Is grace the cause of one's salvation?

MoreCoffee

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Is it?

Is grace the cause of one's salvation?

What exactly is grace, by the way. Jehovah's witnesses never use "grace" in their bible, they have "undeserved kindness" instead.

Is "undeserved kindness" the cause of one's salvation? I wonder ...
 

Josiah

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"GRACE" can be defined in two ways.

It CAN mean "divine strength or empowering" of a person. This tends to be the meaning in sanctification, in Christian discipleship, in our lives as Christians and the children of God.

It CAN also mean "divine blessing and gift" to a person usually with an emphasis of being "free" and undeserved. This tends to be the meaning in justification (narrow sense of "born again" or changing from enemy of God to child of God).


.
 

MoreCoffee

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My Catholic teachers
Teachers in what school and at what age?

That's just a background sort of question, since you brough up the subject of your teachers, which is really rather irrelevant to the thread topic.

tended to teach that the word ALWAYS has BOTH meanings, but I don't think so.
The CCC has a glossary which gives this definition of grace.
GRACE: The free and undeserved gift that God gives us to respond to our vocation to become his adopted children. As sanctifying grace, God shares his divine life and friendship with us in a habitual gift, a stable and supernatural disposition that enables the soul to live with God, to act by his love. As actual grace, God gives us the help to conform our lives to his will. Sacramental grace and special graces (charisms, the grace of one's state of life) are gifts of the Holy Spirit to help us live out our Christian vocation (1996, 2000; cf. 654).​
CCC 1996 Our justification comes from the grace of God. Grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.​

CCC 2000 Sanctifying grace is a habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, the permanent disposition to live and act in keeping with God's call, is distinguished from actual graces which refer to God's interventions, whether at the beginning of conversion or in the course of the work of sanctification.​
Compare the above two CCC's with the following​
CCC 654 The Paschal mystery has two aspects: by his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life. This new life is above all justification that reinstates us in God's grace, "so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." Justification consists in both victory over the death caused by sin and a new participation in grace. It brings about filial adoption so that men become Christ's brethren, as Jesus himself called his disciples after his Resurrection: "Go and tell my brethren." We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection.​
 

Josiah

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The CCC has a glossary which gives this definition of grace.GRACE: The free and undeserved gift that God gives us to respond to become his adopted children... As sanctifying grace, God shares his divine life and friendship with us in a habitual gift, a stable and supernatural disposition that enables the soul to live with God, to act by his love. As actual grace, God gives us the help to conform our lives to his will
Yup, as I said, those two meanings.Catholics seem to be very weak on the first (what Catholics at time call "initial grace") the "free and undeserved gift" that is the cause of our being adopted as His children. The emphasis on the second meaning, the divine HELP aspect.Yup.
 

1689Dave

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Grace happens when God chooses wicked people whom he hates and then sets his love on them paying for all their sins in Christ on the cross. Thereby enabling him to save rather than destroy them because of his righteousness. The purpose of doing so? is to make himself known to all creation against the backdrop of sin, apart from which, we could never know him. His wrath on the reprobate reveals his righteousness and justice.
 

Josiah

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Grace happens when God chooses wicked people whom he hates and then sets his love on them paying for all their sins in Christ on the cross.

The exact opposite of what you've been saying...


Thereby enabling him to save rather than destroy them because of his righteousness.

Yes. The "them" here (as you point out) are the ones he hates (disapproves of) and sets his grace on (unconditional love) and paying (dying) for their sins on the Cross.

Welcome to biblical, traditional Christianity! Welcome back! But there goes Limited Atonement, there goes your repudiation of grace and faith. And yup, that's Universal Atonement, that's what we've been saying for weeks now, what you've been calling Pelagianism and "free will" and synergism - exactly what you said. Jesus died for His enemies, for sinners, for those He hates... it's grace, not merit or deserving. And that's everyone, exactly as the Bible so often, verbatim, word-for-word STATES. I'm so glad you are rejecting your repudiation of grace.

But you still leave out is faith. Individuals are to apprehend/apply that Cross FOR THEM. It's called faith. Without faith, they are yet not personally justified... the Cross, that dying and paying for His enemies, for sinners - that's REAL, that's HERE, it's not a lie, it's not a ghost, it's not a phantom, it's not relative and subjective, it's a FACT, it's OBJECTIVE, it's for ALL enemies of God, all sinful - but they must embrace this "for them." They do this by the divine work and gift of faith (which, like the Cross is NOT our doing, not even 0.00000000000000001%), it's completely the work and gift of God. Both the Cross for us and the Faith that is in it. Both necessary for personal justification, both God's doing, both God gift. Just as the Bible so often states.



