Justification - Part 2

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Arsenios

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You found and pointed to the crack in their pot through which all the truth leaked out long ago. It is the self confidence - vaunting self confidence almost infinite in its conceit - that is the crack. "I am confident in God's faithfulness [to me] and that all his promises [to me] will unfailingly come to pass and it is upon this [confidence that it is all about me] that my faith rests assured [that I am the one to whom all those promises are made] in God's faithfulness [to me]." The words in brackets are unspoken but assumed to be true, assumed in pride and strange complacence. It is a danger more terrible than the spoken words ever reveal.

They seem to be like monks without Spiritual Fathers or Abbots who know what is needed to prepare for a coming encounter with God... They have separated personal belief and faith from The Faith of Christ discipled to His Disciples, the Apostles, who in turn disciple it to all the Nations... Personal faith apart from the knowledge of those who have embodied the Gospel of Christ and are One with Him... When a Monk ignores his Abbot, he is easy pickings for demonic forces... Stepping away from the discipleship afforded by the Apostolic Church makes soft targets for evil forces too... Grabbing a Bible and affirming it apart from the discipleship of the Apostles has run its course and is in its decline... The question is, can we manage to keep our children in the Faith of Christ?

I sure hope so...
It's a war out here...
With casualties...

Arsenios
 
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Josiah

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So let's try it this way:
Quote my specific words that you think say or mean "Void of God, the dead justify the dead..." Maybe we can work from there...


It's your entire point, my friend....


You insist that the whole thing hinges on a Dead Atheist - with NO faith, NO Holy Spirit, NO life, NO nothing from God - specially repenting, which you insist is the good work which that Dead Atheist does entirely void of ANYTHING from God, ANY activity of God - and which leads us to the next step, where presumably God first becomes active.


Again, MANY times - many, many times - I have suggested to you that IF you will permit God to be active here..... IF you will affirm that with the "Call" (as you put it) God is supply stuff...... IF you will affirm that with this "Call" (as you put it) comes faith, life, Holy Spirit, Justification (in the narrow sense) - then you are just affirming the Lutheran view (and yup, now make yourself the object of the RCC's condemnation, rebuke and pronouncement of anathema). I have (at least 4 times) even offered one way of looking at this (from a Baptist, with "Decision" theology and "altar CALLS") but you have always ignored it (to reject it). So, your whole point is the DEAD brings all this about - with an inert God. Yes, you seem to imply that AFTER the Dead Man performs the good work - God comes into the picture but only to reward the Dead Atheist for performing the good work all on his own, flowing from his lifeless conditions, void of faith and the Holy Spirit. You have had many posts without so much as a mention of Christ or the Savior or the Holy Spirit or even spiritual or life. Yes, at times you give a verbatim statement of the Lutheran position.... but then boldly denounce it in ways no Catholic ever has been so bold as to do.




I have told you three times now that God in not inert, that without Christ we can do nothing...


So..... I'll asked ONCE AGAIN, then how does the Dead Atheist supply the "START" the "FIRST STEP" the PRIMARY CAUSE as MC puts it, or the required "preparation" as you put it? How does this Dead Atheist perform THE critical good work which means God THEREFORE grants to him what he earned and deserves: Life, faith, the Holy Spirit? Thus making Justification a good work Dead Atheists achieve - BEFORE God enters the picture, thus making the Savior every Dead Atheist, thus making the Dead the Giver of Life, thus making Jesus and mercy and grace and the Incarnation and the Cross and the Resurrection and the Holy Spirit irrelevant. You have NOTHING from God until that Dead Atheist performs the good work which is the CAUSE of his being rewarded with life, faith, the Holy Spirit, Justification. Your whole point is that God is INERT until the Dead Atheist performs the saving good work (which he cannot and will not do).



THAT call is unto REPENTANCE...
AFTER repentance THEN comes Justification BY God...


Thus, your whole point: Dead Atheists save self and give self life - BEFORE God enters the picture AT ALL. The Dead Atheist acts out of his complete LACK of faith, life, Holy Spirit..... God. God ONLY enters the picture (ceases to be inert) AFTER the Dead Atheist has adequately performed a spiritual act, a good work, when (I presume in the NEXT step) God simply rewards (but doesn't give because the Dead Atheist already gave it all to himself).




For the third time now I say again, God is NEVER inert...


