Is infant baptism from the Bible?

Josiah

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No, we teach our children and do so hopefully and expectantly, that God will work in their heart and bring them to faith.


The call to teach and to baptize are in the same sentence. The Great Commission is not, "Go and make disciples by baptizing those over the age of we-can't-tell-you (because God doesn't give faith to those under that age) and by teaching any of any age whether they have faith or not."


There is no biblical prohibition from teaching children of ANY age. And equally, there is no biblical prohibition from baptizing children of ANY age. True, there are no "Biblical example" of any child being taught or baptized in the NT but the complete lack of even one example of such but does that matter?



You can say that some folks in the early church were baptized as babies and that is true.

So, if it's forbidden in Scripture..... if the Apostles held it is prohibited.... why do you think these happened? Ireaneus (a disciple of the Apostle John) indicates he was baptized as an infant - and certainly doesn't add, "Even though this is prohibited."


Infant baptism is part of tradition. Just because something is part of tradition doesn't mean it is apostolic teaching and practice.


True. As is the tradition of anti-paedobaptism. It's just that we have infant baptism very early.... and we don't find the prohibition until the 16th Century. Both (I agree) are tradition since the Bible says nothing about this, either way.

But I come back to a point: PLACING prohibitions seems to suggest a solid biblical reason. The call to teach (which you don't limit) - well, yes, one can proclaim a new dogma (and/or praxis) and insist, "But this does not include girls!" (there are no girls being taught in the NT). But wouldn't that require more than simply noting that we don't have any clear examples of girls being taught? Or the command to love (The Great Commandment), if in the 18th Century some group limits that by insisting, "But this doesn't include Black slaves" wouldn't some clear biblical reason be needed?


Now, it COULD be that I'll get to heaven and God will say, "Why did you have your two sons baptized? I never stated that babies are to be baptized! It didn't hurt them.... I know your intentions were good... but you did something I never commanded you to." Maybe. But then perhaps I hindered them... I didn't bring them.... I insisted they be withheld from this until they turned 10 (or whatever age I think the Bible demands but doesn't say), perhaps God would say, "I told you to baptize and teach! Why did you teach but refuse to have them baptized? Why did you keep them from baptism?" I guess I could live better with "You didn't need to" than "Why did you deprive them of this?"


Few have the attention span, but here's a YouTube on this topic. Spoiler alert: Nothing gets "solved" but it is interesting:



A blessed Advent season to you and yours.....


- Josiah




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Lamb

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The call to teach and to baptize are in the same sentence. The Great Commission is not, "Go and make disciples by baptizing those over the age of we-can't-tell-you (because God doesn't give faith to those under that age) and by teaching any of any age whether they have faith or not."


There is no biblical prohibition from teaching children of ANY age. And equally, there is no biblical prohibition from baptizing children of ANY age. True, there are no "Biblical example" of any child being taught or baptized in the NT but the complete lack of even one example of such but does that matter?

I wonder if they also put off "teaching" their infants because they don't think it will do any good until later on anyway? Do you know if this is true?
 

Fritz Kobus

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There is no biblical prohibition from teaching children of ANY age. And equally, there is no biblical prohibition from baptizing children of ANY age. True, there are no "Biblical example" of any child being taught or baptized in the NT but the complete lack of even one example of such but does that matter?

According to 1 Peter 3:21 the person being baptized actively participates in the baptism, of course under the working of the Holy Spirit in their heart:

"... baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:"

So baptism is a response to the receiving of faith. Not a means to convey faith.
 

Albion

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So baptism is a response to the receiving of faith. Not a means to convey faith.
I should think that everyone could agree to that statement as it is written here. Baptist types think only those who've had a conversion experience are eligible for baptism, and traditional Christians who do believe in baptizing infants and small children don't suppose that it conveys faith.
 

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I should think that everyone could agree to that statement as it is written here. Baptist types think only those who've had a conversion experience are eligible for baptism, and traditional Christians who do believe in baptizing infants and small children don't suppose that it conveys faith.