.



 
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1689Dave

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The exact opposite of what you've been saying...




Yes. The "them" here (as you point out) are the ones he hates (disapproves of) and sets his grace on (unconditional love) and paying (dying) for their sins on the Cross.

Welcome to biblical, traditional Christianity! Welcome back! But there goes Limited Atonement, there goes your repudiation of grace and faith. And yup, that's Universal Atonement, that's what we've been saying for weeks now, what you've been calling Pelagianism and "free will" and synergism - exactly what you said. Jesus died for His enemies, for sinners, for those He hates... it's grace, not merit or deserving. And that's everyone, exactly as the Bible so often, verbatim, word-for-word STATES. I'm so glad you are rejecting your repudiation of grace.

But you still leave out is faith. Individuals are to apprehend/apply on that Cross for them. It's called faith. Without faith, they are yet not personally justified... it's REAL, it's THERE, it's for ALL enemies of God, all sinful - but they must embrace this "for them." They do this by the divine work and gift of faith (which, like the Cross is NOT our doing, not even 0.00000000000000001%), it's completely the work and gift of God. Both the Cross for us and the Faith that it is.



.
Election limits the Atonement. All that the Father gives to me shall come to me.
 

Josiah

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Election limits the Atonement. All that the Father gives to me shall come to me.


The Bible limits the EFFECT, the CONSEQUENCE of His death. And His love. And His mercy. And His grace.

But nowhere does any Scripture (or anywhere or anyone one before Calvin) that Jesus did NOT die for all for ONLY for some unknown few. While God has grace on all... while Christ came for all and died for all... the true is, not all embrace or accept that. Grace is universal... the Cross is universal...faith is not. Just as the Bible says. Just as several church fathers and church councils have stated.

No one denies that the RESULT of His death doesn't benefit everyone. Indeed, Scripture seems to say much the opposite ("the way is narrow"..."few will enter") but that doesn't mean His GRACE is insufficient and limited and faulty.... it doesn't mean the Bible lies so very often when it says Christ died for all... it simply means not all trust/rely/apprehend/apply that Cross for them. They lack faith. Since you deny any role for faith, you miss that critical point. And since you are a Pelagian, you deny that faith is the work and gift of God and insist that it is the creation of dead, fallen, atheists which they give to self.

Dave, it SEEMS you are copy/pasting here the apologetics of a very, very few RADICAL, extremist, latter-day Calvinist in their arguments AGAINST AREMINIANISTS. Especially in terms of Predestination. Problem is: There are no Arminianist here, there are no Pelagianist here, there are no deniers of Predestinations.... so all your silly apologietics don't work or even apply here... and the long, long series of logical fallicies have been exposed,.



.
 

MoreCoffee

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The CCC has a glossary which gives this definition of grace.
GRACE: The free and undeserved gift that God gives us to respond to our vocation to become his adopted children. As sanctifying grace, God shares his divine life and friendship with us in a habitual gift, a stable and supernatural disposition that enables the soul to live with God, to act by his love. As actual grace, God gives us the help to conform our lives to his will. Sacramental grace and special graces (charisms, the grace of one's state of life) are gifts of the Holy Spirit to help us live out our Christian vocation (1996, 2000; cf. 654).​
The definition is useful. First it says,
Grace [is] The free and undeserved gift that God gives us to respond to our vocation to become his adopted children.​
Which teaches that grace is given for a purpose, to effect a result, to achieve something specific. And it stipulates what the specific result is, namely, grace is given to enable us to respond to our vocation to become God's adopted children.

Next the definition says,
As sanctifying grace, God shares his divine life and friendship with us in a habitual gift, a stable and supernatural disposition that enables the soul to live with God, to act by his love.​
Which teaches that grace can be qualified with adjectives that describe its locus of influence. One such adjective is "sanctifying", that is, being made holy, just, and good. Sanctifying grace is a habitual gift from God, which means it is a gift that is given constantly, habitually, continually. This kind of grace encourages holiness, it is nurtured by the receiver actually becoming more holy, it is given by God continuously and it gives the recipient a disposition towards God, to desire to be with God, and to seek eternity with God. This kind of grace also enables the recipient to do good and act in God's love.

