A Gutsy Preacher

MoreCoffee

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What do you get when you cross a man and a woman?

An agnostic. :eek:

I though the answer would be "a baby" but I see that maybe the two are the same :)
 

Josiah

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.

MarkFL said:
My only motivation in using the definition is so that theists understand that when someone says they are an atheist, this doesn't necessarily mean the atheist is in the same boat regarding burden of proof.


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Josiah said:


If one has no position - one is neutral - that's Agnosticism.

There are only 3 ways to deal with positions (which are NOUNS)
1. YES. Affirmed. "God IS"
2. NO. Denied. God is NOT"
3. NEUTRAL. Neither denied or affirmed, "final verdict is out," both positions are possible, neither is embraced (or denied).

IF one said, "I don't know" that IS the EXACT, literal meaning of "Agnostic." But it also means those who simply are neutral.

The rest is word games, semantic gymnastics, done for a reason. In this case, we've been told that the reason for the "STRIPPING" of meaning is so that there can be a double standard, a "bi-polar" approach to accountability and the "burden of proof", so that the Atheist can dodge the "burden of proof" he insists the Theist must provide, so that the Atheist can "jump ship" on that.

Thank you for telling us this "stripping" and the invention of this new 4th position comes from some person I can't find a thing about in 1888. But IMO, that doesn't make it right or good or even possible.



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OK, so split your position (3) into two possible stances:

3a - Neutral but inclined to accept
3b - Neutral but inclined to reject


1. The NEUTRAL is the position of agnosticism. If one does not take a position, does not state an affirmation or denial of a position, they are - by definition - agnostic.


2. I suppose one could view one side or the other more "likely" and still be an agnostic. I raised this earlier (it was ignored) when I posted that while one is an agnostic on the issue of: There IS life on Mars or There is NOT life on Mars - neutral and thus agnostic - they may feel (as I do) that such seems likely and we should pursue the investigation of such, but as I pointed out (no one noticed), I am Agnostic on this (like almost every informed person I know or have heard of on this point). I'm an agnostic on this point because I hold both possibilities exist, so far the evidence for either is insufficient and I hold "the verdict is still out" - the classic, traditional definition of an Agnostic.


3. What is nonsensical, illogical and just plain WEIRD is to state that one is equally, concurrently, both Atheistic AND Agnostic. To use the Mars exmaple, to stated one's position as: "There is NO life on Mars I'm neutral on the question of whether there is life on Mars accepting both possibilities and denying neither." This newly invented position - invented by some guy in 1888 evidently to insure an absolute double standard in accountability - is a contradiction, nonsense, illogical.


4. Because you too see this newly created 4th position as impossible, it DOES raise the issue of WHY .... why would otherwise intelligent people NEED to INVENT this very new nonsensical position? THAT is what I kept asking (always ignored). Finally our friend Tigger (a former Atheist) responded to give his (rather stunning but very credible) theory. Mark ignored it for a long time until finally he appears to fully confirm it (see the quote at the top of this post, for example): It all has to do with creating two opposite burdens of proof - the Theist has a full burden of proof, but this new position enables one to deny the reality of the divine and SCREAM to the Theist "PROVE IT!!!!!!" holding Theist to a full burden of proof - but then the Atheist can dodge over to the Agnostic position and insist he has no burden of proof. Tigger was right all along..... I find all this not only nonsensical but intellectually dishonest.