Of course we believe that we receive faith in baptism. We receive the Holy Spirit so we receive faith.
 

Albion

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Of course we believe that we receive faith in baptism. We receive the Holy Spirit so we receive faith.
Some people (and churches) do speak of the process as one in which Grace working towards Faith amounts to the same thing as saying that Baptism confers Faith. I don't think that's quite right. We receive Grace which can lead to Faith, but there's no guarantee that an infant who is baptized properly will grow up believing in Christ. Faith has to come at some point as the child matures, and this is one reason the church has Confirmation for such people at a later time.
 
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Lanman87

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We receive the Holy Spirit so we receive faith.
I don't believe that Baptism, in and of itself, gives the Holy Spirit.

There are three different ways/times the Holy Spirit is given in the New Testament

At the same time as Repentance and Baptism (Acts 2:38).
After water baptism, Via the Laying on of hands (Acts 19:6)
Before baptism (Acts 10:47)

Ephesians 1:13 says we were sealed (marked and kept) by the Holy Spirit when we believed (not when we were baptized).
Galatians 3:2 Paul asked a rhetorical question. Did you receive the Holy Spirit by keeping the law or "hearing with faith".

With all of that in mind. I believe that we receive the Holy Spirit when we "hear by faith". Sometimes that can be the same moment as baptism, sometimes that can be after baptism, and sometimes it can be before baptism.
 
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Some people (and churches) do speak of the process as one in which Grace working towards Faith amounts to the same thing as saying that Baptism confers Faith. I don't think that's quite right. We receive Grace which can lead to Faith, but there's no guarantee that an infant who is baptized properly will grow up believing in Christ. Faith has to come at some point as the child matures, and this is one reason the church has Confirmation for such people at a later time.

I don't believe that Baptism, in and of itself, gives the Holy Spirit.

There are three different ways/times the Holy Spirit is given in the New Testament

At the same time as Repentance and Baptism (Acts 2:38).
After water baptism, Via the Laying on of hands (Acts 19:6)
Before baptism (Acts 10:47)

Ephesians 1:13 says we were sealed (marked and kept) by the Holy Spirit when we believed (not when we were baptized).
Galatians 3:2 Paul asked a rhetorical question. Did you receive the Holy Spirit by keeping the law or "hearing with faith".

With all of that in mind. I believe that we receive the Holy Spirit when we "hear by faith". Sometimes that can be the same moment as baptism, sometimes that can be after baptism, and sometimes it can be before baptism.

Faith is given to us by God's Word.

God gives us His promises (as seen in Acts 2) by His Word through the waters of baptism. This is why I'm confident that God works in baptism.
 

Albion

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Fritz Kobus

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Faith is given to us by God's Word.

God gives us His promises (as seen in Acts 2) by His Word through the waters of baptism. This is why I'm confident that God works in baptism.
I am pretty sure that in the Lutheran church they say that baptism only conveys faith because of the Word being attached to it. But I would still maintain that Faith comes by hearing and hearing needs to understand the message.
 

Josiah

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I am pretty sure that in the Lutheran church they say that baptism only conveys faith because of the Word being attached to it. But I would still maintain that Faith comes by hearing and hearing needs to understand the message.


okay... but remember, NO ONE can understand it, age has nothing whatsoever to do with it. No one can understand it (unless the Holy Spirit so enables/empowers).... NO ONE can even say "Jesus is Lord" unless the Holy Spirit so empowers.

And remember, "understand" is not necessarily a cognative, intellectual, brain thing. Faith is not a product of the brain, it's a gift of the Holy Spirit. Faith = trust, rely. Can such exist without understanding? Well, my guess is that 99% of those who board an airplane don't understand how plains fly... but they have faith in it. Understanding (on SOME level! MUCH/MOST of Christianity is mystery) is good - thus the Command is to Baptize AND teach, thus baptism and education are an inseparable SET. but I don't think faith/holy spirit/life is DEPENDENT on FIRST understanding something.




