lees
Correct, but thats only the Israel God foreknew in Christ, they are one and the same.
Yes they are Eph 2:11-14
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one[commonwealth of Israel], and hath broken down the middle wall of partition between us;
Thats the point, and all of them are the foreknown in Christ, the head of His Body the Church. Are you implying that God foreknew His People outside of Christ ? That He loved people outside of Christ ?
I have corrected your error on those verses
It says absolutely nothing about the Church not being Israel, but it Identifies the Church as being Gods people that He foreknew, the same group that He hasnt cast away of national israel Rom 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying
Thats because the foreknown are those who are in Christ and are guaranteed conformity to Christ, so they are secure in Christ Jn 6:37
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
No, the verses you try and use, (Eph. 2:11-14) prove you wrong. See also (Eph 2:15). That is the Church Paul is describing. It is made up of both Jew and Gentlile. That is the "one new man". That body could not have existed until the death, burial, and resurrection of Christ. (2:15). That plainly shows that the Church began after the death of Christ. It began at Pentecost.
The only way you can make that Israel is if you just add it in, as you attempt to do. Being brought into the 'commonwealth of Israel' doesn't make the Church the same as Israel. The Church is brought into many of the blessings and covenants made to Israel. In other words, she shares in those. She does not become Israel.
I already explained that God forknew all His people. But all his people are not of the same body. Post #(137) Yes, Christ is the head of the Church. Plain statement. (Col.1:18) He is not the Head of Israel. Because Israel is not His Body or Bride.
See how confusing your theology is. First you want to call the new body, Israel. Then you want to call the new body, the Church.
You have corrected nothing. The subject of (Rom 9:-11) is national Israel's unbelief. Paul is addressing physical Israel. (9:1-5) It is that Israel that Paul is referring to in (Rom. 11:25) "....that blindess in part is happened
to Israel, until the fulness of the Gentiles be come in. And so all Israel, shall be saved."
In other words, that national Israel which has been blinded, is only temporary. Meaning that national Israel will once again exist when God is through bringing in the number of Gentiles He wants to, into the new body now, the Church. "
until" Which is made up of Jew and Gentile.
Concerning (John 6:37): It is true. All who the Father gives shall come to Christ. That doesn't make the Church Israel or Israel the Church. And John's statement here is based on faith in Christ as the Son of God. (John 6:40) (John 20:31) That is the Gospel to the Church. That was not the Gospel of the Kingdom, which was 'Repent for the Kingdom is at hand" (Matt. 3:1-2) (Matt. 4:17) (Matt. 6:10) (Matt. 10:5-6)
Thus Christ is speaking in (John 6:37) to those who would make up His Body the Church. The Gospel of (John) is known to be different than the other Gospels. Why? Because it is more for the Church. In (John) the rejection of Christ as King is described early on. (1: 11-12) Now faith in Christ as the Son is what brings one into the Kingdom of God, which at this time is the Church.
Lees