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Jesus performed at least 33 miracles (as recorded in God's inscripturated word - with allusions to MANY more). Many of them are quite interesting.
There are MANY verses that direct us to God's physical healing of disease, often with Gospel promises (some absolute).
We've all known MANY (including ourselves) who prayed for healing - and were healed (perhaps even miraciously). But we've all known some who prayed for healing and were not (my very, very beloved grandfather..... I still grieve).
Scripture suggests Jesus did not heal everyone... Certainly not all are healed now, not even Christians.
And it seems all the miracles of healing (and rising from the dead) were temporary - they soon got sick and/or died anyway.
+++++++++++++++
"Answers" I've heard/read seem to fall into 3 categories (with many variations in each)....
1. God's Soverignty. Our Reformed brothers and sisters quickly go to this. God is God, His ways are not our ways and often are beyond our knowledge and need to know. God is true and faithful - but He does this according to His will. God is gloried by our sickness and death - but don't dismay, the Christian is received into glory. It's about God's glory.
2. Our Unworthiness. Our "Evangelical" and Catholic brothers and sisters often go to this. OUR unworthiness sadly "trumps" God's Gospel. There is a lack of faith on our part that renders God impotent (or simply unwilling or simply means we can't apprehend the healing). And/or there is some unrepentant (and perhaps persistent) sin that renders God impotent or simply means we are lack the required level of merit for the healing. It's our fault.
3. Mystery of the Cross. Our Lutheran (and sometimes Orthodox) brothers and sisters often go here. We simply do not know. God is always faithful.... and our unworthiness 0r sinfulness doesn't render Him impotent (since ALL are unworthy, ALL are sinful), God's mercy is unconditional. We simply cannot answer the question.... there may be aspects to all this unknown to us. It's mystery. My Lutheran pastor speaks of "God healing in heaven rather than on Earth" which I admit does SEEM like a "cop out" but is it?
#1 and #3 are similar, of course - but #1 looks to God's power and glory, # 3 to His heart. Additionally, there appears to be in Scripture the thought at sickness (like all affliction) can be a good thing or at least result in some good (again, Paul's thorn comes to mind) and both #1 and #3 note that - but is that side-stepping the issue?
YOUR thoughts?
Pax Christi
- Josiah
Jesus performed at least 33 miracles (as recorded in God's inscripturated word - with allusions to MANY more). Many of them are quite interesting.
There are MANY verses that direct us to God's physical healing of disease, often with Gospel promises (some absolute).
We've all known MANY (including ourselves) who prayed for healing - and were healed (perhaps even miraciously). But we've all known some who prayed for healing and were not (my very, very beloved grandfather..... I still grieve).
Scripture suggests Jesus did not heal everyone... Certainly not all are healed now, not even Christians.
And it seems all the miracles of healing (and rising from the dead) were temporary - they soon got sick and/or died anyway.
+++++++++++++++
"Answers" I've heard/read seem to fall into 3 categories (with many variations in each)....
1. God's Soverignty. Our Reformed brothers and sisters quickly go to this. God is God, His ways are not our ways and often are beyond our knowledge and need to know. God is true and faithful - but He does this according to His will. God is gloried by our sickness and death - but don't dismay, the Christian is received into glory. It's about God's glory.
2. Our Unworthiness. Our "Evangelical" and Catholic brothers and sisters often go to this. OUR unworthiness sadly "trumps" God's Gospel. There is a lack of faith on our part that renders God impotent (or simply unwilling or simply means we can't apprehend the healing). And/or there is some unrepentant (and perhaps persistent) sin that renders God impotent or simply means we are lack the required level of merit for the healing. It's our fault.
3. Mystery of the Cross. Our Lutheran (and sometimes Orthodox) brothers and sisters often go here. We simply do not know. God is always faithful.... and our unworthiness 0r sinfulness doesn't render Him impotent (since ALL are unworthy, ALL are sinful), God's mercy is unconditional. We simply cannot answer the question.... there may be aspects to all this unknown to us. It's mystery. My Lutheran pastor speaks of "God healing in heaven rather than on Earth" which I admit does SEEM like a "cop out" but is it?
#1 and #3 are similar, of course - but #1 looks to God's power and glory, # 3 to His heart. Additionally, there appears to be in Scripture the thought at sickness (like all affliction) can be a good thing or at least result in some good (again, Paul's thorn comes to mind) and both #1 and #3 note that - but is that side-stepping the issue?
YOUR thoughts?
Pax Christi
- Josiah