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No

Not at all. I am simply uninterested.

You need not wonder or worry about me one way or the other.

I just did. You never said "mid." You gave the date 110 and used the words "before 200." That means mean it could have been written, according to you, anytime between 110 and 199. That is not mid-century. A mid-century would be ca. 150 not sometime between 110 and 199.

You said and I quote: "Some date it to 110 (earliest), some to "before 200" (latest)." You said nothing about "Mid-Second Century" date in post 246. I never said you did. Again, I never said you did. I merely pointed out I find no reason to follow a pseudepigrapha document when it comes to...

That is a very optimistic date to say the least (i.e. 110). The scholarly consensus does not really support that date. A more reasonable date is the mid-second century. Nevertheless, I find no reason to follow a pseudepigrapha document when it comes to doctrine. But to each his own.

Please, what is the name of the source that dates back to A.D. 110?

Not interested

That has nothing to do with the OP. I have no interest in taking this thread even further off topic.

Why are you asking me?

Hello and welcome

Just as I thought.

Again, that does nothing to explain how בְּרֵאשִׁית has anything to do with direct object marker in Gen. 1:1 or any other passage in the Old Testament. The Hebrew language has rules of grammar. Explain how that idea matters in regard to the grammar and syntax of a passage.

The cow jumped over the moon.

That does nothing to explain how בְּרֵאשִׁית has anything to do with direct object marker in Gen. 1:1 or any other passage in the Old Testament.

Well then explain how the phrase בְּרֵאשִׁית is an essential element for understanding the direct object marker's use in Hebrew grammar and syntax?

It is left out because it is not necessary. That section is about the use of אֵת (i.e. the direct object maker). Lexicons are not going to waste space. Moreover the sentence still make perfect sense without it (i.e. God created the heavens and the earth).

What I gave is from the Dictionary of Classical Hebrew, Vol. 1 pp. 439 and 449. The rest comes under the bet resh alef.

The Hebrew is being read from right to left.

Dictionary of Classical Hebrew, Vol. 1 pp. 439 and 449