Justification - Part 2

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MennoSota

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Could you perhaps give us an example?

I poured a little milk in a small bowl for Tom Kitty this morning and petted him - Is this a good work or an evil one?
Was I fore-ordained to give Tom milk this morning?

OR...

I prayed for a man who died 6 months ago who was my friend, and I just found out... Is this what you mean?

OR...

I may help a little old lady across the street today, is this what you mean?

As written, the text simply tells us we who are fore-ordained are to walk in good works...

I took that to mean "in good works as they arise in our walk in Christ..."

If I raise someone from the dead this afternoon, that would be included...
As would helping li'l ol' Millie cross the busy street...
As would giving cpr to the OD'd addict...

Arsenios
All things are ordained by God. You could do neither good nor bad except by the authorization of the Sovereign King. [Staff Edit]
Colossians 1:15-17
[15]Christ is the visible image of the invisible God. *** He existed before anything was created and is supreme over all creation,
[16]for through him God created everything *** in the heavenly realms and on earth. He made the things we can see *** and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. *** Everything was created through him and for him.
[17]He existed before anything else, *** and he holds all creation together.
 
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MennoSota

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And we do them because God ordained them to be.
All God.
We are merely the vessel.


Like Ananias giving Saul the Holy Spirit?

I totally agree!

God gave Saul the Holy Spirit through the hands of His Servant Ananias baptizing him...



Read the Bible! :)

Arsenios
Yes, read the Bible.
From the beginning of Genesis to Revelation we read that God is Sovereign and that He chooses to extend grace to whom He wills and judgment to whom he wills. The Bible is very consistent so that Romans 9 continues the truth of God's Sovereign choice.
 

MennoSota

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And we do them because God ordained them to be.
All God.
We are merely the vessel.


Like Ananias giving Saul the Holy Spirit?

I totally agree!

God gave Saul the Holy Spirit through the hands of His Servant Ananias baptizing him...



Read the Bible! :)

Arsenios
The text does not say that Ananias gave Saul the Holy Spirit. That is you forcing your dogma on the text.
Acts of the Apostles 9:10-18
[10]Now there was a believer in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”“Yes, Lord!” he replied.
[11]The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now.
[12]I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”
[13]“But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem!
[14]And he is authorized by the leading priests to arrest everyone who calls upon your name.”
[15]But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel.
[16]And I will show him how much he must suffer for my name’s sake.”
[17]So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.”
[18]Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized.
 

Arsenios

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Romans 1:17 (on the Gospel of Christ)
dikaiosunh gar yeou en autw Apokaluptetai
For Righteousness of God in it is being revealed

ek pistewv eiv pistin
Out of faith into faith

kaywv gegraptai
accordingly as it is written

o de dikaiov ek pistewv zhsetai
The just out of faith shall be living


KJV
For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.

This little Scripture states it is IN the Gospel of Christ that the Righteousness of God IS BEING REVEALED out of faith INTO faith as Scripture hac foretold: The Just shall live out of faith...

So that by believing the Gospel we are obedient to the Gospel command, and that in the praxis of this faith we have additional faith fevealed to us, and in this progression from faith into faith, the righteousness of God IS REVEALED...

This is very much consonant with James 2:22 which states, regarding the works of obedience to the Faith of Christ, that it is out of these works that one's faith is brought to maturity (eg perfected)... And that apart from these works, one's faith is dead...

Hence the relationship between doing and believing is synergistic, beginning with believing...
And that one's faith itself is progressive according to works...
And that the Righteousness of God in one's self is progressively revealed according to one's works of faith...
And that hence one is not justified utterly at once, but according to works of faith as they add faith one's faith...

Because as the verse clearly states, it is the Righteousness of God that is revealed progressively out of faith into faith...
And this is how faithful Christians are always growing IN the Faith of Christ in obedience to the Faith...

Arsenios
 

MoreCoffee

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And the context in which they occur tells us that we are like pottery made by the potter for whatever the potter desires.
Romans 9 is straightforward, but people who desperately want control will always look for a way to explain Romans 9 away so that they can declare themselves to be in control.
But, the context reveals God's absolute Sovereignty and man's utter dependence.
MC has spent two threads attempting to glorify his position to that of equal with God. He declares "100% God and 100% man as the means of justification.
I declare 100% God and 0% man as the means of justification.

