"Catholic Answers" Why Did Luther's Heresy Persist?

Arsenios

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Fwiw, his doing so led me to actually read it, rather than believe Protestant talking points about what presumably it said. Miiiiiles apart. Although I remain a Protestant, I respect Catholics, and MC in particular, much more as a result

God bless you...

I tried to read those arguments, but they are so contorted to me, and I am truely rather spoiled by the pure waters of the Orthodox Fathers, that I quickly bog down in the "proofs"... The Scholastic Tradition is one that makes the Dogma of the Faith at Rome into a kind of legalist book of rulings that can be known by all and assented to under the Roman Authority, and in the West in the first half of the second millennium, were enforced by force of arms... It is a legalistic system of dogma that carries the force of law and its enforcement... Papal Authoritarianism is not the Way of the Church of the first thousand years of the Faith...

Nor is arguing from Scripture - The argument that Peter was the first Pope of Rome to me at least denigrates Peter, who as an Apostle DESIGNATED who would be the Pope at Rome... Similarly Paul... So when Catholics argue that Christ's words: "Thou art Peter and upon this rock will I build my Ekklesia..." means that the Church is built on Peter, then the Orthodox do not argue from Scripture that the conclusion is not true... Instead we argue that it is not a matter of Scripture and Inference, and simply ask: "What is the witness of the Church for the first thousand years, and what do the Canons of the Ecumenical Councils of the first thousand years tell us about the Pope of Rome and the Seat of Peter who was Martyred there as was Paul? And we find Primacy in Rome, for it was the Head of the Roman Empire for some 300 years after Christ's Crucifixion, and for the Chair of Peter, Rome is accorded Primacy of Honor, on the proviso that Bishops all carry the same Grace accorded their Station, and all are fully capable of error...

Hence we see the Church as the Ground (Foundation) and Pillar (Glorification) of the Truth, for it is the Body of Christ, Who is Her Head... And the Church we understand as the Communion of ALL the Churches, and when there are issues, they are to be resolved by all as one Body, for Christ is One... Hence we reject Papal Supremacy, but did embrace Papal Primacy... We no longer do so... A thousand years have passed... And the Woman is pursued by the Dragon, from Jerusalem to Rome to Constantinople for a thousand year reign, then to Russia, and now to the Americas...

Rev 12:4
And his tail drew the third part of the stars of heaven,
and did cast them to the earth:
and the dragon stood before the Woman which was ready to be delivered,
for to devour Her child as soon as it was born.

Rev 12:13
And when the dragon saw that he was cast unto the earth,
he persecuted the Woman which brought forth the Man Child.

Rev 12:16
And the earth helped the Woman,
and the earth opened her mouth,
and swallowed up the flood
which the dragon cast out of his mouth.

Rev 12:17
And the dragon was wroth with the Woman,
and went to make war with the remnant of Her Seed,
which keep the Commandments of God,
and have the testimony of Jesus Christ.


Christians are the remnant of Her Seed...
Which keep the Commandments of God...
And have Christ as their witness...
Christ called Mary Gune - Woman...

Enough - I am glad you like MC...

I do too...


Arsenios
 

Arsenios

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Not as a formal doctrine.

Well, we had heard of this Filioque in the West, and had eliminated it whenever it showed up in the East, and were waiting for it to quell itself, which under Papal Authority it could not do... The split went formal in 1054 when the Cardinals slapped the papal Bull of Excommunication on the Altar at the Service of Pascha, if I am remembering it right... So if you take that addition to the Creed as one of formal doctrine boiling to a head, it is from 1054 to 2018 - Just 36 years shy of 1K...

How were you calculating it?


Arsenios
 

Albion

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Well, we had heard of this Filioque in the West, and had eliminated it whenever it showed up in the East, and were waiting for it to quell itself, which under Papal Authority it could not do... The split went formal in 1054 when the Cardinals slapped the papal Bull of Excommunication on the Altar at the Service of Pascha, if I am remembering it right... So if you take that addition to the Creed as one of formal doctrine boiling to a head, it is from 1054 to 2018 - Just 36 years shy of 1K...

How were you calculating it?


Arsenios

You seem to be dating the Filioque Controversy, but it was Transubstantation to which I referred.
 