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Fritz Kobus

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And remember, "understand" is not necessarily a cognative, intellectual, brain thing. Faith is not a product of the brain, it's a gift of the Holy Spirit. Faith = trust, rely. Can such exist without understanding? Well, my guess is that 99% of those who board an airplane don't understand how plains fly... but they have faith in it. Understanding (on SOME level! MUCH/MOST of Christianity is mystery) is good - thus the Command is to Baptize AND teach, thus baptism and education are an inseparable SET. but I don't think faith/holy spirit/life is DEPENDENT on FIRST understanding something.

Well, anyone who has leaned to talk can understand a sentence that says "Jesus died for our sins." But to internalize that sentence, make it your own, rely on it, and trust that it is true, takes the power of the Holy Spirit.

So I would maintain that a person at least must understand that they are being told that this person, Jesus, did something to help us, and that that help is to save us from Hellfiire. A Buddist or Moslem can understand that is what the sentence says, but they will believe it to be a false statement. So the message must be comprehended as a statement regardless of the veracity of it, before the Holy Spirit would work faith from it. So it seems to me. This is the normal process, "Faith cometh by hearing, and hearing by the Word." Hearing at least implies an understanding of the words being conveyed, not necessarly a belief in them. Can God inject faith in someone? Seems to have done that to John the Baptist, but that is a special case an we would need to see a more general example of that process, or statement that is how God chooses to work.
 
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FredVB

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There is responsibility of all to choose, they need to respond with repentance and come to faith for salvation which Christ makes possible. God gives salvation, from God's own work, on such basis.

You need to read a lot into Acts 16:30-33 without any basis from any scriptures to conclude that all in the household were baptized without repentance and coming to faith for salvation which Christ made possible. The text there says itself the jailer asked, "What must I do to be saved?" Paul and Silas let him know, "Believe on the Lord Jesus Christ and you will be saved, you and your household." And, they spoke this to all his household, Acts 16:32. They all needed to do this. They were not all going to be saved by just the jailer's faith. So they needed and were saved with that repentance and faith, and so they were all baptized. He and his household all believed, Acts 16:34.

Acts 17:30, 2 Peter 3:9, Joshua 24:15, Job 34:4, Proverbs 1:29, Isaiah 56:4.

Infants are certainly not with the capacity to choose in these ways, and parental care is truly needed for them. Just being baptized regardless of any repentance and confession of faith gives no assurance in any way. Mark 16:16, believing is essential, also Acts 2:41, Acts 8:12, Acts 10:47, Acts 18:8.

Don't use the false flag of me requiring things of others. I do nothing in sharing what I know from the Bible but share what I know from the Bible. Any seeing things from that communication can choose to do things from that themselves on their own. Any can still ask me questions though.

And I have not been in any church since the pandemic issue had places closing. I have gone online to church services, and not just Sunday, but for Sabbath on the seventh day. There are Seventh Day Baptist churches. The issue is not whether things done are innovations since the time things were written which are in the Bible, the issue is whether those things have what is written in the Bible being understood differently than what was intended. And this is what is happening.

I respectfully disagree....

True, repentance and faith are a set (so to speak) but nowhere does Scripture mandate a certain sequence and nowhere does Scripture state that the gift of faith is dependent upon the dead unregenerate enemy of God FIRST repenting.

But I think my greatest problem with your condition is not that it's not found in Scripture (or Tradition) but that it means that Jesus saves those who FIRST have performed a good work... it's a reward for the dead, lifeless, enemy of God (entirely void of God) having DONE something. It's salvation dependent upon our good works (well, one good work).

I believe that Jesus is the Savior. He saves. It is "dependent" upon HIM (and He alone) since He is the Savior (and He alone). If there are conditions, He does them... not the unsaved, dead, lifeless, unregenerate enemy of God void of God. Now, YES, of course, faith ON OUR PART is necessary to secure/apprehend the saving work of Jesus (ALONE) but even there, it's not our good work since faith is the "free gift of God" as Scripture says.