Yet your whole premise is that God is. The Dead Atheist does the first step, the critical thing, the very thing that means he is justified - and he does it ENTIRELY on his own because God is not yet active in ANYTHING, God is entirely void in this "first step" (as MC puts it) or "preparation" as you put it, this CRITICAL step upon which eternity depends. You have a Dead Atheist performing a spiritual fact of faith - with an inert God who offers NOTHING to him until AFTER he has adequately performed this spirtual act of faith and life - and then only to reward it with faith and life (which the Dead Atheist already gave himself).


Again, many times, over and over, I have offered to you the possibility that the "CALL" brings with it God (so that He is not inert in the Call) but you always ignore this even as a theoretical possibility - because it would mean the Dead Atheist does NOT make the "first step' or the "preporation", and that Dead Atheist does NOT give life to himself and save himself - God does. To reject my position that a wonderful, mysterious MIRACLE is happening there, which GOD (and not dead atheists) performs. To reject the Lutheran position that JESUS is the Savior (not dead atheists) and that the Holy Spirit is the Lord and GIVER of Life (not dead atheists).

God is the miracle worker. God is the life-giver. God is the Savior. Not dead atheistic man.



Sola Gratia - Solus Christus - Sola Fide. Soli DEO Gloria!



- Josiah
 

Arsenios

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It's your entire point, my friend....

You insist that the whole thing hinges on a Dead Atheist - with NO faith, NO Holy Spirit, NO life, NO nothing from God - specially repenting, which you insist is the good work which that Dead Atheist does entirely void of ANYTHING from God, ANY activity of God - and which leads us to the next step, where presumably God first becomes active.

- Josiah

Your theory of the "Dead Atheist" is fiction - Our fallen existence comes from our eating of the Tree of Good AND evil...

Our living death is real enough, but partial... It is not UTTER as you insist... As long as a man is alive on this earth, he can turn to God...
And as long as he is on this earth, he is faced with constant choices between Good and evil... This fallen life is our proving ground for eternity... We have the God-given power to do both Good AND evil - Just look around you at all the Good and all the evil... God is the source of all Good... Absence of God of all evil... Repenting from evil does not sieze the Good - God still has to give it... But He does give it to those repenting from evil... God is Faithful and True, you see...

Arsenios
 

Arsenios

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Again, many times, over and over, I have offered to you the possibility that
the "CALL" brings with it God (so that He is not inert in the Call)
but you always ignore this even as a theoretical possibility
- Josiah

I affirmed it in my post 380 which you did not read, apparently...

Oh well...

Please pray for me...

Farewell...

Arsenios
 

MennoSota

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THAT call is unto REPENTANCE...
AFTER repentance THEN comes Justification BY God...
And AFTER Justification, THEN comes Glorification BY God...
The call is simply God choosing you.
"Arsenios...come forth."
At that point God doesn't say "Arsenios, you can come out, but only if you repent first."
God simply says "Arsenios, come forth" and you do as God commands.
From that moment, when you are adopted into God's family, God justifies you by His Son's atoning sacrifice and He also leads you toward repentance...daily and moment by moment repentance. Repentance is a part of the work of sanctification that God does in every adopted child whom He has chosen.
Arsenios, you have it twisted in regard to "the call."
 

ImaginaryDay2

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You found and pointed to the crack in their pot through which all the truth leaked out long ago. It is the self confidence - vaunting self confidence almost infinite in its conceit - that is the crack. "I am confident in God's faithfulness [to me] and that all his promises [to me] will unfailingly come to pass and it is upon this [confidence that it is all about me] that my faith rests assured [that I am the one to whom all those promises are made] in God's faithfulness [to me]." The words in brackets are unspoken but assumed to be true, assumed in pride and strange complacence. It is a danger more terrible than the spoken words ever reveal.

Better than "maybe I'll make it if I'm Justified in this life enough and God (through the Priest) recognizes my (continued) repentance"
By what standard do we "repent", then?
By what measure do we "believe"?
By what "rule" do we "follow (him)"?
Just enough that my view is not determined "Anathema" by the 'Ekklesia'? It would seem so.

I'll never forget a prayer by my nephew that his time in Purgatory would be shortened by his faithfulness in this life
Such is the standard, measure, and rule. Someone said it well - "It is a danger more terrible than the spoken words ever reveal".
 

ImaginaryDay2

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They seem to be like monks without Spiritual Fathers or Abbots who know what is needed to prepare for a coming encounter with God... They have separated personal belief and faith from The Faith of Christ discipled to His Disciples, the Apostles, who in turn disciple it to all the Nations.

