?can you support with scripture where it is NOT Gods will to heal all Christians?. Being that disciples are those who have entered into the new perfect covenant through the shed blood of Christ.
Show that verse where it states your claim that it is Gods will to be unfaithful to his own covenant ?
In contrast i give you the entirety of the new testament about the new covenant .which include the command to us to go and heal the sick. Its not making god jump when we snap our fingers ,its us Obeying him .
You make an assumtion re pauls thorn ..nothing says it was a sickness. You make an assumption with timothy..nothing says he was or was not later healed. Practice what you preach
Firstly, you're still assuming that the new covenant includes perfect health. You keep stating it without backing your statement, and expecting someone to argue from the perspective of your unbacked point is pointless. It works kinda-sorta-like this: "Hey, assume I'm right, now tell me again how I'm wrong?"
You're also playing fast and loose with logical reasoning (again) with your comment about the "entirety of the new testament" (sic). The New Testament includes inconvenient verses like Stephen being stoned (and presumably suffering along the way), John exiled to Patmos, Paul boasting in his infirmities, Timothy suffering "frequent infirmities" and the like. If the command to go and heal the sick was universal maybe Paul just didn't get the memo because he clearly didn't go and heal poor Timothy. If healing was guaranteed why did Paul boast in his infirmities? Why didn't he just claim his freedom from them all and restore the perfect health that Christ allegedly purchased for him at great cost? Perhaps he just didn't get that memo.
I'm not assuming anything regarding Paul's thorn. Paul himself wrote that he would boast in his infirmities. I wonder why he wrote that, if he had no infirmities. He also wrote that he would take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses (2Co 12:10). I wonder why he did that, if Christ bought him freedom from those things.
Whether or not Timothy was healed later isn't really the point, if "heal the sick" was a universal command someone obviously dropped the ball in suggesting something as secular as taking a little wine for his infirmities. Of course one might argue that Timothy was fully healed when he died and received his resurrected body, which is - er - the point some of us have been making all along.