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Jesus is God himself, he did not forsake himself.
Jesus quoted from a psalm while he was on the cross. "My God, my God! Why have you forsaken me" is from Psalm 22:1 ("My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? ") the statement ought to be read with some care because it is a quote from something that David wrote about himself and since he is a type of Christ the passage has meaning both in David's life and in Christ's but the meaning in Christ's life is fulfilment rather than as earthly type.
CHRIST DESCENDED INTO HELL
632 The frequent New Testament affirmations that Jesus was "raised from the dead" presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.[SUP]477 [/SUP]This was the first meaning given in the apostolic preaching to Christ's descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there.[SUP]478[/SUP]
633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.[SUP]479 [/SUP]Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":[SUP]480 [/SUP]"It is precisely these holy souls, who awaited their Saviour in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."[SUP]481 [/SUP]Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.[SUP]482[/SUP]
634 "The gospel was preached even to the dead."[SUP]483 [/SUP]The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.
635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."[SUP]484 [/SUP]Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."[SUP]485 [/SUP]Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."[SUP]486[/SUP]
Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. the earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."[SUP]487[/SUP]
477 ⇒ Acts 3:15; ⇒ Rom 8:11; ⇒ I Cor 15:20; cf. ⇒ Heb 13:20.
478 Cf. ⇒ I Pt 3:18-19.
479 Cf. ⇒ Phil 2:10; ⇒ Acts 2:24; ⇒ Rev 1:18; ⇒ Eph 4:9; ⇒ Pss 6:6; ⇒ 88:11-13.
480 Cf. ⇒ Ps 89:49; ⇒ I Sam 28:19; ⇒ Ezek 32:17-32; ⇒ Lk 16:22-26.
481 Roman Catechism 1, 6, 3.
482 Cf. Council of Rome (745): DS 587; Benedict XII, *** dudum (1341): DS 1011; Clement VI, Super quibusdam (1351): DS 1077; Council of Toledo IV
(625): DS 485; ⇒ Mt 27:52-53.
483 ⇒ I Pt 4:6.
484 ⇒ Jn 5:25; cf. ⇒ Mt 12:40; ⇒ Rom 10:7; ⇒ Eph 4:9.
485 ⇒ Heb 2:14-15; cf. ⇒ Acts 3:15.
486 ⇒ Rev 1:18; ⇒ Phil 2:10.
487 Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy
Saturday, OR.
(Catechism of the Catholic Church)633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.[SUP]479 [/SUP]Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":[SUP]480 [/SUP]"It is precisely these holy souls, who awaited their Saviour in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."[SUP]481 [/SUP]Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.[SUP]482[/SUP]
634 "The gospel was preached even to the dead."[SUP]483 [/SUP]The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.
635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."[SUP]484 [/SUP]Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."[SUP]485 [/SUP]Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."[SUP]486[/SUP]
Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. the earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."[SUP]487[/SUP]
477 ⇒ Acts 3:15; ⇒ Rom 8:11; ⇒ I Cor 15:20; cf. ⇒ Heb 13:20.
478 Cf. ⇒ I Pt 3:18-19.
479 Cf. ⇒ Phil 2:10; ⇒ Acts 2:24; ⇒ Rev 1:18; ⇒ Eph 4:9; ⇒ Pss 6:6; ⇒ 88:11-13.
480 Cf. ⇒ Ps 89:49; ⇒ I Sam 28:19; ⇒ Ezek 32:17-32; ⇒ Lk 16:22-26.
481 Roman Catechism 1, 6, 3.
482 Cf. Council of Rome (745): DS 587; Benedict XII, *** dudum (1341): DS 1011; Clement VI, Super quibusdam (1351): DS 1077; Council of Toledo IV
(625): DS 485; ⇒ Mt 27:52-53.
483 ⇒ I Pt 4:6.
484 ⇒ Jn 5:25; cf. ⇒ Mt 12:40; ⇒ Rom 10:7; ⇒ Eph 4:9.
485 ⇒ Heb 2:14-15; cf. ⇒ Acts 3:15.
486 ⇒ Rev 1:18; ⇒ Phil 2:10.
487 Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy
Saturday, OR.
In short: By the expression "He descended into hell", the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil "who has the power of death" (⇒ Heb 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened heaven's gates for the just who had gone before him.