Arsenios

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You seem to be dating the Filioque Controversy, but it was Transubstantation to which I referred.

Aaahhh!

Transubstantiation is for us a rather petty and silly matter, easily accomodated...

Yet the Mystery which it seeks to account so shallowly is profound...

That Mystery is the union of God with creation in man...

The Marriage of the Lamb...


Arsenios
 

Arsenios

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You seem to be dating the Filioque Controversy...

Well, that was when the Great Schism was initiated in Constantinople...

The Latins came to us angrily demanding to know WHY we had DELETED the Filioque from the Creed...

When they discovered wrongly that they had added it, they insisted that they had the Petrine Authority to do so...

Control freaks can be a lot of trouble, I say!


Arsenios
 

Josiah

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I've been active at Christian discussion forums for about 20 years.... and I've noticed, that there tend to be precious few Eastern Orthodox posters (significantly under-represented) and those that do participate, they tend to avoid issues of doctrine and they tend to follow the Catholics around mostly posting "me, too." They decry that Protestants think that the EOC is just the RCC but worshiping in foreign tongues we can't understand. Just Catholicism in a different language. How do Protestants get that impression???? Do those Orthodox ever ask themselves that question? And if Protestants (and most Catholics) know about 1054 at all, they are very puzzled - especially if they learn that by far the biggest split in all Christian history happened over the words "... and the Son." But, of course, that was just the proverbial straw that broke the camel's back. But since neither Orthodox or Catholics will talk about their disagreements.... and the Orthodox just follow Catholics around saying "me, too" well.... none of that comes out.


It's HARD to learn about the Eastern Orthodox Church since they just don't seem to teach much... they seem to be a very shy bunch, lol. And since the early 60's, a lot of "Mr. Rogers-sim" and "kumbyah-ism" and uber-relativism seems to have infected both the RCC and EOC (and heaven knows, a lot of Protestantism). Why speak of what isn't regarded as Truth or important? Why not just hug each other and disregard everything but nice feelings? We see a LOT of that.... You CAN find SOME things about the EOC online but boy, you sure have to dig.


MOST of what I know about the EOC comes from a Greek Orthodox friend I met as an undergrad. We continued to email until just a few years ago. And since I left the RCC over pretty much the same issues that she disagrees with the RCC, those were frequent topics for us. IMO, the Eastern Orthodox Churches seem to be a far better in terms of doctrine than the RCC, and I'm left very disappointed that the EOC is very shy and non-evangelistic because I think most of the 30 million ex-Catholics in the USA right now would probably go East rather than Pentecostal/Evangelical or Mega Church Lite - a vastly better option. The EOC has all the Marian piety of the RCC without the Marian dogma.... it has Apostolic Succession without all the POWER-GRABBING reason and application and the desire to lord it over others as the Gentiles do. They embrace Tradition without insisting it be only of itself. They accept there is a mysterious "change" in the Eucharist without getting into all the pagan Aristotelian nonsense and wrong pre-science ideas of alchemy. There is a strong sense of MYSTERY that is largely shared by the EOC and Lutheranism that I deeply appreciate. Don't get me wrong, I don't agree with the EOC (on occasion, I agree with the RCC rather than the EOC) but I find much of value and esteem... and generally a better alternative than the RCC. I just wish they'd not be so pathologically shy - especially when it comes to the RCC (with which it has a lot of experience - nearly all of it bad, lol).






Now, back to the topic....


"Catholic Answers" total evasion of saying what Luther's "HERESY" was/is.... its emphasis that the key teaching of Christianity is not Christ or the Cross or salvation or mercy or forgiveness, but that there are EXACTLY SEVEN Sacraments (such defined only as the current RC denomination does).... and that the RCC must be correct and infallible because it has unity with none.



Several observations about this "answer"....

1. There's no mention of what Luther taught that was heresy.... What the RCC condemned was his teaching that Jesus is the Savior (not self, not now or ever, not in full or in part) - and he made it clear that he we speaking of narrow justiication (what in post Vatican II Catholicism is called "initial grace") and the RCC made it clear it understood how Luther meant it. THAT is what Luther said that the RCC was so horrified over that it split itself in the third largest split in Christian history. But (as is nearly always the case with Catholic Answers), it never says what the "heresy" is. IMO, the reason for this very obvious evasion is that the audience they are (in part) trying to reach would be horrified by the RCC 's condemnation of that.