You realise I hope, brother MennoSota, that it is the honourable pot that fulfils the honourable purposes that God intends it to be used for and the same applied to the pot for dishonourable purposes. The pot does the work not God. God does not perform the honourable and dishonourable works. That is how your theology works is it not? God makes the vessels and the vessels fulfil their intended purpose. Right?
 

ImaginaryDay2

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And we do them because God ordained them to be.
All God.
We are merely the vessel.

Like Ananias giving Saul the Holy Spirit?

I totally agree!


The text does not say that Ananias gave Saul the Holy Spirit. That is you forcing your dogma on the text.

For goodness sake, Menno, He didn't say that! He said "Like Ananias giving Saul the Holy Spirit", then explained it:

God gave Saul the Holy Spirit through the hands of His Servant Ananias baptizing him...

Arsenios

Please stop misrepresenting what others post. [Staff Edit]
 
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Arsenios

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The text does not say that Ananias gave Saul the Holy Spirit.
Acts of the Apostles 9:17-18

[17]So Ananias went and found Saul.
He laid his hands on him and said,
“Brother Saul, the Lord Jesus, who appeared to you on the road,
has sent me
so that you might regain your sight
and
be filled with the Holy Spirit.

[18]Instantly something like scales fell from Saul’s eyes,
and he regained his sight.
Then he got up and was baptized.

The Lord Jesus sent Ananias that Saul be filled with the Holy Spirit...
And so Ananias baptized Saul...

Your own words from Scripture contradict you...

This is how it is God Who Baptizes and gives the Holy Spirit...

This is why Christ asked Saul why Saul was persecuting Him, Christ...

Christ is One with His Body, the Ekklesia...

Arsenios
 
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MoreCoffee

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Romans 1:17 (on the Gospel of Christ)
dikaiosunh gar yeou en autw Apokaluptetai
For Righteousness of God in it is being revealed

ek pistewv eiv pistin
Out of faith into faith

kaywv gegraptai
accordingly as it is written

o de dikaiov ek pistewv zhsetai
The just out of faith shall be living


KJV
For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.

This little Scripture states it is IN the Gospel of Christ that the Righteousness of God IS BEING REVEALED out of faith INTO faith as Scripture has foretold: The Just shall live out of faith...

So that by believing the Gospel we are obedient to the Gospel command, and that in the praxis of this faith we have additional faith revealed to us, and in this progression from faith into faith, the righteousness of God IS REVEALED...

This is very much consonant with James 2:22 which states, regarding the works of obedience to the Faith of Christ, that it is out of these works that one's faith is brought to maturity (eg perfected)... And that apart from these works, one's faith is dead...

Hence the relationship between doing and believing is synergistic, beginning with believing...
And that one's faith itself is progressive according to works...
And that the Righteousness of God in one's self is progressively revealed according to one's works of faith...
And that hence one is not justified utterly at once, but according to works of faith as they add faith one's faith...

Because as the verse clearly states, it is the Righteousness of God that is revealed progressively out of faith into faith...
And this is how faithful Christians are always growing IN the Faith of Christ in obedience to the Faith...

Arsenios

Well said brother Arsenios. Faith and grace both grow by what we do as well as what we learn in the doing. Without doing there is no growth.
 

MoreCoffee

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Lamb

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STAFF NOTICE:

Thread is now closed. Too many personal jabs occurring here.

EDIT: I have done a clean up of this thread and the thread is re-opened. Please remember that you are to address the theology and not the person, not their intellect, not their character. The next time this happens the thread is closed for good and staff actions could possible be issued.
 
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MoreCoffee

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Three cheers for Justification by works and not by faith alone!

:cheer: :cheer: :cheer:
 

Josiah

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Three cheers for Christianity and thus for Jesus as the Savior (not self, not the works of self)


:cheer::cheer::cheer:
 

Josiah

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The Gospel of Justification.