Next the definition says,
As actual grace, God gives us the help to conform our lives to his will.​
Which teaches that grace is not entirely abstract, not entirely a disposition on the part of God to treat the recipient with kindness that is not deserved; grace is also actual, real, a thing in itself and given as really and substantially as a package given to a loved one at Christmas time. And this kind of grace is given for a purpose; namely, to enable the recipient to live a godly life because of grace filling the mind and heart of the recipient to be inclined to good and away from wickedness.

Lastly the definition says,
Sacramental grace and special graces (charisms, the grace of one's state of life) are gifts of the Holy Spirit to help us live out our Christian vocation (1996, 2000; cf. 654).​
Sacramental and special graces are the gifts given by the Holy Spirit in and with the sacraments and the gifts given apart from a sacrament. In the New testament several extraordinary gifts are mentioned, these include Prophecy, spoken wisdom, spoken knowledge, Hospitality, and also includes gifts given to the Church as Persons who are called to fill roles such as Pastor, Apostle, Teacher, and Evangelist. These gifts are among the special graces given by God, as are graces given for a specific purpose, such as courage to help and save people who are in danger. Many such gifts are given by God and Christians know them because of their source.
 

1689Dave

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The Bible limits the EFFECT, the CONSEQUENCE of His death. And His love. And His mercy. And His grace.

But nowhere does any Scripture (or anywhere or anyone one before Calvin) that Jesus did NOT die for all for ONLY for some unknown few. While God has grace on all... while Christ came for all and died for all... the true is, not all embrace or accept that. Grace is universal... the Cross is universal...faith is not. Just as the Bible says. Just as several church fathers and church councils have stated.

No one denies that the RESULT of His death doesn't benefit everyone. Indeed, Scripture seems to say much the opposite ("the way is narrow"..."few will enter") but that doesn't mean His GRACE is insufficient and limited and faulty.... it doesn't mean the Bible lies so very often when it says Christ died for all... it simply means not all trust/rely/apprehend/apply that Cross for them. They lack faith. Since you deny any role for faith, you miss that critical point. And since you are a Pelagian, you deny that faith is the work and gift of God and insist that it is the creation of dead, fallen, atheists which they give to self.

Dave, it SEEMS you are copy/pasting here the apologetics of a very, very few RADICAL, extremist, latter-day Calvinist in their arguments AGAINST AREMINIANISTS. Especially in terms of Predestination. Problem is: There are no Arminianist here, there are no Pelagianist here, there are no deniers of Predestinations.... so all your silly apologietics don't work or even apply here... and the long, long series of logical fallicies have been exposed,.



.
Does it seem? Where in scripture do you find your position? Why would God so love ALL People (forced as the definition for the Greek Kosmos) when it says “ Thou hatest all workers of iniquity.” Psalm 5:5 (KJV 1900) and ALL of Adam's seed are born wicked?
 

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Why would God so love ALL People (forced as the definition for the Greek Kosmos) when it says “ Thou hatest all workers of iniquity.” Psalm 5:5 (KJV 1900) and ALL of Adam's seed are born wicked?

@1689Dave


1. John 3:16 is not the only verse that states Universal Atonement. You have not even one that states that Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few.

2. "Hate" means to very much disapprove. "Agape" means unconditional love, a quality that flows from lover not the lovee (LOL). I have two sons. I often hate them (disapprove strongly what they are doing) and always love them. They are not opposite. "When we were yet enemies of God, Christ died for us." The whole point of grace is that embraces those who do NOT earn or deserve it, those whom He strongly disapproves.

3. You seen to have no clue what grace even means. You seem to think it is divine approval for sinlessness. No, it is a divine blessing and gift to those who do NOT deserve, those of whom Hi strongly disapproves. He died for SINNERS, not the SINLESS.



Where in scripture do you find your position?


Does the Bible state that Jesus died for all? (Universal Atonement)

Just a few Scriptures that specifically, verbatim state Universal Atonement -

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all

2 Corinthians 5:15 And he died for all

1 Timothy 2:6 Who gave himself as a ransom for all.

There are many more.


Does the Bible state that Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few? (Limited Atonement)

Crickets.

