"OUR LXX?" What does that mean? And so what?
There is not one denomination on the entire planet Earth whose Bible is the LXX (not even a Jewish one) and NEVER HAS BEEN, never. Yes, there was a general, informal, unofficial TRANSLATION of religious books into Greek since Hebrew had become a "dead language" that no Jews spoke and few even knew, a translation was needed. It was not an authorized or official translation (we actually know NOTHING about how it came to be, just some myths from CENTURIES later) and ZERO reason to hold that the books included (and only those) were considered by all Jews as the inerrant, verbally inspired, inscripturated words of God and therefore the canon/rule/norm for faith and practice, ONLY that these were books Jews seem to like access to in a language they could read. That's it. That's all.
Again, Judaism did NOTHING - absolutely nothing whatsoever - concerning the issue of what is and is not the inerrant, verbally inspired, inscripturated words of God and therefore the canon/rule/norm for faith and practice in every way equal the Books of Moses. Nothing at all. Until 90 AD (that's A.D. ) , after Jesus' ascension, after the death of all the Apostles (except maybe John), after Christianity was largely a separate religion and no longer considered a sect within Judaism. The FIRST TIME in all the history of the planet that Judaism did ANYTHING about this was THEIR official, authoritative meeting at Jamnia in 90 AD. When for the first time, Judaism put things into their canon. And it's authoritative, offical. binding nature is obvious since all other books simply were forgotten among Jews. It did not include books you and Nathan say it should have put in. True, since Christianity was by then mostly a separate religion that did not abide by the JEWISH Council at Jamnia, it seems to have had little influence among Christians. But it is simply an undenial historic FACT that JUDAISM did NOTHING about this issue before 90 AD. Now, SOME individual JEWS used the book of Odes for something as something before then but that has nothing to do with what JUDAISM did or did not do, certainly not in terms of what is the inerrant, verbally inspired, inscripturated words of God and therefore the canon/rule/norm for faith and practice.
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