MennoSota
Well-known member
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- Sep 24, 2017
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For Josiah:
1 John 2:2
He is the propitiation for our sins, and not for ours only but*also for the sins of the whole world.*
Indeed, from the whole world, Jesus chooses to give reconciliation. John writes of Jesus Christ being "the propitiation for our sins; and not for ours only (Hebrews), but also for the whole world (the Gentiles)."
Isaiah 53:4-6
4Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
6All we like sheep have gone astray;
we have turned—every one—to his own way; and the*Lord*has laid on him the iniquity of us all.
Notice to whom Isaiah is writing. He is writing to the elect. Therefore, in verse 6, the "all" is all the elect.
Luke 19:10
9And Jesus said to him,*“Today salvation has come to this house, since*he also is a son of Abraham.*10For*the Son of Man came to seek and to save the lost.”
I added verse 9 so that readers can see that Jesus is choosing to give salvation to the "son of Abraham," meaning those of the promise whom God gives the gift of faith.
2 Corinthians 5:14-15
14For the love of Christ*controls us, because we have concluded this: that*one has died for all, therefore all have died;*15and he died for all,*that those who live might no longer live for themselves but*for him who for their sake died and was raised.
Who is the "us" in verse 14? It is the elect. Christ died for all the elect. Jesus died for the elect. Josiah, this verse proves you wrong.
Hebrews 2:9
9But we see him*who for a little while was made lower than the angels, namely Jesus,*crowned with glory and honor*because of the suffering of death, so that by the grace of God he might*taste death*for everyone.
Who is "we" in this verse? It is the elect, the chosen people of God. Jesus tasted death for everyone of the elect.
John 1:29
29The next day he saw Jesus coming toward him, and said, “Behold,*the Lamb of God, who*takes away the sin*of the world!
It is so great to know that Jesus doesn't just die for Israel. He dies for the elect throughout the world from every tribe and tongue.
Josiah, if he took away the sin of the entire, universal, world then no one would go to hell. You either embrace universalism in this verse or you are left with your conundrum...or you realize "the world" refers to the elect from every tribe and tongue throughout the world.
1 John 4:14
13By this we know that we abide in him and he in us, because he has given us of his Spirit.*14And*we have seen and testify that*the Father has sent his Son to be the Savior of*the world.*15Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.*16So*we have come to know and to believe the love that God has for us.*God is love, and*whoever abides in love abides in God, and God abides in him.
Context is important here. When looking at the whole we realize that, once again, John is speaking to the elect. He uses the word "we" which indicates the elect audience he's addressing, but he goes further to explain that throughout the world there will be chosen people who receive the Spirit of God and confess Jesus as Lord.
John 4:42
39Many Samaritans*from that town believed in him*because of*the woman’s testimony, “He told me all that I ever did.”*40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.*41And many more believed*because of his word.*42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves,*and we know that this is indeed*the Savior*of the world.”
Again, context is key. These are Samaritans whom the Jews considered outcasts. They recognize that Jesus is providing a hope of salvation that is not just for the Jews, but is for every tribe and tongue.
God's message goes out to the world. The elect receive it and believe.
Josiah, all the verses you seem to be so confident in imagining universal atonement are actually excellent verses for particular atonement.
You are refuted. I now expect you to go "but, but, but...they don't say ONLY." So silly of you to demand that word...
1 John 2:2
He is the propitiation for our sins, and not for ours only but*also for the sins of the whole world.*
Indeed, from the whole world, Jesus chooses to give reconciliation. John writes of Jesus Christ being "the propitiation for our sins; and not for ours only (Hebrews), but also for the whole world (the Gentiles)."
Isaiah 53:4-6
4Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
6All we like sheep have gone astray;
we have turned—every one—to his own way; and the*Lord*has laid on him the iniquity of us all.
Notice to whom Isaiah is writing. He is writing to the elect. Therefore, in verse 6, the "all" is all the elect.
Luke 19:10
9And Jesus said to him,*“Today salvation has come to this house, since*he also is a son of Abraham.*10For*the Son of Man came to seek and to save the lost.”
I added verse 9 so that readers can see that Jesus is choosing to give salvation to the "son of Abraham," meaning those of the promise whom God gives the gift of faith.
2 Corinthians 5:14-15
14For the love of Christ*controls us, because we have concluded this: that*one has died for all, therefore all have died;*15and he died for all,*that those who live might no longer live for themselves but*for him who for their sake died and was raised.
Who is the "us" in verse 14? It is the elect. Christ died for all the elect. Jesus died for the elect. Josiah, this verse proves you wrong.
Hebrews 2:9
9But we see him*who for a little while was made lower than the angels, namely Jesus,*crowned with glory and honor*because of the suffering of death, so that by the grace of God he might*taste death*for everyone.
Who is "we" in this verse? It is the elect, the chosen people of God. Jesus tasted death for everyone of the elect.
John 1:29
29The next day he saw Jesus coming toward him, and said, “Behold,*the Lamb of God, who*takes away the sin*of the world!
It is so great to know that Jesus doesn't just die for Israel. He dies for the elect throughout the world from every tribe and tongue.
Josiah, if he took away the sin of the entire, universal, world then no one would go to hell. You either embrace universalism in this verse or you are left with your conundrum...or you realize "the world" refers to the elect from every tribe and tongue throughout the world.
1 John 4:14
13By this we know that we abide in him and he in us, because he has given us of his Spirit.*14And*we have seen and testify that*the Father has sent his Son to be the Savior of*the world.*15Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.*16So*we have come to know and to believe the love that God has for us.*God is love, and*whoever abides in love abides in God, and God abides in him.
Context is important here. When looking at the whole we realize that, once again, John is speaking to the elect. He uses the word "we" which indicates the elect audience he's addressing, but he goes further to explain that throughout the world there will be chosen people who receive the Spirit of God and confess Jesus as Lord.
John 4:42
39Many Samaritans*from that town believed in him*because of*the woman’s testimony, “He told me all that I ever did.”*40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.*41And many more believed*because of his word.*42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves,*and we know that this is indeed*the Savior*of the world.”
Again, context is key. These are Samaritans whom the Jews considered outcasts. They recognize that Jesus is providing a hope of salvation that is not just for the Jews, but is for every tribe and tongue.
God's message goes out to the world. The elect receive it and believe.
Josiah, all the verses you seem to be so confident in imagining universal atonement are actually excellent verses for particular atonement.
You are refuted. I now expect you to go "but, but, but...they don't say ONLY." So silly of you to demand that word...