"We" have separated nothing of the sort.

There's an analogy from Alcoholics Anonymous that might apply here. One of their steps is to take a "searching and fearless moral inventory of (themselves)". The reason they do this is to examine the things in themselves that cause resentment, fear, anger, worry, and the like. Sometimes in life, one will often write the inventory of others - pointing out the shortcomings of the other. In those cases, be sure to sign your own name to it first before you hand it to the other guy. I'm grateful to see you already do that.
God bless.
Jeff
 

MennoSota

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You found and pointed to the crack in their pot through which all the truth leaked out long ago. It is the self confidence - vaunting self confidence almost infinite in its conceit - that is the crack. "I am confident in God's faithfulness [to me] and that all his promises [to me] will unfailingly come to pass and it is upon this [confidence that it is all about me] that my faith rests assured [that I am the one to whom all those promises are made] in God's faithfulness [to me]." The words in brackets are unspoken but assumed to be true, assumed in pride and strange complacence. It is a danger more terrible than the spoken words ever reveal.

Interesting that you call an unshakable confidence in God's gracious promises..."self-confidence"...when the confidence is wholly in the work of Christ and Christ alone.
Paul said that if Christ did not rise from the dead, then the message of the gospel is in vain and we are most to be pitied.
But, Christ did rise from the dead. God does find his adopted children righteous and justified in Christ. God has given us the faith to believe it and thus persevere as His saints and ambassadors here on earth.
Your claims are not sustained in scripture. Your claim against God's people is false.
 

MoreCoffee

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Better than "maybe I'll make it if I'm Justified in this life enough and God (through the Priest) recognizes my (continued) repentance"
By what standard do we "repent", then?
By what measure do we "believe"?
By what "rule" do we "follow (him)"?
Just enough that my view is not determined "Anathema" by the 'Ekklesia'? It would seem so.

I'll never forget a prayer by my nephew that his time in Purgatory would be shortened by his faithfulness in this life
Such is the standard, measure, and rule. Someone said it well - "It is a danger more terrible than the spoken words ever reveal".

Perhaps my words were not clear enough so I'll try to offer something that is less unclear. A Christian can say "I believe with all my heart and all my soul and all my strength that God is faithful and will never abandon any who he loves. He will without fail give grace to all that he calls and to all who come. This he has promised and I believe it." And as saint Paul wrote
'Romans 8:18 I consider, that the suffering of our present life cannot be compared with the glory that will be revealed, and given to us. 19 All creation is eagerly expecting the birth, in glory, of the children of God. 20 For, if now, the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; 21 for even the created world, will be freed from this fate of death, and share the freedom and glory of the children of God.

22 We know, that the whole creation groans and suffers the pangs of birth. 23 Not creation alone, but even ourselves; although the Spirit was given to us, as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day, when God will give us full rights, and rescue our bodies as well.

24 In hope, we already have salvation. But, if we saw what we hoped for, there would no longer be hope: how can you hope for what is already seen? 25 So, we hope for what we do not see, and we will receive it, through patient hope.

26 Likewise, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes for us, without words, as if with groans. 27 And he, who sees inner secrets, knows the desires of the Spirit, for he asks for the holy ones, what is pleasing to God.
'​
God's call and human confidence in it rest in hope. Hope that is justified because the faithful walk in it; in obedience and faithful performance of the good works to which God calls them. Their faith works, it need not be perfect they need not be perfect - more perfect than any creature ever can be since God finds fault even in the holy angels so how can a man be perfect - yet God calls men to faithful performance of the works that he gives them to do and God promises to give grace to them so that they can do the good he calls them to and if they fail he promises forgiveness to all who repent so it is possible for a man (or a women) to walk with God and be pleasing to God while still imperfect.

The call of the gospel to repent and believe is to all people everywhere, says saint Paul when he preached to the pagan philosophers in Athens, and the promise of grace is made to all who repent and believe the gospel thus the hope which the faithful have is well founded when they are in Christ receiving the grace of God.
 
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Josiah

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I affirmed it in my post 380 which you did not read, apparently...

Frankly, you've been insisting on 180 degree countradictions: at times rebuking the Lutheran position that Jesus is the Savior by insisting that it all hinges on the Dead Atheist repenting..... and sometimes fully agreeing that Jesus is the Savior and that it all hinges on Him.... at times insisting that God does nothing but the one entirely void of God, the Holy Spirit, life, faith does a very big spiritual act to God, then insisting that our good works don't accomplish anythong.... you've insisted thay Dead Atheist gives life to self but I know you profess every Sunday that the Holy Spirit is THE Lord and GIVER of life (although you've not affirmed that you believe that). You are arguing with post 213 yet parroting it, agreeing with it but denouncing it in bolder terms than the RCC ever has.

