Now, BESIDES those seven, there have been THOUSANDS of regional or denominational meetings (I participated in one last summer in Tampa, Florida). While SOME of these may have SOME role in SOME denomination or locale, none of the are ecumenical and they certainly are held in FAR less esteem. These "councils" "synods" "conventions" etc. are not nearly on the same level. And of course even here, we need to look at the context of their resolutions; for example, where they deciding which books may be read from in church OR which books are the inerrant, divinely and verbally inspired inscripturated words of God and thus the Rule, the Canon, the norma normans? Are they speaking ONLY for their denomination, local/region/jurisdiction or for every Christian on the planet?
The history is unmistakable. The Church has NEVER spoken on the issue of which books are and are not the inerrant, divinely and verbally inspired inscripturated words of God and thus the Rule, the Canon, the norma normans. I supplied the link to the Seven Ecumenical Councils to PROVE this. A few DENOMINATIONS have (very few, actually... and none before the 15th Century) but NEVER the whole church. SOME books simply gathered universal acceptance (simply by tradition and consensus) BUT we have another 7-20 that still were read from (NO univerally accepted "set" of them!), and there were perhaps 40 or so floating around (including several Christian ones).
Problem is: There has NEVER, EVER been any consensus on WHICH books (beyond the 66)...... OR on their status, function, use. The solid consensus/tradition around 66 books (by our modern count) has existed since the 4th Century but this has simply been missing from these 7-20 or so various DEUTERO (the word means "secondary" or "under") ones. SOME "sets" of them are read and used in SOME denominations, SOME are never read or used in SOME denominations.
- Josiah
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