+ There is a verse that says "Jesus died for the Elect" but none that say ONLY for the Elect. And there are verses that state that Jesus died for us (Christians) but none that state ONLY for us (indeed, see 1 John 2:2). And without the "only" the point is unsubstantiated. Apologists of this view must employ a silly logical fallacy, one illustrated by this: "Ford makes cars, ergo ONLY Ford makes cars." Obviously, that's a logical fallacy (the same one Calvinists use here). The whole apologetic has not one Scripture that states their point. It's based entirely on a logical fallacy.

+ And of course if this is true, then no one can know if Jesus' death is for THEM (odds are, it's not). And no way to know if their trust in that death for THEM means anything at all since they can't know if it was for them (probably not).



Is faith necessary for personal justification?


“God so loved the world that He gave His only Son that whoever believes in Him will not perish but has everlasting life!” (John 3:16),

“Everyone that believes in Christ receives forgiveness of sins through His name” (Acts 10:43)

“Sirs, what must we do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved.” (Acts 16:30-31)

“For by grace you have been saved through faith in Christ, and this is not your own doing, it is the gift of God” (Ephesians 2:8)


+ Does Scripture state that if Jesus died for you, then you are ergo personally justified because faith is meaningless, irrelevant to personal justification? Does it state that if Jesus died for you, you can repudiate Him, denounce Him, reject that He died for you, spit in His face and it doesn't matter cuz Jesus died for you? No. Is Dave's apologetic valid that insists, "If Jesus died for all then all are saved"? No.

+ Does Scripture state that faith is a good work of fallen, unregenerate, atheistic unbelievers - and thus "works righteousness" and perhaps related to Pelagianism? Nope. It says faith is the work and gift of God.

+ Does Scripture state that if Jesus died for you, you therefore have faith in that? No.

Scripture says that the Cross is necessary for personal justification.
Scripture says that faith is necessary for personal justification.
Never does it state that ONLY one (and not the other) is necessary.


What is Universal Atonement?


"Jesus died for all." That's it. Those four words. That's the doctrine. That's the teaching.

"Universal Atonement" is the common English term or moniker used today among theologians for the teaching that Jesus died for all. It does not teach that all are therefore personally justified (personal salvation) - that requires another aspect: faith. It is this: Jesus died for all. We don't always use that English moniker (it never appears in the Lutheran Confessions) but that's the teaching. Jesus died for all.

This is the verbatim echo of Scripture. And the declaration of the Council of Quiercy (853 AD). It is the teaching in the Eastern Orthodox Church, the Catholic Church, the Lutheran Church, the Anglican Church and beyond (although not all use the same English moniker for the teaching).

It is simply (AND ONLY) the echo of Hebrew 2:9 etc.

And it does mean that no one needs to guess as to whether Jesus died for THEM, whether the Cross is for THEM (Calvinists telling them it's probably not, odds are not so). No, it's for all people. Am I a people? Yup, so..... Thus if I trust/rely/apprehend that, I'm doing so to something THERE, something real and for me - not a phantom, empty grasping at air. We can proclaim the Gospel to EVERYONE and not be lying, Jesus IS there for THEM, faith in Him is not in vain. They can trust that He died for THEM because He did.


The repudiation of this (Limited Atonement) has not one verse that says this, none "Jesus did NOT die for all but ONLY, SOLELY, EXCLUSIVELY for some unknown few." It not only rests on a complete lack of any Scriptures (indeed, flies in the face of SO MANY that verbatim state the exact opposite) but it's based entirely on a logical fallacy and creates a terror of conscience since no one knows if they are among those lucky few for whom the Cross is there for them.




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@1689Dave


1. John 3:16 is not the only verse that states Universal Atonement. You have not even one that states that Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few.

2. "Hate" means to very much disapprove. "Agape" means unconditional love, a quality that flows from lover not the lovee (LOL). I have two sons. I often hate them (disapprove strongly what they are doing) and always love them. They are not opposite. "When we were yet enemies of God, Christ died for us." The whole point of grace is that embraces those who do NOT earn or deserve it.

3. You seen to have no clue what grace even means. You seem to think it is divine approval for sinlessness. No, it is a divine blessing and gift to those who do NOT deserve, those of whom Hi strongly disapproves. He died for SINNERS, not the SINLESS.