2. A huge point is made that sound theology is defined by having exactly SEVEN Sacraments - not 6 or 8 but 7. A denomination MUST define "Sacrament" as the post-Trent RCC does and MUST number such as exactly SEVEN. This is given as the keystone of theology. Not Christ. Not the Cross. Not the Resurrection. Not salvation. Not mercy. Having exactly SEVEN Sacraments - and defining the word "Sacrament" exactly as the RCC now does. Hum..... Tim goes on to say THIS is why the RCC
is closer to the EOC than to Luther (although Lutherans don't dogmatically number them AT ALL, and the only one of the "seven" Luther personally indicated is not a "Sacrament" is marriage). So, the number SEVEN is the key, the singular most important thing in Christianity, the unifying point. Not Christ. Not the Cross. Not the Savior. Hum.... Sometimes when you read or listen to "Catholic Answers" - THE esteemed Catholic apologetics site - you learn far more than you'd expect.


3. Once again, we get the point perpetually made and very central to all Catholic apologetics, "The singular, individual RCC is in unity with just itself" point - and this PROVES it must be right and the singular denomination of God. This point that the RCC is in unity with ITSELF but no other is a constant at Catholic Answers, the "proof" pretty much for every point. Here Tim specifically rebukes the EOC because "it lacks the unity of the RCC" since there are minor (non - dogmatic) differences between the various national churches (no more than among the various rites in the RCC but never mind...). Because the Episcopal Church in the USA is ONLY in full unity with about 50 other denominations PROVES its wrong and the the RCC which is in full unity with NO OTHER, not ONE other - proves it HAS to be authentic, true, authoritative and correct. It has to be one of the most absurd, most laughable apologetics ever made but a constant at CA.



IMO, Luther's "heresy" that Jesus is the Savior has persisted because it's true and the Holy Spirit has empowered it. The RCC attempts to muddy that up with a lot of semi-Pelagianism and synergism, a lot of mixing of Law and Gospel, a lot of confusing and entangling, a lot of ignoring the Council of Orange, is perhaps the problem. I rejoice that the RCC has not lost the Gospel (even if it calls it "persisting heresy") just turned what should be the clearest of all teachings into its most confusing, and has displaced it with a doctrine it considers more important - that the denomination dogmatically states there are exactly SEVEN Sacraments, and the "evidence" of being correct not Scripture but that the denomination has zero unity, is in full unity with NONE, agreeing only with the one self sees in the mirror (even that only in those areas where self alone currently states that self should agree with self concerning).




.




.
 
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George

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Lamb

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You're not the only EO here. ;)

He forgot about you because you don't log in enough :no:

Edited to add I think we have another member who is EO but hasn't logged in over a year or two?
 

Arsenios

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You're not the only EO here. ;)

:hiphiphooray::hiphiphooray::hiphiphooray:!!!HOORAY!!!:hiphiphooray::hiphiphooray::hiphiphooray:

:)

You by your name are my alter-ego!

So why are you so shy?

Josiah wants to know...

Arsenios
 

Arsenios

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I've been active at Christian discussion forums for about 20 years.... and I've noticed, that there tend to be precious few Eastern Orthodox posters (significantly under-represented) and those that do participate, they tend to avoid issues of doctrine and they tend to follow the Catholics around mostly posting "me, too." They decry that Protestants think that the EOC is just the RCC but worshiping in foreign tongues we can't understand. Just Catholicism in a different language. How do Protestants get that impression???? Do those Orthodox ever ask themselves that question? And if Protestants (and most Catholics) know about 1054 at all, they are very puzzled - especially if they learn that by far the biggest split in all Christian history happened over the words "... and the Son." But, of course, that was just the proverbial straw that broke the camel's back. But since neither Orthodox or Catholics will talk about their disagreements.... and the Orthodox just follow Catholics around saying "me, too" well.... none of that comes out.


It's HARD to learn about the Eastern Orthodox Church since they just don't seem to teach much... they seem to be a very shy bunch, lol. And since the early 60's, a lot of "Mr. Rogers-sim" and "kumbyah-ism" and uber-relativism seems to have infected both the RCC and EOC (and heaven knows, a lot of Protestantism). Why speak of what isn't regarded as Truth or important? Why not just hug each other and disregard everything but nice feelings? We see a LOT of that.... You CAN find SOME things about the EOC online but boy, you sure have to dig.