But here's the thing: You keep coming back to the Dead Atheist being the essential first step, this one who denies that God even exists and who has no spiritual life and no Holy Spirit - void of life, life, Holy Spirit, Jesus, God, mercy, grace - just does this profoundly spiritual act of faith - repenting, and THEN (presumably in step two or the first step of God AFTER the Dead Atheist performs this profoundly spiritual act of faith, THEN God enters the picture. Your whole point is that God is inert UNTIL there is this spiritual act of faith, but then you say God is NOT inert but then you say God does NOTHING but Call the Dead Atheist to adequately perform entirely by self this profound spiritual act of faith (even though he has no spiritual life, no Holy Spirit, no faith, no desire to repent). Yes, you say that faith is the GIFT of God but only because the Dead Atheist earned it by repenting (you even insist this is a good work with the Dead Atheist performs BEFORE he has any life, any faith, any Holy Spirit, any grace, any mercy, any acceptance of God, any acceptance of the Savior). Your whole point is what the Dead Atheist does FIRST - so that the rest is rewarded


You apparently did not read post 380]


I did. And responded to it in 382. I'll quote it below....




.
 

Josiah

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Here was my reply to post 380....





It's your entire point, my friend.... BEFORE one has faith, life, Holy Spirit, Justification.... one must "prepare" or 'complete the first step' so that God just rewards that good work (presumably in step two of the process, or maybe step one of God's involvement)


You insist that the whole thing hinges on a Dead Atheist - the one with NO faith, NO Holy Spirit, NO life, NO nothing from God - specially repenting, which you insist is the good work which that Dead Atheist does entirely void of ANYTHING from God, ANY activity of God - and which leads us to the next step, where presumably God first becomes active.


Again, MANY times - many, many times - I have suggested to you that IF you will permit God to be active here..... IF you will affirm that with the "Call" (as you put it) God is supply stuff...... IF you will affirm that with this "Call" (as you put it) comes faith, life, Holy Spirit, Justification (in the narrow sense) - then you are just affirming the Lutheran view (and yup, now make yourself the object of the RCC's condemnation, rebuke and pronouncement of anathema). I have (at least 4 times) even offered one way of looking at this (from a Baptist, with "Decision" theology and "altar CALLS") but you have always ignored it (to reject it). So, your whole point is the DEAD brings all this about - with an inert God. Yes, you seem to imply that AFTER the Dead Man performs the good work - God comes into the picture but only to reward the Dead Atheist for performing the good work all on his own, flowing from his lifeless conditions, void of faith and the Holy Spirit.



So..... I'll asked ONCE AGAIN, then how does the Dead Atheist supply the "START" the "FIRST STEP" the PRIMARY CAUSE as MC puts it, or the required "preparation" as you put it?????? How does this Dead Atheist perform THE critical good work which means God THEREFORE grants to him what he earned and deserves: Life, faith, the Holy Spirit????? Thus making Justification a good work Dead Atheists achieve - BEFORE God enters the picture, thus making the Savior every Dead Atheist, thus making the Dead the Giver of Life, thus making Jesus and mercy and grace and the Incarnation and the Cross and the Resurrection and the Holy Spirit irrelevant. You have NOTHING from God until that Dead Atheist performs the good work which is the CAUSE of his being rewarded with life, faith, the Holy Spirit, Justification. Your whole point is that God is INERT until the Dead Atheist performs the saving good work (which he cannot and will not do).






THUS, your whole point: Dead Atheists save self and give self life - BEFORE God enters the picture AT ALL. The Dead Atheist acts out of his complete LACK of faith, life, Holy Spirit..... God. God ONLY enters the picture (ceases to be inert) AFTER the Dead Atheist has adequately performed a spiritual act, a good work, when (I presume in the NEXT step) God simply rewards (but doesn't give because the Dead Atheist already gave it all to himself).




Yet your whole premise is that God is. The Dead Atheist does the first step, the critical thing, the very thing that means he is justified - and he does it ENTIRELY on his own because God is not yet active in ANYTHING, God is entirely void in this "first step" (as MC puts it) or "preparation" as you put it, this CRITICAL step upon which eternity depends. You have a Dead Atheist performing a spiritual fact of faith - with an inert God who offers NOTHING to him until AFTER he has adequately performed this spirtual act of faith and life - and then only to reward it with faith and life (which the Dead Atheist already gave himself).


