In Post #52 on Page 6, MoreCoffee stated [emphasis added]:
“I don't know what other people feel I can guess and use my own experiences as an analogue but I cannot KNOW because I am not them and only they (and God) know fully what they feel. But I can point to the way holy scripture describes events - it usually describes events rather than offering information about somebody's feelings - and check if the claims about feeling this or that corresponds with what the holy scriptures say. That is why I asked for scripture about feeling somebody else's anointing. I'd never read a passage that would fit that pattern and the passage that was given (about the disciples after talking with Jesus feeling their hearts burn within them) didn't say anything about feeling the anointing that somebody else had it only mentioned the disciples feeling something as they listened.”
Elsewhere (Pedrito forgets where), MoreCoffee has stated that the idea of “Sola Scriptura” is heresy. He has also indicated that “apostolic tradition” (a blanket label which includes ideas which surfaced so long after apostolic times that they could not have originated with the apostles) has equal authority with Scripture. And as applied in practice, that “apostolic tradition” overrides Holy Scripture where the two conflict.
So why concentrate on “holy scripture” in this case? Why confine the search for evidence, to the Gospels, Acts, and apostolic writings?
Does that not seem inconsistent?
Could it be that some of the Early Church believers and writers had similar (inconvenient?) understandings about feelings, anointing and spontaneity that others in this forum have “voiced”?