So let's just hypothetically theorise for a moment that what if there were no great post Apostle councils, would that mean that no OT was set canon? Would that mean they were uninspired?
[MENTION=387]Andrew[/MENTION]
Well, the only things that even come CLOSE to an "Apostle's Council" are in Acts 1 and 15, and neither of those had anything whatsoever to do with any book or books (being canonical or useful or anything).
There have been Seven Ecumenical Councils. But none of them had anything whatsoever to do with any book or books (being canonical or heretical or useful or anything).
As I mentioned, there have been tens of thousands of synods, councils, conferences, denominational meetings, etc., all very limited. There are a couple of ones from the 4th century for the Latin west that among many other things also addressed what books could be read from in the lectionary, but they were non-binding, local, regional conferences. NO meeting decided what books ARE Scripture until the Council of Florence in the 15th Century, but that was not very definitive and only for the Roman Catholic Church. The topic was taken up again by that singular denomination's meeting at Trent a century later simply because Florence was not official and definitive on the mater (but then Trent functionally didn't settle this either for the RCC). In the same century, the Calvinists and Anglicans took up the issue, but again ONLY for that singular, individual denomination. NONE of these agreed with each other, they all officially embraced different Bibles.
There are 66 books which were pretty much embraced by common consensus and tradition (although not necessarily equally; until the 17th Century, some were held in higher esteem than others - but all regarded as canoncial/rule/norma normans). There was NEVER been ANY official action on this on the part of the Church, but some denominations have officially spoken for itself individually and exclusively. There has been no significant challenge to any of the 66 in over 500 years and all major denominations that have taken some action during these 500 years have embraced all of these 66 (by our modern count; that material).
Yes, there are 7-20 or so other books that are old covenant (sometimes called Old Testament Apocrypha or Old Testament DEUTEROcanonical), a similar number are new covenant (sometimes called New Testament Apocrypha or New Testament DEUTEROcanonical). None of these have been particularly useful and there has NEVER been universal/historic agreement on them - never has there been two groups or denominations with the same embrace of the same set of these Deutero books. NO ONE CARED since they simply were not used much. The RCC disagrees with every denomination on that planet about these books, but then EVERY denomination that has an official stance on these Deutero books disagrees with EVERY other on this. There is no consensus as to WHICH "set" and WHAT status/use they have, although a handful of denominations agree with one - self but
no other. Again, doesn't seem to matter much since no denomination seems to actually use these.
The Bible is a product of tradition, of ancient ecumenical consensus - not an Apostle Council or Ecumenical Council. No one had a problem with that until the Council of Florence in the 15th Century and that was because Catholics were often reading from books such as The Epistle to the Leodiceans (which remained in a lot of Catholic tomes into the 17th Century; it is the "book Luther ripped out of the Bible" because he did not include it in his German translation). Tradition has spoken, ancient and ecumenical consensus has established this issue (to the extent it is). THAT embraces 66 books (that material), but then there are some others that are DEUTERO ("secondary" "under") about which there simply is no consensus about "them" (even what "they" are) or their status, but this never has mattered much (except to Nathan here at CH, lol) and so the lack of consensus that has ALWAYS existed never mattered (so no call for some resolution). For example, of all the many issues that divided the RCC from the EOC (finally leading to mutual excommunications and anathemas in 1054), the issue that they had different "sets" of Deutero books, embraced differently, NEVER came up, NEVER was an issue (still isn't). In truth, the view of Luther and of the Anglican church on these was the nearly universal view of Catholics until Trent - WHATEVER "set" you embrace (and there was no firm set!!!) they are useful and can be used to support teachings found in the Bible but are NOT canonical (the Rule or Norma Normans for theology), what Luther said in his intro to these books in his German translation and what the Anglican Church said about them WAS the pretty much universal position for 1500 years.
See thread "Apocrypha?" post 74
.