. . . Stab, smite, slay, whoever can. If you die
in doing it, well for you! A more blessed death
can never be yours, for you die in obeying the
divine Word and commandment in Romans
XIII, and in loving service of your neighbor
whom you are rescuing from the bonds of hell
and the devil." "A rebel is not worth
answering with arguments, for he does not
accept them. The answer for such mouths is a
fist that brings sweat from the nose. The
peasants would not listen; they would not let
anyone tell them anything; their ears must be
unbuttoned with bullets, till their heads jump
off their shoulders....On the obstinate,
hardened, blinded peasants, let no one have
mercy, but let everyone, as he is able, hew,
stab, slay, lay about him as though among mad
dogs, .... so that peace and safety may be
maintained. . . . And beyond all doubt, these
are precious works of mercy, love, and
kindness, since there is nothing on earth that is
worse than disturbance, insecurity, oppression,
violence, and injustice, etc., etc."
Martin Luther, Werke, Erlangen edition,
vol. 24, p. 294; vol. 15, p. 276; passim. |
Anabaptism was made a capital crime. Prices were set on the heads of Anabaptists. To give them food and shelter was a made a crime. The duke of Bavaria, in 1527, gave orders that the imprisoned Anabaptists should be burned at the stake — unless they recanted, in which case they should be beheaded. In Catholic countries the Anabaptists, as a rule, were executed by burning at the stake; in Lutheran and Zwinglian states, Anabaptists were generally executed by beheading or drowning. "Mennonites in Europe" by John Horsch |