Does the Bible state that Jesus died for all? (Universal Atonement)

Just a few Scriptures that specifically, verbatim state Universal Atonement -

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all

2 Corinthians 5:15 And he died for all

1 Timothy 2:6 Who gave himself as a ransom for all.

1 Timothy 2:5-6 For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.


Does the Bible state that Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few? (Limited Atonement)

Crickets.

+ There is a verse that says "Jesus died for the Elect" but none that say ONLY for the Elect. And there are verses that state that Jesus died for us (Christians) but none that state ONLY for us (indeed, see 1 John 2:2). And without the "only" the point is unsubstantiated. Apologists of this view must employ a silly logical fallacy, one illustrated by this: "Ford makes cars, ergo ONLY Ford makes cars." Obviously, that's a logical fallacy (the same one Calvinists use here). The whole apologetic has not one Scripture that states their point. It's based entirely on a logical fallacy.

+ And of course if this is true, then no one can know if Jesus' death is for THEM (odds are, it's not). And no way to know if their trust in that death for THEM means anything at all since they can't know if it was for them (probably not).



Is faith necessary for personal justification?


“God so loved the world that He gave His only Son that whoever believes in Him will not perish but has everlasting life!” (John 3:16),

“Everyone that believes in Christ receives forgiveness of sins through His name” (Acts 10:43)

“Sirs, what must we do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved.” (Acts 16:30-31)

“For by grace you have been saved through faith in Christ, and this is not your own doing, it is the gift of God” (Ephesians 2:8)


+ Does Scripture state that if Jesus died for you, then you are ergo personally justified because faith is meaningless, irrelevant to personal justification? Does it state that if Jesus died for you, you can repudiate Him, denounce Him, reject that He died for you, spit in His face and it doesn't matter cuz Jesus died for you? No. Is Dave's apologetic valid that insists, "If Jesus died for all then all are saved"? No.

+ Does Scripture state that faith is a good work of fallen, unregenerate, atheistic unbelievers - and thus "works righteousness" and perhaps related to Pelagianism? Nope. It says faith is the work and gift of God.

+ Does Scripture state that if Jesus died for you, you therefore have faith in that? No.

Scripture says that the Cross is necessary for personal justification.
Scripture says that faith is necessary for personal justification.
Never does it state that ONLY one (and not the other) is necessary.


What is Universal Atonement?


"Jesus died for all." That's it. Those four words. That's the doctrine. That's the teaching.

"Universal Atonement" is the common English term or moniker used today among theologians for the teaching that Jesus died for all. It does not teach that all are therefore personally justified (personal salvation) - that requires another aspect: faith. It is this: Jesus died for all. We don't always use that English moniker (it never appears in the Lutheran Confessions) but that's the teaching. Jesus died for all.

This is the verbatim echo of Scripture. And the declaration of the Council of Quiercy (853 AD). It is the teaching in the Eastern Orthodox Church, the Catholic Church, the Lutheran Church, the Anglican Church and beyond (although not all use the same English moniker for the teaching).

It is simply (AND ONLY) the echo of Hebrew 2:9 etc.

And it does mean that no one needs to guess as to whether Jesus died for THEM, whether the Cross is for THEM (Calvinists telling them it's probably not, odds are not so). No, it's for all people. Am I a people? Yup, so..... Thus if I trust/rely/apprehend that, I'm doing so to something THERE, something real and for me - not a phantom, empty grasping at air. We can proclaim the Gospel to EVERYONE and not be lying, Jesus IS there for THEM, faith in Him is not in vain. They can trust that He died for THEM because He did.


The repudiation of this (Limited Atonement) has not one verse that says this, none "Jesus did NOT die for all but ONLY, SOLELY, EXCLUSIVELY for some unknown few." It not only rests on a complete lack of any Scriptures (indeed, flies in the face of SO MANY that verbatim state the exact opposite) but it's based entirely on a logical fallacy and creates a terror of conscience since no one knows if they are among those lucky few for whom the Cross is there for them.




.This dot is dedicated to MoreCoffee
You are wasting our time. Election limits the Atonement. Plus, you call your theory an Atonement. But it is not. Why? because an atonement for sin saves its subjects. You have nothing that holds up to scripture.
 

Albion

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But it is not. Why? because an atonement for sin saves its subjects.
Now you have isolated your error. So far so good.