Again, many times, over and over, I have offered to you the possibility that the "CALL" brings with it God (so that He is not inert in the Call) but you always ignore this even as a theoretical possibility - because it would mean the Dead Atheist does NOT make the "first step' or the "preporation", and that Dead Atheist does NOT give life to himself and save himself - God does. To reject my position that a wonderful, mysterious MIRACLE is happening there, which GOD (and not dead atheists) performs. To reject the Lutheran position that JESUS is the Savior (not dead atheists) and that the Holy Spirit is the Lord and GIVER of Life (not dead atheists).


God is the miracle worker. God is the life-giver. God is the Savior. Not dead atheistic man.




Sola Gratia - Solus Christus - Sola Fide. Soli DEO Gloria!



- Josiah


Now.... if you want to now say that everyone is BORN justified - all by virtue of their conception - already HAVE faith, spiritual life, the Holy Spirit, Justification so taht there is no need for a Savior, no need for one to GIVE life, no need for any to be "born again" then I can see how you reject my idea that those BEFORE having life, faith, the Holy Spirit thus don't have life, faith and the Holy Spirit. But I reject that universalism and a theology.
 

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You found and pointed to the crack in their pot through which all the truth leaked out long ago. It is the self confidence - vaunting self confidence almost infinite in its conceit - that is the crack. "I am confident in God's faithfulness [to me] and that all his promises [to me] will unfailingly come to pass and it is upon this [confidence that it is all about me] that my faith rests assured [that I am the one to whom all those promises are made] in God's faithfulness [to me]." The words in brackets are unspoken but assumed to be true, assumed in pride and strange complacence. It is a danger more terrible than the spoken words ever reveal.

Um what? God blesses His children and you call it conceit which is mind boggling that the gospel is something hideous to you that you push it aside and it's not a danger but grace given to us. There must be an incredible fear within you about your works that you make this feable attempt to mock the faith that saves you without your own efforts chugging along at slow speed ending to a purgatory that doesn't exist.
 

MoreCoffee

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Um what? God blesses His children and you call it conceit

God's blessings are not conceits but for people to loudly proclaim that the blessings are theirs because they say so is conceit. "You know when Jesus says 'blessed are the pure in heart' well, he was talking about me!"." And when the holy scripture says 'The just shall live by faith' it is about me!" that is conceit. It's all about me! Me me me me me! Self running wild in self-proclaimed election.

which is mind boggling that the gospel is something hideous to you that you push it aside and it's not a danger but grace given to us. There must be an incredible fear within you about your works that you make this feable attempt to mock the faith that saves you without your own efforts chugging along at slow speed ending to a purgatory that doesn't exist.
 
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psalms 91

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God's blessings are not conceits but for people to loudly proclaim that the blessings are theirs because they say so is conceit. "You know when Jesus says 'blessed are the pure in heart' well, he was talking about me!"." And when the holy scripture says 'The just shall live my faith' it is about me!" that is conceit. It's all about me! Me me me me me! Self running wild in self-proclaimed election.
I see nothing wrong with claiming Gods promises for ourselves. Faith is saying I have this promise and speaking those things as though they are even if we dont see them, that is faith.
 

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Even the Catholic catechism says faith is certain
157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives."31 "Ten thousand difficulties do not make one doubt."32
http://www.vatican.va/archive/ccc_css/archive/catechism/p1s1c3a1.htm

Is that still pride?
 

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Even the Catholic catechism says faith is certain
157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives."31 "Ten thousand difficulties do not make one doubt."32
http://www.vatican.va/archive/ccc_css/archive/catechism/p1s1c3a1.htm

Is that still pride?

The section, section 157, is about objective faith which is referred to as "the Faith" in many passages of the holy scriptures. It is The Faith delivered to the saints once for all time. It is, in short the doctrine of the faith and the practise of the faith, some see it as the Faith of Jesus Christ.
Faith and understanding

156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived". So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit." Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind".

157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives." "Ten thousand difficulties do not make one doubt."

