Pops,
I completely agree.
The theological "problem" is not with the "creation celebrations" (I think there are 2 different ones) in Genesis 1 and 2. IMO, where the "rub" tends to come is with Adam and Eve. That, IMO, is the much more difficult issue. On the one hand, many (maybe even most) Christians and Jews "see" that as metaphoric, allegory.... and personally, that makes a lot of sense to ME, if it were a "stand alone" thing I'd be apt to agree (I think MUCH of what is in the pre-Abraham stuff, Gen. 1 - 11, is of that nature). The PROBLEM is the New Testament, the epistles of St. Paul and much of the basis of orthodox Christian theology: much of it depends on this all be literally/historically true. IMO, it's difficult (although maybe not impossible) to accept Paul's theology but dismiss the account of the Fall as literally/historically true. And of course, that does impact the Creation celebrations.
Now, IMO, whether one embraces either of the two creation celebrations as metaphoric/theological or literal/historical/scientific is not a matter of doctrine (important or otherwise). I know people in my Lutheran parish on both sides of that - and we all seem to embrace each other fully.
- Josiah