5. IMO, this thread BEGAN with the implication that in an uber-philosophical sense..... in terms of absolute, objective PROOF ... that all are entirely forced to accept and cannot deny..... in THAT sense.... there really are no Theist or Atheists (of course, in THAT sense there is no certainty AT ALL - about anything - I can't even prove to you or myself that I even exist!). The point was to indicate this absolute sense is always missing, in all positions (except having no position - agnosticism). I agreed with Mark on that point - indeed, we ALL walk by faith, we are ALL people who believe something...... (of course, Mark rejected this agreement). But obviously, I think we all realize and admit, NO ONE uses these terms in that radical absolute sense - either for our positions OR in our apologetics, our responsibility vis-a-vis the burden of proof. Theists NEVER claim or state that the divine is provable in that absolute sense (EVERYONE would accept such - they could do no other - if that were the case) and we don't even claim that our evidence is absolute. Nor do we demand the same for the Atheist. The whole point of the op, in my opinion, is irrelevant (except for radical nihilism and reason for suicide, lol). But.... why the very new invention this Bill guy in 1888? NOT to suggest this reality that NO ONE has this kind of ABSOLUTE PROOF - but to allow Atheists to evade the "burden of proof" they obsess that Theists do have.



- Josiah





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Rens

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Sooooo is there anything new to add to the OP and the article linked in it?
 

Josiah

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Sooooo is there anything new to add to the OP and the article linked in it?


I think post 262 is important, wink

Did you read it (including the quotes) Lamm?




.
 

MarkFL

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Sooooo is there anything new to add to the OP and the article linked in it?

No, I think maybe no more than 20 posts in this thread were actually relevant to the OP. It got monumentally derailed.
 

MoreCoffee

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No, I think maybe no more than 20 posts in this thread were actually relevant to the OP. It got monumentally derailed.

Perhaps everybody is an agnostic. Even faith cannot bridge the gap between belief and knowledge.
 

MarkFL

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Perhaps everybody is an agnostic. Even faith cannot bridge the gap between belief and knowledge.

I would agree that faith (or any method of belief that lacks evidence we can show others) does not constitute actual demonstrable knowledge, but I would say one can claim knowledge about anything. Only if one wishes to legitimately convince others of the truth of their claim do they need to be able to point to some kind of evidence in an effort to meet the burden of proof that necessarily accompanies having made a positive claim. :)
 

Rens

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I think post 262 is important, wink

Did you read it (including the quotes) Lamm?




.

Oh...I wasn't calling your post unimportant. I was hoping to get the thread back on track with the OP since it had become quite awkward.
 

Lamb

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I would agree that faith (or any method of belief that lacks evidence we can show others) does not constitute actual demonstrable knowledge, but I would say one can claim knowledge about anything. Only if one wishes to legitimately convince others of the truth of their claim do they need to be able to point to some kind of evidence in an effort to meet the burden of proof that necessarily accompanies having made a positive claim. :)

I see that your post above mentions "demonstrable knowledge" and not suggesting that the person might indeed HAVE knowledge of something.

As Christians WE cannot convince anyone to believe in God. That's not our job. It's the job of the Holy Spirit :)
 

MarkFL

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I see that your post above mentions "demonstrable knowledge" and not suggesting that the person might indeed HAVE knowledge of something.

Yes, all one need do to be gnostic is to claim knowledge. Whether or not they can show their claim is true doesn't matter insofar as whether they are labelled gnostic or agnostic, is what I'm saying. Once you claim knowledge, you are gnostic (and have a burden of proof).
 

Lamb

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Yes, all one need do to be gnostic is to claim knowledge. Whether or not they can show their claim is true doesn't matter insofar as whether they are labelled gnostic or agnostic, is what I'm saying. Once you claim knowledge, you are gnostic (and have a burden of proof).

I think the burden of proof is only if I want to convince you that I do indeed know something. But when Christians claim we believe in God, that's acknowledging our identity and not trying to convince you.
 

MarkFL

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I think the burden of proof is only if I want to convince you that I do indeed know something.