Atonement does NOT mean "saves its subjects." No, it does not; and that is what you have been advised over and over again.

If you can do nothing more than repeat your mistaken theory about that, what more can be accomplished on this thread or any other one on which you say the same thing?
 

Josiah

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. Election limits the Atonement.

@1689Dave This thread is not about election.

FAITH is the variant to whether the EFFECTS of the Cross apply to YOU PERSONALLY. Christ died for all people - what He did is objectively real and present and there - for all people. If one (via the work and gift of God alone) apprehends/applies/relies on that death for them (faith), then they personally have the effects/blessings/results of the Cross. If they don't, they don't. Ain't that complicated, Dave.



You have nothing that holds up to scripture.

Let's see....

Does the Bible state that Jesus died for all? (Universal Atonement)

Just a few Scriptures that specifically, verbatim state Universal Atonement -

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all

2 Corinthians 5:15 And he died for all

1 Timothy 2:6 Who gave himself as a ransom for all.

There are many more.


Does the Bible state that Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few? (Limited Atonement)

Crickets.

+ There is a verse that says "Jesus died for the Elect" but none that say ONLY for the Elect. And there are verses that state that Jesus died for us (Christians) but none that state ONLY for us (indeed, see 1 John 2:2). And without the "only" the point is unsubstantiated. Apologists of this view must employ a silly logical fallacy, one illustrated by this: "Ford makes cars, ergo ONLY Ford makes cars." Obviously, that's a logical fallacy (the same one Calvinists use here). The whole apologetic has not one Scripture that states their point. It's based entirely on a logical fallacy.

+ And of course if this is true, then no one can know if Jesus' death is for THEM (odds are, it's not). And no way to know if their trust in that death for THEM means anything at all since they can't know if it was for them (probably not).



Is faith necessary for personal justification?

Not just the objective "THERE" Cross is necessary, but ALSO faith the receives/apprehends/applies that work, personally.
the result is personal justification. BOTH the Cross AND faith in that are 100% the work and gift of God, without any "will" or "work" on our part.


God so loved the world that He gave His only Son that whoever believes in Him will not perish but has everlasting life!” (John 3:16),

Everyone that believes in Christ receives forgiveness of sins through His name” (Acts 10:43)

“Sirs, what must we do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved.” (Acts 16:30-31)

“For by grace you have been saved through faith in Christ, and this is not your own doing, it is the gift of God” (Ephesians 2:8)


+ Does Scripture state that if Jesus died for you, then you are ergo personally justified because faith is meaningless, irrelevant to personal justification? Does it state that if Jesus died for you, you can repudiate Him, denounce Him, reject that He died for you, spit in His face and it doesn't matter cuz Jesus died for you? No. Is Dave's apologetic valid that insists, "If Jesus died for all then all are saved"? No.

+ Does Scripture state that faith is a good work of fallen, unregenerate, atheistic unbelievers - and thus "works righteousness" and perhaps related to Pelagianism? Nope. It says faith is the work and gift of God.

+ Does Scripture state that if Jesus died for you, you therefore have faith in that? No.

Scripture says that the Cross is necessary for personal justification.
Scripture says that faith is necessary for personal justification.
Never does it state that ONLY one (and not the other) is necessary.


What is Universal Atonement?


"Jesus died for all." That's it. Those four words. That's the doctrine. That's the teaching.

"Universal Atonement" is the common English term or moniker used today among theologians for the teaching that Jesus died for all. It does not teach that all are therefore personally justified (personal salvation) - that requires another aspect: faith. It is this: Jesus died for all. We don't always use that English moniker (it never appears in the Lutheran Confessions) but that's the teaching. Jesus died for all.

This is the verbatim echo of Scripture. And the declaration of the Council of Quiercy (853 AD). It is the teaching in the Eastern Orthodox Church, the Catholic Church, the Lutheran Church, the Anglican Church and beyond (although not all use the same English moniker for the teaching).

It is simply (AND ONLY) the echo of Hebrew 2:9 etc.

And it does mean that no one needs to guess as to whether Jesus died for THEM, whether the Cross is for THEM (Calvinists telling them it's probably not, odds are not so). No, it's for all people. Am I a people? Yup, so..... Thus if I trust/rely/apprehend that, I'm doing so to something THERE, something real and for me - not a phantom, empty grasping at air. We can proclaim the Gospel to EVERYONE and not be lying, Jesus IS there for THEM, faith in Him is not in vain. They can trust that He died for THEM because He did.