The view the RC Denomination officially anathamatized and condemned as heresy 500 years ago and has repudiated ever since:




By "Justification" (narrow) we mean the ESTABLISHMENT of a new and different relationship with God, the GIVING of the divine gifts of spiritual life, faith in Christ as Savior, the Holy Spirit. We do NOT mean all that results of these gifts and actions by God, what CHRISTIANS (those with the gifts of life, faith and justification) are called to do (that's Sanctification in the narrow sense) - in that, there is (and always has been) essential agreement between Catholicism and (most of) Protestantism. So the debate, the issue of the Reformation, the issue that so divides Western Christianity today has NOTHING WHATSOEVER to do with what Christians are called to do, those WITH life/faith/Holy Spirit/Justification (as the Catholic Church itself has so powerfully stressed, it's how one RECEIVES that.


Lutherans teach that justification (narrow) is Sola Gratia - Solus Christus - Sola Fide as ONE, singular, inseparable doctrine. THIS is what the RCC so powerfully repudiates, this is what divides western Christianity and has for 500 years.


Sola Gratia (Grace Alone). “For by grace you have been saved through faith, and all this is not your own doing, it is the gift of God” (Ephesians 2:8, see also Romans 6:23, Titus 3:5, etc.). This places emphasis that our salvation (here in the sense of narrow justification) flows from God’s heart – not ours. It is the fruit of God's works/achievements - not ours. Grace in justification is God’s unmerited, unconditional love/favor/gift. God's mercy in NOT treating us as we deserve but of God's grace in giving us what we don't deserve and did not merit.


Solus Christus (Christ Alone). “Believe in the Lord Jesus and you will be saved” (Acts 16:31). “There is no other name under heaven by which we may be saved” (Acts 4:12). “No one comes to the Father except by Me” (John 14:6). Christ IS our Savior and our salvation. It’s CHRIST’s perfect live, CHRIST’s perfect sacrifice, CHRIST’s triumphant resurrection! Christ is the object of our faith. In justification, it is not how much we believe or how good we believe but in Whom we believe; our focus is on the quality of Christ’s work rather than on the quality of our faith; HE is our certainty. We look to the Cross ( not in the mirror) to see the Savior. There is a life GIVER (as the ancient creed stresses) - and it's not dead self (1 John 5:11-12)


Sola Fide (Faith Alone). “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved!” (Acts 16:30-31. Also see John 3:16, Acts 10:43, etc.). This proclaims that His grace and salvation are embraced by God’s gift of faith. Faith in this context means to trust or rely upon. It means to have active confidence or reliance especially upon something “unseen” or “unproven.” It too is the gift of God.



For God so loved the world (Sola Gratia) that He gave His only begotten Son (Solus Christus) that whosoever believes in Him (Sola Fide) will not perish but has everlasting life (Justification, narrow) John 3:16


"You were dead in your trespasses and sins" (Ephesians 2:1)
“God is love!” (1 John 1:8)
“God so loved the world that He gave His only Son that whoever believes in Him will not perish but has everlasting life!” (John 3:16)
“God shows His love for us in that while we were enemies, Christ died for us” (Rom. 5:8).
"This is our testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life, whoever does not have the Son does not have life" (1 John 5:11-12)
“God saved us not because of deeds done by us but in virtue of His own mercy, that we might be saved by His grace” (Titus 3:5),
“For our sake God made Jesus to be sin who knew no sin so that in Him we might become the righteousness of God” (2 Corinthians 5:21).
“The free gift of God is eternal life in Christ Jesus.” (Romans 6:23).
“For by grace you have been saved through faith, and this is not your doing but it is the gift of God” (Ephesians 2:8).
“Everyone that believes in Christ receives forgiveness of sins through His name” (Acts 10:43)
“Sirs, what must we do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved.” (Acts 16:30-31)


Our justification (narrow) is the result of GOD’S heart, will and work – not our own. Nor is this a mixture of our works and His works so that Jesus is PARTLY the Savior and we are PARTLY the Savior (synergistic Pelagianism), no, Jesus IS the SAVIOR. If it has to do with salvation (justification, narrow) then it's Jesus' doing and gift. We are to keep our hearts and faith focused squarely and only on Jesus who ALONE is THE Savior. How spiritual life is the gift of God. All this is the free gift of God, not because of what the Dead do for self lest any should have reason to boast of self and render Christ irrelevant in this regard.



