Motive.. if i had or had not..would it excuse anyone else for thier own?nope..
if i say no..some here will cry foul and say..but you spoke harsh in such and such a post..and it wasnt nice,you sinned they cry(as if it excuses them thier sin) but sin is not defined by the opinions of others but by the conviction of the holy spirit who is holy and just and only speaks what the father is saying.
Actually, that's most definitely
not how sin is defined. Sin is any want of conformity unto or transgression of the law of God. That is, if you do what God has forbidden
in His Word or don't do what He has commanded
in His Word, then you're sinning. The Holy Spirit convicts people of sin as He wills, but it does not suddenly become sin just because the Holy Spirit convicted someone of that sin. It was sin before. Think back to King David and his adultery with Bathsheba. It was sin before Nathan came and told him the little parable, which the Holy Spirit used to convict him, right?
He knows iv spoken his truth in as much as it is revealed to me. And that it is love to speak the truth even if uncomfortable to the hearer.there is no law of god against love.
On the other hand, just because something is true doesn't mean you have to say it. Speaking the truth
in love has more to it than simply speaking the truth. Yes, it is loving to speak the truth, but there are better ways and worse ways (and times) to do that.
so has the holy spirit convicted me of breaking the prrfect law of God this week..nope.
As I mentioned above, this is not the way sin is defined. There are particular actions that are sinful, regardless of whether the Holy Spirit convicts you they are sinful or not: worshiping anything other than the Triune God of the Scriptures, worshiping God in any way other than what He has prescribed, using God's name flippantly, not resting on the Sabbath, failing to give due honor to authorities in our lives, stealing, lusting, hating, lying, coveting (an inward sin of the mind if ever there was one), and many, many others, are all sin. If you do them, you're sinning. Also, there are positive sides to the Law of God as well: promote life, promote the well-being of your neighbor's marriage as well as your own, telling the truth in love, being generous and hospitable, etc. If you DON'T do these things, you're sinning.
The biggest sin of them all is pride.
It seems to me that I sin about every day. There might be a day or two here and there where I can't think of anything, but that doesn't mean I didn't sin on that day. Ignorance of the law is no excuse. One of the signs of spiritual maturity is a greater and greater appreciation of the black awfulness of your own sin, and the exceedingly great sacrifice made on the Cross to obliterate the penalty of that awful sin. Sin is worse than hell. It's the absolute worst thing in the entire universe.
The law is perfect, as many verses attest in the Scriptures. And you're saying that you obey the law perfectly every single day?
has he admonished and guided me ,taught me and corrected me in areas of my life that need perfecting..YES..
It sounds like you're giving with one hand what you took away with the other. If you don't sin, then why would you need any correction?
sin would be to refuse his correction.as that would be rebellion.we dont rebel against one we love.
While that's certainly a sin, lots more things are sin than that. See above.
I would like to see a thread on the differences between the quilt of sin and its effects vs the power of sin and its effects and the differences in the end result. I do not want to have this thread derailed with this rabbit trail.
I'm not of the opinion that a discussion of the guilt versus the power of sin is really a rabbit trail. The central point of this thread is the nature of sin after someone becomes a believer; making this distinction is, in my mind, essential to the entire question. What I'm trying to get at is that justification (having to do with the guilt of sin) and sanctification (having to do with the power of sin) are two distinct-but-not-separate benefits of salvation. It is so important to a believer's peace of mind (though by no means essential to said believer's salvation!) to get this distinction right. It's what Martin Luther spent so much time on, Augustine, Calvin, and many others have labored over to illustrate.
I think it would be circular.
Is it not simply playing with differing words about the same thing.?
Well, my definitions are above. How do you show that they are the same thing? What are your reasons? And where is the circularity?
In summary, the gospel is about three things: Creation, Fall, and Redemption. We are created in God's image, and because God has placed such a great value on His image, we are worth saving. But we have fallen. How do we define "fallen"? In terms of God's law. God gave us His law, which we broke. The least breaking of God's law merits eternal hell-fire. But God sent His Son not only to die on the Cross and thus do away with the penalty due us because of our sin, but Jesus Christ also lived a perfect life, obeying the law perfectly. That righteousness also comes to us. Theologians call Jesus' death the "passive obedience", and His sinless life they call the "active obedience". Both get imputed to our account. Imputed, or accounted, not infused. The passive obedience imputation gets us out of hell. The active obedience imputation gets us unto heaven. How we need both! But now what? Supposing we do get this imputation, and our sins are imputed to Christ, what then? Well, we are now believers, so we need to act like it. We need to sin less and less, by God's grace. This is sanctification, and it's 100% God and 100% man. We absolutely must depend on God's strength to do it, and we absolutely must do it. How is sanctification defined? By the law again. Sanctification means becoming more and more holy, more and more like Jesus Christ, more and more like law-keepers.
But we deceive ourselves if we think we are without sin, as you quoted above in 1 John. No believer is without sin. We still carry the old man around with us, carcass though he is. We are to actively mortify sin in our members. If we ever think we stand, we should take heed lest we fall. We're never done in this life. For the faithful, wars shall never cease. We're in a life-and-death struggle against sin; thank God that we already know we have the God-given victory. But we have to keep on fighting!
This leaves no room whatsoever, as Paul makes abundantly clear, for any excuses whatsoever to sin. I flatly deny that the true biblical theology of redemption leaves room for the flesh. There is no excuse. We are not to sin. But the theology I've outlined above, which I believe is the biblical theology, is precisely part of the encouragement and strength we need for this battle. We need to know God has already won this battle for us.