I see. So no metaphor in what he says about Jonah and the three days and nights it's all exact and precise and must come to pass exactly as written. But then why is baptism not also exactly as described in Acts 22:16 (having your sins washed away exactly and precisely as it is said) and why is baptism not what saves us as it is said in 1 Peter 3:21 (exactly and precisely as it is written) and why is it not necessary to be born of water and the Spirit exactly and precisely as it is written in John 3:1-5? How about when the Lord says "this is my body" that can't be a metaphor can it, given that three days and three nights for Jonah in the belly of a 'great fish' is exact and precise so the bread is not bread any more is it but the body of Christ just as he said. I think I ought to use the principle you're applying as widely as possible and see how many doctrines it will yield that many in this forum do not believe. No metaphors in the bible, nope not one. ... sorry, I know I am being a little biting here and you certainly do not deserve it because you're a rather good chap but I'll leave the text as it is because quite a few recent posters have made such a song and dance about not seeing "mother of God" in those exact and precise words in their English translations of the bible I thought a little excursion into the hermeneutics of their approach was in order. My apologies for picking your post as the forum for writing it. Now let's return to the passage that you're referring to and see what it says and if it is as precise and as exact as your approach to it suggests. It says:If Jesus said he would spend three days and three nights in the heart of the earth then I'd expect him to spend three days and three nights in the heart of the earth.
It's of little practical difference exactly what day Jesus died and exactly what day he rose again. He told us to remember him, not commemorate the exact date he died and the exact date he rose again. But when the whole Good Friday to Easter Sunday routine gets trotted out and people talk of the "three days and three nights" while describing a time period that clearly isn't three days and three nights it just makes me wonder whether people are really thinking about stuff. It also provides handy ammo for people to chisel away at the faith of weaker Christians, using tactics like "they clearly got this wrong, what else did they get wrong?"
Bottom line for me, if we're going to do something we might as well do it right.
Absolutely rightWednesday.... Thursday evening... 1 night 1 day
Thursday ... Friday evening.. 1 night 1 day
Friday.... Saturday evening....1 night 1 day
3 days and 3 nights
Friday afternoon... Saturday afternoon ... 1 night and 1 day
Saturday afternoon... Sunday morning... 1 night.
That is not three days and three nights ..
Wednesday.... Thursday evening... 1 night 1 day
Thursday ... Friday evening.. 1 night 1 day
Friday.... Saturday evening....1 night 1 day
3 days and 3 nights
Friday afternoon... Saturday afternoon ... 1 night and 1 day
Saturday afternoon... Sunday morning... 1 night.
That is not three days and three nights ..
It wouldn't be called good wednesday. It would be called the Seder because it doesn't necessarily fall on wednesday every year.... Nisan 14 happens on any given day of the week in any given year. It just so happens that the year that Yeshua became the Passover Lamb, it was Wednesday.If it worries you so much then celebrate Good Wednesday
It wouldn't be called good wednesday. It would be called the Seder because it doesn't necessarily fall on wednesday every year.... Nisan 14 happens on any given day of the week in any given year. It just so happens that the year that Yeshua became the Passover Lamb, it was Wednesday.
Yeshua is completely Jewish in every sense of the word [WORD]. He did nothing that was outside the WORD.Your post has a very Jewish turn of phrase and a fairly clear lack of priority for the events of the Lord's life and death.