A word about faith…

“For by grace you have been saved through faith in Christ, and this is not your own doing, it is the gift of God” Ephesians 2:8
“We are justified by faith” Romans 5:1
“God justifies he who has faith in Jesus Christ. Romans 3:26


The word “faith” in this context means to rely, to trust. In its use here, it means to rely on Christ for Salvation (and beyond). It is the means by which we embrace the promise and the work of Christ.

Faith in this context is not just (or even primarily) a cognitive or mental thing, it means to place our trust, our life in another – to rely. When we ride in an airplane, we may not understand exactly how the plane flies – but we can board the plane and literally entrust our very lives to it. We may submit to surgery and to a surgeon whom we don’t even know (and who doesn’t know us) and have no idea what will happen – literally entrusting our very life to him/her. Trust is a key factor in lives (to not trust is to be paranoid). For a Christian, we trust our soul and much of our life to God. In salvation, we trust in His works rather than in our own, we look to HIS perfect life rather than our sinful one, to His death rather than the one we deserve. We are placing our lives in His loving hands.

Faith is not our doing, it is the ‘gift of God” (Ephesians 2:8)





MoreCoffee..... pray tell us all.... EXACTLY what is the HORRIBLE heresy in what is stated here (the Lutheran position on Justification - narrow)? The HORRIBLE heresy that had to be so powerfully condemned and anathematized? The HORRIBLE pov that necessitated it splitting Christianity nearly in half? Could you indicate WHAT WORDS above are this horrible heresy?



.
 

MoreCoffee

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Three cheers for Christianity and thus for Jesus as the Savior (not self, not the works of self)


:cheer::cheer::cheer:

Good works are the works of God done by the faithful through God's grace to them and in them. You knew that I think. The comments about "self" are non sequitur.
 

Josiah

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What is NOT (and never has been) in Dispute, NOT and NEVER HAS BEEN disagreed with: The Christian Response, OUR works…

[Please don't dodge the issue by changing to a subject we agree upon]


The "debate," the issue of the Reformation, the issue that so divides Western Christianity is not now and never has been what is true for Christians, for those justified (narrow), for those with the divine gift of life, faith and Holy Spirit (an issue theologically called "Sanctification" narrow). Everyone has always agreed that once justified, once given those Gifts, MANY truths come into play - including a life of humility, a life of repentance, a life of loving, a life of morality, a life of good works toward our neighbor, etc., etc, etc., etc. and that indeed the Holy Spirit we now HAVE directs and empower such (so that the CHRISTIAN response is synergistic and progressive) and indeed God rewards CHRISTIANS for this and indeed the lack of such may suggests the lack of justification or eventually may result in our wrecking our faith and thus terminating this gift of justification. No disagreement there, as the Catholic Church itself has so powerfully stressed for over 500 years. That's not the debate. The debate is about the application of the "FREE GIFT" of God - of life/faith/Holy Spirit/Justification (narrow). The RCC called the Lutheran/Protestant view in the post above "heresy" - SO horrible it split Western Christianity over it.



On the one hand, Justification (narrow) is not the result of OUR works but rather JESUS’ works. He is the Savior; we are not. Because JESUS is the Savior, it is His works that bring about our salvation – not ours (or else, we’d be the Savior!). On the other hand, Scripture is clear that faith is never alone (James 2:17, Galatians 5:25, John 13:34, Philippians 2:13, Philippians 3:12-14). OUR works do not save us, but they result from our being saved – they are the result of our justification and not the cause of it. We love not so that God will love us, rather we love because God first loved us (Galatians 5:25, John 13:34, Hebrews 11:6). OUR works are not the cause of salvation but the result of salvation, and as such, are to accompany our lives as Christians. CHRISTIANS are called to great things! To absolute divine holiness... to love even as Christ first loved us... to service/ministry.... and much, much more! These are not optional! But these are what the justified are called to do, not what makes one the justified. The unregenerate are dead and can't do anything spiritual (cuz they are dead), but once GIVEN life ("I have come that they may have life....") then (and only then) can they begin to live and grow and mature. It's not the growing that makes one alive, but being alive means we can grow.



