Scripture cited is the family of Cornelius as proof of infant baptism, John 3:5 as theological reasoning and 1 Peter 2:9 as the result. I can see that as reasurance for the parent in case of infant death but not much in the way of assurance of scripture. I think that may fit in more with the baptism of desire where those who die w/o baptism but have their desires accepted as such (but that would preclude knowledge) or the prayers of the righteous before death occurs as in the case of David's 1st child with Bathsheba.
1. It's praxis, not doctrine. It is our PRACTICE to not forbid this gift to those under the magical/mysterious/never-disclosed age of X. That's a practice.
2. It's not at all distinctive to Lutherans. ALL denominations more than 450 years old or so practice this. All Orthodox groups, Roman Catholic, Anglicans, Episcopalians, Lutherans, Presbyterian, Methodist and many, many more, perhaps 90% + of all Christians (it was 100% before the Anabaptist movement in Germany in the late 1500's).
3. The practice is complimentary to other orthodox teachings since it is generally believed that Jesus is the Savior and that Jesus does the saving. While Jesus can accomplish this miracle any way He wants, typically He works through means, so it is not shocking to Lutherans, Orthodox, Anglicans/Episcopalian, Methodists, Presbyterians and beyond that there would be means used by Jesus in association with the miracle of justification/salvation which Jesus alone performs for us. Lutherans do not believe that justification is a matter of our works for God but rather Christ's works for us.
Thank you.
Soli DEO Gloria
- Josiah
Just to be clear that it is a false practise ..... the key verse of Cornelius (that is used as proof of infant baptism) is not about those who DON'T UNDERSTAND. Also this is the key verse of the baptism of the Holy Spirit. The other one is that of Pentecost. Thru these two cases Christ as the Head of the Body accomplished the baptism of His Body in the Holy Spirit once for all.
ἀκούω
Act 10:44
¶
While Peter G4074 yet G2089 spake G2980 these G5023 words, G4487 the Holy G40 Ghost G4151 fell G1968 on G1909 all G3956 them which HEARD G191 (ἀκούω) the word. G3056
akouō
Pronunciation
ä-kü'-ō (Key)
Part of Speech
verb
Root Word (Etymology)
A root
Dictionary Aids
Vine's Expository Dictionary: View Entry
TDNT Reference: 1:216,34
KJV Translation Count — Total: 437x
The KJV translates Strong's G191 in the following manner: hear (418x), hearken (6x), give audience (3x), hearer (2x), miscellaneous (8x).
Outline of Biblical Usage [?]
to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Strong’s Definitions [?](Strong’s Definitions Legend)
ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.