I agree:

...Only if one wishes to legitimately convince others of the truth of their claim do they need to be able to point to some kind of evidence in an effort to meet the burden of proof that necessarily accompanies having made a positive claim. :)
 

MoreCoffee

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I would agree that faith (or any method of belief that lacks evidence we can show others) does not constitute actual demonstrable knowledge, but I would say one can claim knowledge about anything. Only if one wishes to legitimately convince others of the truth of their claim do they need to be able to point to some kind of evidence in an effort to meet the burden of proof that necessarily accompanies having made a positive claim. :)

Faith relates to hope and both relate to what we do not know by direct experience with the senses. Thus saint Paul speak of faith in this way
2 Corinthians 5:1-10 [1] For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. [2] And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven. [3] If we are so clothed, then we will not be found to be naked. [4] Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life. [5] Now the One who accomplishes this very thing in us is God, who has given us the pledge of the Spirit. [6] Therefore, we are ever confident, knowing that, while we are in the body, we are on a pilgrimage in the Lord. [7] For we walk by means of faith, and not by sight. [8] So we are confident, and we have the good will to be on a pilgrimage in the body, so as to be present to the Lord. [9] And thus we struggle, whether absent or present, to please him. [10] For it is necessary for us to be manifested before the judgment seat of Christ, so that each one may receive the proper things of the body, according to his behavior, whether it was good or evil.

And he speaks of hope this way
Romans 8:18-30 [18] For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us. [19] For the anticipation of the creature anticipates the revelation of the sons of God. [20] For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope. [21] For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God. [22] For we know that every creature groans inwardly, as if giving birth, even until now; [23] and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body. [24] For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope? [25] But since we hope for what we do not see, we wait with patience. [26] And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing. [27] And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God. [28] And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints. [29] For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers. [30] And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.​
 

visionary

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I think of the man who wanted to join Yeshua's disciples and Yeshua turned him away. Not because he wasn't a follower, but because his ministry was his testimony. The biggest testimony we can have is our relationship with Him who lives in us daily, lives out our lives in us daily, and who is our personal friend who is beside us in a reality that most do not experience. I can understand a lot of the postings in this thread by people who have a theology, church, dogma, doctrines which describe what they think, but it is sadly lacking if that is all you have. Get real with God and He will get real with you. Everyone of the biblical authors had a living real experience with God which they have shared with you. We all should.
 

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I think of the man who wanted to join Yeshua's disciples and Yeshua turned him away. Not because he wasn't a follower, but because his ministry was his testimony. The biggest testimony we can have is our relationship with Him who lives in us daily, lives out our lives in us daily, and who is our personal friend who is beside us in a reality that most do not experience. I can understand a lot of the postings in this thread by people who have a theology, church, dogma, doctrines which describe what they think, but it is sadly lacking if that is all you have. Get real with God and He will get real with you. Everyone of the biblical authors had a living real experience with God which they have shared with you. We all should.

Is your post directed at the Christians here on the site? It's like you're suggesting that these Christians who have theology, church, dogma and doctrines are somehow insufficient in their faith in the Christ who died on the cross and forgives us our sins?
 

psalms 91

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Is your post directed at the Christians here on the site? It's like you're suggesting that these Christians who have theology, church, dogma and doctrines are somehow insufficient in their faith in the Christ who died on the cross and forgives us our sins?
Noe necessarily but it is a well known part of the faith that in order to walk with Christ you have to have a personal relationship with Him, it is not the church or any doctrines that save you but a close personal walk with Him
 

MoreCoffee

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I think of the man who wanted to join Yeshua's disciples and Yeshua turned him away. Not because he wasn't a follower, but because his ministry was his testimony. The biggest testimony we can have is our relationship with Him who lives in us daily, lives out our lives in us daily, and who is our personal friend who is beside us in a reality that most do not experience. I can understand a lot of the postings in this thread by people who have a theology, church, dogma, doctrines which describe what they think, but it is sadly lacking if that is all you have. Get real with God and He will get real with you. Everyone of the biblical authors had a living real experience with God which they have shared with you. We all should.

Why presume that those with a well developed theology do not live a godly life?
 

Rens

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Why presume that those with a well developed theology do not live a godly life?

If you have a good relationship with God you know nothing about theology and shout halleluja praise the Lord to everyone lol.
 
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