158 "Faith seeks understanding": it is intrinsic to faith that a believer desires to know better the One in whom he has put his faith, and to understand better what He has revealed; a more penetrating knowledge will in turn call forth a greater faith, increasingly set afire by love. the grace of faith opens "the eyes of your hearts" to a lively understanding of the contents of Revelation: that is, of the totality of God's plan and the mysteries of faith, of their connection with each other and with Christ, the centre of the revealed mystery. "The same Holy Spirit constantly perfects faith by his gifts, so that Revelation may be more and more profoundly understood." In the words of St. Augustine, "I believe, in order to understand; and I understand, the better to believe."

159 Faith and science: "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth." "Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. the humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are."38​
This section is not about self-proclaimed-faith it is about The Faith.
 

MoreCoffee

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I see nothing wrong with claiming Gods promises for ourselves.

The error is in claiming them for yourself. Do you remember Hagar? How she claimed the promises for her son Ishmael and herself as his mother and taught her son to mock Sarai and when Sarai bore Isaac and became Sarah Ishmael and his mother were driven out of the camp (but God had mercy on them) because Ishmael was not heir according to the promise but Isaac was. It is God who gives not people who claim. God gave Abram and Sarai a son and they became Abraham and Sarah and their son was the promised son, Isaac. Of course this story is about Jesus because the heir according to the promise is in fact Jesus Christ. NO man can claim the promises, they are yes and amen in Jesus Christ and unless the man is in Christ he does not receive the promises no matter how loudly he self proclaims his election.

Faith is saying I have this promise and speaking those things as though they are even if we dont see them, that is faith.
 

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Even the Catholic catechism says faith is certain
157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives."31 "Ten thousand difficulties do not make one doubt."32
http://www.vatican.va/archive/ccc_css/archive/catechism/p1s1c3a1.htm

Is that still pride?

Sounds like encouragement to me...

And I am not a reader of the online Vatican catechism...

IF you, however, say that YOU have this great purity of soul and divine Light that you cannot see, that you are SO pure with a purity given by God that you CANNOT lose that Light, no matter what you have done and are doing... Then you have already fallen into the abyss...

Faith is doing the Will of God...
Merely SAYING you affirm the Will of God is NOT Faith...
FAITH is DOING God's Holy Will...

IF one is DOING what is AGAINST God's will, one has no FAITH in their DOING...
Paul had faithful zeal killing Christians and therein persecuting Christ...
He had to MEET Christ in order to Believe INTO Christ...
And thus BEGAN his Walk in Christ, into Whom he entered at the hands of Ananias...

And if Faith is Doing, then Faith is a Work...

Arsenios
 

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The section, section 157, is about objective faith which is referred to as "the Faith" in many passages of the holy scriptures. It is The Faith delivered to the saints once for all time. It is, in short the doctrine of the faith and the practise of the faith, some see it as the Faith of Jesus Christ.
Faith and understanding

156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived". So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit." Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind".

157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives." "Ten thousand difficulties do not make one doubt."

158 "Faith seeks understanding": it is intrinsic to faith that a believer desires to know better the One in whom he has put his faith, and to understand better what He has revealed; a more penetrating knowledge will in turn call forth a greater faith, increasingly set afire by love. the grace of faith opens "the eyes of your hearts" to a lively understanding of the contents of Revelation: that is, of the totality of God's plan and the mysteries of faith, of their connection with each other and with Christ, the centre of the revealed mystery. "The same Holy Spirit constantly perfects faith by his gifts, so that Revelation may be more and more profoundly understood." In the words of St. Augustine, "I believe, in order to understand; and I understand, the better to believe."

159 Faith and science: "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth." "Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. the humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are."38​
This section is not about self-proclaimed-faith it is about The Faith.

And yet it is still talking about faith in the passage I quoted...and insists that it is certain. That can't be explained away that it really doesn't mean what it says. It says it is certain.
 

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Sounds like encouragement to me...

And I am not a reader of the online Vatican catechism...

IF you, however, say that YOU have this great purity of soul and divine Light that you cannot see, that you are SO pure with a purity given by God that you CANNOT lose that Light, no matter what you have done and are doing... Then you have already fallen into the abyss...

Faith is doing the Will of God...
Merely SAYING you affirm the Will of God is NOT Faith...
FAITH is DOING God's Holy Will...

IF one is DOING what is AGAINST God's will, one has no FAITH in their DOING...
Paul had faithful zeal killing Christians and therein persecuting Christ...
He had to MEET Christ in order to Believe INTO Christ...
And thus BEGAN his Walk in Christ, into Whom he entered at the hands of Ananias...

And if Faith is Doing, then Faith is a Work...

Arsenios

Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1
 
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