Apart from Christ, we are "DEAD in our trespasses and sins." Life is not something the dead give to self, life is the GIFT of God given to the dead so that they have life. Yes, Justification (God's works for us) and Sanctification (our works for God) are inseparable, but association does not even imply causation. Yes, generally speaking, the living breathe but it is not breathing that causes one to be conceived and have life - it's having been given life that causes one to breathe.


Messing this up undermines everything When Jesus is no longer the Savior, we’ve stepped outside of Christianity. When we are made our own Savior (in whole or in part), the result is not only a conflict with Scripture and the central affirmation of Christianity, but it results in one of two things: A “terror of the conscience” (as we realize we’re not the “savior” of self we need to be) or we become little self-righteous, condemning souls (because we think we are what we need to be). It results in the beauty and comfort of the Gospel being lost and our relationship to God undermined. In some circles, OUR works are added to the requirements of John 3:16 so that it reads, “For God so loved the world so that those who do “X, Y and Z” will not perish but be given what their works deserve, everlasting life.” The key factor then is not Christ but our performance of “X, Y and Z” – not His work but our work, WE become the Savior, not Christ. And we must worry if we’ve done “X, Y and Z” well enough (remember His call to perfection?), if we’ve done enough, if we’ve done well enough, if we’ve been sufficient. IF we answer “NO” the result is a “terror of the conscience” so that we never know if we are forgiven or saved or heaven-bound or not. IF we answer “YES” the result is often a prideful, self-righteous, condemning modern-day Pharisee. We must not mix our works with Christ’s works, the cause of salvation with the fruit of salvation. The result is the “peace that passes all understanding” and love that isn’t selfish and self-serving but truly of God.


Jesus is the Savior! We are saved by His grace and mercy, by His life and death and resurrection! Our faith, our rest, our certainty are in Christ! Our peace, our confidence, our certainty are in Christ! So Lutherans (and most Protestants) proclaim. It resulted in the third largest split in Christianity in 1500 years.




MoreCoffee.... see post 213..... pray, please finally tell us all...... WHAT SPECIFICALLY is the horrible, condemnable heresy in post 213? Please don't avoid: The disagreement is NOT in Sanctification (what those WITH the divine gift of life/faith/justification) are to do - that has never been in dispute, so please don't keep trying to change the subject and hijack the thread to a different subject. And please note, your denomination has NEVER said "What Lutherans say is the absolute truth - there's just more that must be said, you know, what Lutherans say so very well and that we agree with them concerning." Nope. We all know that.


MoreCoffee.... Please tell us EXACTLY what IS this horrible, terrible HERESY in post 213?




- Josiah




.
 
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ImaginaryDay2

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Good works are the works of God done by the faithful through God's grace to them and in them.

Why is this so hard? :thinking:
I don't know... Too early to think. Coffee...
 

MoreCoffee

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Why is this so hard? :thinking:
I don't know... Too early to think. Coffee...

I do not know why it is so hard. Maybe words phrases like "works of God" and "grace" are filtered out and changed to "self" "self" "self". It is not obvious how it works, at least not to me. So back to the topic. A man is justified by works and not by faith alone. The works that justify are good works, works given by God for faithful people to do, things like obedience to God, love for neighbour, kindness to the poor and widows and orphans. These are explicitly mentioned by the Lord Jesus Christ and in saint James' letter too. It is too obvious to need so many posts to explain. But here we are at post number 1,217 in the thread and it still needs to be pushed forward, looked at, explained, and hopefully acknowledged.
 

Josiah

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Why is this so hard? :thinking:


[MENTION=55]ImaginaryDay2[/MENTION]


It's not.


That's why EVERYONE believes, teaches and confesses that. That has NEVER, EVER been in dispute. That has NEVER, EVER been an issue. That has NOTHING WHATSOEVER to do with the Reformation, with the "split," with the dispute, with the RCC's condemnation of Lutheranism. Which is why it has been so very careful to say that the disagreement is in JUSTIFICATION, not Sanctification. We all agree on all that comes into play ONCE the person HAS BEEN GIVEN the divine gifts of spiritual life - faith - Holy Spirit - Justification (narrow). We did 500 years ago, we still do today.