MOST of what I know about the EOC comes from a Greek Orthodox friend I met as an undergrad. We continued to email until just a few years ago. And since I left the RCC over pretty much the same issues that she disagrees with the RCC, those were frequent topics for us. IMO, the Eastern Orthodox Churches seem to be a far better in terms of doctrine than the RCC, and I'm left very disappointed that the EOC is very shy and non-evangelistic because I think most of the 30 million ex-Catholics in the USA right now would probably go East rather than Pentecostal/Evangelical or Mega Church Lite - a vastly better option. The EOC has all the Marian piety of the RCC without the Marian dogma.... it has Apostolic Succession without all the POWER-GRABBING reason and application and the desire to lord it over others as the Gentiles do. They embrace Tradition without insisting it be only of itself. They accept there is a mysterious "change" in the Eucharist without getting into all the pagan Aristotelian nonsense and wrong pre-science ideas of alchemy. There is a strong sense of MYSTERY that is largely shared by the EOC and Lutheranism that I deeply appreciate. Don't get me wrong, I don't agree with the EOC (on occasion, I agree with the RCC rather than the EOC) but I find much of value and esteem... and generally a better alternative than the RCC. I just wish they'd not be so pathologically shy - especially when it comes to the RCC (with which it has a lot of experience - nearly all of it bad, lol).






Now, back to the topic....


"Catholic Answers" total evasion of saying what Luther's "HERESY" was/is.... its emphasis that the key teaching of Christianity is not Christ or the Cross or salvation or mercy or forgiveness, but that there are EXACTLY SEVEN Sacraments (such defined only as the current RC denomination does).... and that the RCC must be correct and infallible because it has unity with none.

I think you just want to kick back, munch your pop-corn, and watch the theological MMA of the Orthodox vs the Latins!

I mean, Josiah! Do you find ME to be shy?

You were not making sense out of how it could be that I supported MC and your errant brand of Lutheranism at the same time, and thought I needed to "make up my mind, one way or the other"... Which told me that you were not understanding what was being written...


Arsenios
 
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Albion

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"errant brand?" Now my curiosity is really raised.

Anyone got an answer?
 

MennoSota

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Do you rejoice that he was driven off???

Lord have Mercy!


Arsenios
Driven off? That's your narrative?
I do not rejoice that MC, nor you, failed to repent of theological error, which lifts human work above God's unmerited favor.
The call to reform is met by resistance and running away rather than repentance. No one rejoices when a person rejects the unmerited favor of God and replaces it with a human effort to be holy.
 

psalms 91

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We all have different beliefs to some extent but we all believe in Jesus and His sacrifice which makes us all CVhristians. I am sorry that at times I do not reflect that here with answers and while we all are guilty of that it seems that we could all learn to modify our answers and keep them civil and above name calling and personal attacks. It is one thing to disagree but another to get personal. I hope that we can all show love towards our brothers and sisters as we each try to grow in our faith and interact with each other.
 

Josiah

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.
 
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MennoSota

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He said he was just getting tired of stupid...


Arsenios
Indeed, he see's no reason to reform his salvation by works teaching and repent. Instead he calls it stupid and leaves.
I would rather he recognize his false teaching, repent and remain in fellowship. That is a tough thing...leave a denomination teaching that is nonbiblical...to do when you love the denomination more than the God who would save you by His unmerited favor.
 

Arsenios

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Indeed, he see's no reason to reform his salvation by works teaching and repent. Instead he calls it stupid and leaves.
I would rather he recognize his false teaching, repent and remain in fellowship. That is a tough thing...leave a denomination teaching that is nonbiblical...to do when you love the denomination more than the God who would save you by His unmerited favor.

The defense rests...

Let the offenses continue!! :)

I mean, sometimes less is more, more or less...

Which is neither hear nor thair...

Mind you...


Arsenios
 

MennoSota

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The defense rests...

Let the offenses continue!! :)

I mean, sometimes less is more, more or less...

Which is neither hear nor thair...

Mind you...


Arsenios
You took so much time to say nothing. You are truly gifted.
 
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