The repudiation of this (Limited Atonement) has not one verse that says this, none "Jesus did NOT die for all but ONLY, SOLELY, EXCLUSIVELY for some unknown few." It not only rests on a complete lack of any Scriptures (indeed, flies in the face of SO MANY that verbatim state the exact opposite) but it's based entirely on a logical fallacy and creates a terror of conscience since no one knows if they are among those lucky few for whom the Cross is there for them.




.This dot is dedicated to MoreCoffee
 
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1689Dave

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This thread is not about election.

FAITH is the variant to whether the EFFECTS of the Cross apply to YOU PERSONALLY. Christ died for all people - what He did is objectively real and present and there - for all people. If one (via the work and gift of God alone) apprehends/applies/relies on that death for them, then they personally have the effects/blessings/results of the Cross. If they don't, they don't. Ain't that complicated, Dave.




Let's see....
All you have are scriptures with your twist applied. But you don't have any scriptures.
 

Albion

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Try a search engine for the subject of Faith in Scripture.
 

Josiah

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All you have are scriptures with your twist applied. But you don't have any scriptures.


For Universal Atonement: That Jesus died for all people.


Here are statements.
On THIS exact, singular point (no red herrings)
EXACT, word-for-word, verbatim quotes.
NO spin.
Not a word ignored
Not a word inserted
Nothing denied
Nothing assumed


Those that STATE Jesus died for all people. "All" being the necessary word.

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all

2 Corinthians 5:15 And he died for all

1 Timothy 2:6 Who gave himself as a ransom for all.

There are many more.


For Limited Atonement: That Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few.

Give the statements.
On THIS exact, singular point (no red herrings)
EXACT, word-for-word, verbatim quotes.
NO spin.
Not a word ignored
Not a word inserted
Nothing denied
Nothing assumed


Scriptures that state Jesus did not die for all but only for some. "ONLY some/a few" being the essential words.

Share those.


Then we'll see which position which position has Scriptures to support it - Scriptures not spined and twisted.




.
 

1689Dave

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For Universal Atonement: That Jesus died for all people.


Here are statements.
On THIS exact, singular point (no red herrings)
EXACT, word-for-word, verbatim quotes.
NO spin.
Not a word ignored
Not a word inserted
Nothing denied
Nothing assumed


Those that STATE Jesus died for all people. "All" being the necessary word.

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all

2 Corinthians 5:15 And he died for all

1 Timothy 2:6 Who gave himself as a ransom for all.

There are many more.


For Limited Atonement: That Jesus did NOT die for all but ONLY, EXCLUSIVELY, SOLELY for some unknown few.

Give the statements.
On THIS exact, singular point (no red herrings)
EXACT, word-for-word, verbatim quotes.
NO spin.
Not a word ignored
Not a word inserted
Nothing denied
Nothing assumed


Scriptures that state Jesus did not die for all but only for some. "ONLY some/a few" being the essential words.

Share those.


Then we'll see which position which position has Scriptures to support it - Scriptures not spined and twisted.




.
You ignore all of the scriptures that clearly say Christ died only for ALL the elect. From the whole world.
 

1689Dave

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“For this is my blood of the new testament, which is shed for many for the remission of sins.” (Matthew 26:28) (KJV 1900)

“Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Titus 2:14) (KJV 1900)

“So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” (Hebrews 9:28) (KJV 1900)

“and whoever wants to be first among you must be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many.”” (Matthew 20:27–28) (HCSB)

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV 1900)

“Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” Acts 2:47 (KJV 1900)

“I am the good shepherd: the good shepherd giveth his life for the sheep.” John 10:11 (KJV 1900)

“As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” John 10:15 (KJV 1900)

“But ye believe not, because ye are not of my sheep, as I said unto you.” John 10:26 (KJV 1900)

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:27–29 (KJV 1900)
 

Albion

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Hardly any of those verses can be made to say that Christ died for only a select few who had been predestined from all eternity. Most just indicate that God HAS adherents while there are other people who are not followers. I think we all know that to be true, and it doesn't say anything about Christ dying for only a predetermined few. And when you try to pass off "many" as meaning only a select number, that's ridiculous.

And, by the way, this particular forum is a "Christian Only" forum. Respect the rules.
 
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