The issue is..... why do Catholics feel this need to dodge the view of their denomination - and switch the topic to what is not and never has been the dispute, the issue their denomination so powerfully condemns? I've been discussing this topic with Catholics for over 10 years now - at CF, at CA, here and at other sites. It's always the same. There is a passionate and very persistent attempt to entirely dodge the issue - and switch it to OTHER things (nearly always, things Catholics and Protestants actually agree on, so that the Protestants will say, "Well, it seems the Catholics are right about THAT" as it seems you did, my friend).


What I shared in posts like 213 above, I have shared many times at many sites. NEVER has a Lutheran disagreed with a word in it. I have passed it by my pastor (who has a doctorate in Lutheran theology) and my doctrine teacher for my Deacon classes (a pastor with a doctorate in Lutheran theology) and they both have said I have stated the Lutheran view on justification very accurately. I have checked it out with the chapters in F. Pieper's Christian Dogmatics (the theology textbooks used in LCMS seminaries) and with all those sections in the Lutheran Confessions that deal with Justification. And I have studied carefully Luther's own view (which of course is NOT necessarily the Lutheran view) and what I share is his (late) view on this. Which is why no Lutheran has disagreed with my summery but two with doctorates in Lutheran theology have stated it is an excellent summery. And it seems the Catholic theologians 500 years ago WELL understood it - understood EXACTLY what Lutherans were saying..... and anathematized it. I think it - fair - to ask WHAT EXACTLY is the HERESY? I've been asking Catholics that for at least 10 years. I'm still waiting for the answer. I have my (strong) opinion but I keep that to myself. And of course, my friend, I KNOW what I was taught in the RCC on this! I'm NOT saying such was official or even correct Catholic theology, but I KNOW (personally!) that it IS what I was clearly and consistently taught. And it included things such as "Jesus actually saves no one but he makes it possible for all to be saved." "Jesus opened the gate to heaven but you gotta get yourself through it by what you do." "God helps those who help themselves." And more - which when applied to justification (narrow) would certainly conflict with what is said in post 213. I have stated what I think is the problem: The RCC applying what is true about Sanctification to Justification - where is not only is NOT true but actually destroys the Gospel Or as Luther (and Pieper) insist - a horrible MIXING UP of Law and Gospel that destroys both.




- Josiah




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MoreCoffee

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It's not. That's why EVERYONE believes, teaches and confesses that. That has NEVER, EVER been in dispute. That has NEVER, EVER been an issue. That has NOTHING WHATSOEVER to do with the Reformation, with the "split," with the dispute, with the RCC's condemnation of Lutheranism. Which is why it has been so very careful to say that the disagreement is in JUSTIFICATION, not Sanctification. We all agree on all that comes into play ONCE the person HAS BEEN GIVEN the divine gifts of spiritual life - faith - Holy Spirit - Justification (narrow). We did 500 years ago, we still do today.


The issue is..... why do Catholics feel this need to dodge the view of their denomination - and switch the topic to what is not and never has been the dispute, the issue their denomination so powerfully condemns?
I don't know... Too early to think. Coffee...

This thread is about justification. Specifically about what the word means and by implication how it happens/works. It is not about why this or that Protestant revolt event happened or why this or that Protestant reform was introduced not even why Protestants believe this or that about what they think Catholics teach.
 

ImaginaryDay2

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Maybe an example. Where I live, there are a number of folks in our 'downtown core' who are homeless, some (not all) are addicted to Heroin and Fentanyl. Fentanyl is quite lethal and is sometimes used on its own, or is 'cut' into the Heroin unbeknownst to the user. So if a person uses, and overdoses, many on the streets (and others, like myself) have access to what's called "Naloxone". It's injected into the muscle of a person who has overdosed and will temporarily reverse the effects of Opiates. That way, the person who has OD'd can be roused and given medical attention.

All that to say this - if I were to come across someone on the street who had OD'd, and I had my Naloxone kit with me and administered it to the person, is it me that is doing the work to administer the Naloxone? Yes, clearly! Is it out of a right and good motive? Yes, clearly - preservation of life! Is preservation of life motivated by the Grace of God in me? Yes, clearly! WHY? Because, as a Christian, I recognize, admit, and acknowledge that it is the Grace of God in me that birthed the desire to preserve life and act.

Do I get credit, then? No. Credit the Grace of God in me that prompted me to act.
Faith without works is dead (and so is the man on the street)
 
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