I believe the opposite is true. It makes an ENORMOUS assumption - a LOT of eisegesis - to insist that (although Scripture says NOTHING of our sort), every person baptized in those "households" FIRST (before coming to life, before having a relationship with God, before the Holy Spirit) FIRST repended to God (before they believe in God, before they hold that God forgives, before they can have forgiveness)... FIRST recited "the Sinner's Prayer"... FIRST jumped through who knows how many hoops... and the dead, lifeless, atheist, enemy of God did all kinds of good works... only THEN were they given life, the Holy Spirit, faith and forgiveness, a reward for the unregenerate atheist enemy of God doing good works (void of faith). No. I think that's forcing a LOT of stuff into the text....things IMO contrary to Scripture which says that our works do NOT save... which says Jesus is the Savior (not self)... that says salvation is "the free gift of God lest any have reason to boast."





Nor is the 60 year old man with 5 Ph.D's, an IQ of 230 and with every word of the Bible memorized. NO ONE is CAPABLE of even saying Jesus is Lord without the Holy Spirit. Faith and salvation are the FREE GIFT of God lest ANYONE (including said genius) have any reason to claim anything for themselves. There is one Savior. The job is taken. He does it. He does it all, He does it right.





Well, in the last 450 years or so. Before that, 100% of Christians embraced infant baptism. It wasn't until the Anabaptist movement in Germany in the late 16th Century that a TINY number of Christians first began to see some prohibition in the Bible to baptize before the age of we-won't-tell-you." The fairly recent (and still rare) innovation is this prohibition.... not infant baptism.


Blessings on your Advent season!


Josiah




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It does not matter if any understand sequence of what happens or happened when they came to be believers. Repentance and faith are yet necessary, while everything from us involved is response to Yahweh through whose grace initiates things with us. It is not about repenting first, but the only essential faith is with repentance. They go together. Unrepentant who claim faith, even if they confess Christ, Are Not Saved.

You cannot find any scripture passages saying faith is a work for salvation. Faith is only shown in contrast with works, it is no work itself. And it is not faith saving us, I do not say it is. God saves us, only God can do the work that will bring any to God in Heaven, Christ is needed for that. God has basis for who God saves, response from any in the important way is the basis, that God is not arbitrarily selecting some to go to Heaven and some of those created by God to be left to go to Hell.

Baptism by water certainly is not the basis and is not how any go to Heaven to be with God there. You disregarded that is shown in the same passages you referred to that the jailer and all those of his household Believed the gospel of God brought by Paul and Silas, Acts 16:34.

Early believers also just had those confessing faith in Christ being baptized, and it continued, though it changed with the institutional church from Rome. It does not need to be a set age to qualify. It is not a prohibition of any. It needs to be with confession of faith in Christ. Infants just do not do that. When children do so they might be baptized according to what Scriptures show. Baptizing them does nothing for getting them to Heaven. There is chance of it killing them, as there is a confirmed case of that.
 

Josiah

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It is not about repenting first, but the only essential faith is with repentance. They go together.


I agree. Thus, sequence is irrelevant. So there goes the apologetic that FIRST the dead, unregenerate, atheistic, enemy of God must repent and only after that is God able to grant the divine gift of faith.

I agree that faith is accompanied by repentance and works. But where we seem to disagree is that I hold that one is saved by faith in Christ alone. The works the Christian does and the repentance the Christian offers are not what means he/she is no longer a dead, unregenerate, atheistic enemy of God but now a child of God, alive in Christ, with the Holy Spirit and with the divine gift of faith.



And it is not faith saving us, I do not say it is. God saves us, only God can do the work that will bring any to God in Heaven, Christ is needed for that. God has basis for who God saves, response from any in the important way is the basis, that God is not arbitrarily selecting some to go to Heaven and some of those created by God to be left to go to Hell.


Correct. The Protestant position is: SOLA GRATIA - SOLUS CHRISTUS - SOLA FIDE - SOLI DEO GLORIA as one, united, inseparable truth. While this is overly-simple: It motivation/cause is God's limitless mercy and universal grace.... achieved exclusely by Christ who is the Savior.... apprehended by the divine gift of faith.... and all this is the work of God so that He has all the credit/glory and no one has any basis to boast of anything he;/she did.

