[MENTION=62]tango[/MENTION]
Maybe I can help, a tiny bit... maybe
In Lutheranism, there is no official or dogmatic polity regarding the disposal of Consecrated elements. Nothing appears in Scripture or our Confessions about this. Throughout Sacramental faith traditions that hold to Real Presence, it's a bit of an open question exactly WHEN (if ever) Christ is no longer present. As I understand it (and I don't think this is REAL solid), in the Orthodox and Roman traditions, what happens when it is consumed is left open, but what happens to what is NOT consumed (the left overs - that's really what we're talking about here), that's either consumed (often by the priest) or KEPT (rather carefully, in a Tabernacle) until the next Mass.
In Lutheranism, there is also that custom in some congregations (although nothing as elaborate as a golden Tabernacle is used) - it's consumed or kept (this is the polity in my Lutheran parish). I think this is more common in German traditions. But in some Lutheran traditions (especially Swedish), it's "returned to the Earth." Often a special sink exists with a drain pipe that simply goes to the ground, or the Altar Guild simply takes it outside. honestly don't know the rationale for that, only that it's mostly a Swedish tradition thing but found elsewhere, too. In other cases, nothing special is done (they may just be thrown out), this in response to a common Lutheran opinion often called "Sacramental Union." This holds that the elements are Sacramental (Christ's Body and Blood are present) as it is a Sacrament - when it is being received; it's celebration and reception is the notable aspect. So when the Mass is over, the presence is over. But NONE of these is dogmatic, none is mandated praxis.
I hope that helps....
Any comments on the opening posts (# 1 and 2)?
Pax Christi
- Josiah