Now, we can argue over whether 0r not God can give faith to one under the age of we-can't-tell-you.... or whether He cannot or does not do so unless and until the atheistic, dead, unregenerate enemy of God repents and believes (without God) and thus earns salvation, but the Reformation basis is that the reason is God's grace (not the lifeless, dead, atheistic, enemy earns it by jumping through certain hoops), and that Christ is the one and only and all-sufficient Savior (not part Savior, not just an offerer or possibility maker but the one who actually saves people) and that ALL the credit for this goes to God, NONE to us, that no one has ANY cause to credit self with anything whatsoever.



Baptism by water certainly is not the basis and is not how any go to Heaven to be with God there. You disregarded that is shown in the same passages you referred to that the jailer and all those of his household Believed the gospel of God brought by Paul and Silas, Acts 16:34.


Faith CAN be given before Baptism is given, even if Baptism is never administered. . No one disputes that. And there are cases of that in the NT. No one disputes that.

You are assuming that God is able ONLY to grant His gift of faith immediately ... without any means.... "by fiat." I don't agree. Indeed, I think God USUALLY uses means by which to grant His gift of faith. Now, we can argue whether Baptism IS such a means.... I think Scripture shows tht Baptism is NOT inert (nothing about it being just a sign of something the recipient did) and I can point to universal, ancient faith and belief but I don't have a verse "God may use Baptism to grant His gift of faith" just as you don't have one that says "Baptism is just an inert symbol to designate the person performed a good work."



Early believers also just had those confessing faith in Christ being baptized,


1. This cannot be shown in every case.

2. So what? Your rubric that we can only do as illustrated in the NT (the entirely of your apologetic) is one you yourself reject (Proof? You are posting on the internet, LOL). and I suspect that 99% of what Baptists do on a Sunday morning is never illustrated - not once - anywhere in the Bible. Baptists completely reject the entirety of their own argument. Do they only baptize in rivers? Only in the Middle East or very southeast Asia? Do only Hebrew men administer the Baptism? Ah, then they aren't doing as illustrated in the Bible. And with Communion.... does the Bible only show it with little plastic cups filled with Welch's Grape Juice and a bowl with little cup up pieces of Weber's White Bread pass around the auditorium to women, kids and everyone else? That's the exclusive practice illustrated in the Bible? Ah, how silly for them to insist "We can only do as it seems is illustrated in the Bible" when... well.... they almost never do. That's the height of hypocrisy?



It is not a prohibition of any


1. The Anabaptist dogma is that those under the age of "we don't know" are FORBIDDEN to be baptized. It's called "ANTI-PAEDObaptism" ANTI- against. PAEDO - a general term for a minor, variously applied to those under 13-18 years of age. So, yes, the Baptist dogma IS about age ("paedo" refers to an age of humans).

2. If it's a prohibition against those who don't chant the sinner's prayer, then it is a prohibition.






It needs to be with confession of faith in Christ. Infants just do not do that.


... and the verse that states that is....




FRED,

The Protestant operative principle of Sola Scriptura is that dogmas (and perhaps practices) are normed by the TEACHING of Scripture, NOT illustrations. Which is why we can do all the things Baptists actually do. To argue that we can only DO as done would It's just hypocritical to say "We can't baptize any until they accurately chant the sinner's prayer BECAUSE every single example in the Bible is of such" and then "We celebrate Communion once a month because every example in the Bible is like that.... and we pass around little cut up pieces of Weber's White Bread to women, kids and everyone in the pews because that's what was done EVERY TIME Communion was celebrated in the Bible. You get my point. Protestants avoid such silliness and hypocrisy however because illustrations are not normative, TEACHINGS are. But the Anabaptists invented their own stuff and often get themselves into such .. well.... obvious problems.

You've imposed prohibitions, limitations and mandates. None of which are taught in Scripture. We are taught to baptize...but those things the Anabaptists invented in the 16th Century are not taught.



A blessed Christmas season to you and yours....


Josiah





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