Yes, but there are a number of different reasons. Included would be the fact that Jesus never quoted from or cited anything from that source as he did with other books; the Jewish authorities were divided as to the nature of these books which, after all, are claimed by advocates to be part of the Hebrew Old Testament; and the Apocrypha establishes no Christian doctrine while it does promote a number of false teachings.
Among the latter are the command to use magic (
Tobit 6:5-7), the claim that giving money can forgive sin (
Tobit 12:9), and that paying money is a way to get the sins of the dead forgiven (which figures into the Medieval Roman Catholic doctrine of Purgatory) (
2 Maccabees 12:43-45).
There’s literally dozens of Old Testament books that were never quoted word-for-word by Jesus or anyone else in the New Testament. But even though they’re not quoted, they’re still referenced.
For example, the book of Ruth is never quoted by Jesus. But she’s mentioned in Jesus’ genealogy in Matthew 1.
Ruth is referenced, but not quoted.
In the same way, 1 Maccabees is never quoted by Jesus. But John 10:22 mentions Jesus being at the temple in Jerusalem during the Feast of Dedication (Chanukah = Hebrew for Dedication) which is the holiday that commemorates the events in Maccabees.
Maccabees is referenced, but not quoted.
Jesus never quoted the book of Judges. But 4 names of the judges are mentioned in Hebrews 11 (Gideon, Barak, Jephthah, Samson).
Judges is Referenced, but not quoted.
In the same way, 2 Maccabees is never quoted in the New Testament. But Hebrews 11:35 references the men that were tortured not accepting deliverance in 2 Maccabees 6 & 7.
2 Maccabees is referenced, but not quoted.
So the fact that they’re not quoted word-for-word, verbatim, is a rather moot point. Esther’s not even referenced, let alone quoted by Jesus or anyone in the New Testament.
Also, you claim Tobit endorses magic. Not true. But rather, Tobit just says to burn fish guts. That’s not magic/witchcraft/sorcery. There’s not a single shred of evidence that ANY witches anywhere burn fish guts for any reason whatsoever. But Leviticus chapter 4 tells the Levite priests to burn sheep guts. It’s a pleasing aroma unto the Lord.
So let me get this straight. Witches DON’T burn animal guts, while the holy people of God DO burn animal guts, but when Tobit says to burn animal guts…..it’s unbiblical and endorsing witchcraft?
That’s illogical.
If anything, Tobit is endorsing the same type of thing Leviticus is endorsing. Nothing magical about it.
I broiled a salmon in my oven (and It smelled SO good). That doesn’t make me a witch. Give me a break.
Besides, Tobias burned the fish guts so that the smell would DRIVE AWAY a demon. Acts 13 calls a sorcerer a “son of the devil”. A sorcerer (son of the devil) isn’t going to drive away demons because SATAN DOESN’T CAST OUT SATAN (didn’t Jesus say that?).
If you’re claiming Tobit endorses magic then you’re literally contradicting Jesus. Satan doesn’t cast out Satan.
Also, Tobit doesn’t say that money can forgive sin any more than 1 Peter 4:8, which says in the KJV:
”And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”
-1 Peter 4:8 (KJV)
Noah Webster’s 1828 dictionary says:
CHARITY, noun
“Liberality to the poor, consisting in almsgiving or benefactions, or in gratuitous services to relieve them in distress.
Alms; whatever is bestowed gratuitously on the poor for their relief.”
So…charity is alms, and 1 Peter says charity covers sins. Hmmmm.
Oh, but Tobit is the one being heretical? Riiight…..
Nice double standard you got going there.
Also, why does Exodus talk about atonement money?
“The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the Lord, to make atonement for yourselves. And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for yourselves.”
-Exodus 30:15-16 (NKJV)
Exodus is literally telling the Israelites to give money to make atonement for themselves, and yet you’re over here complaining about Tobit? Really? Talk about a double standard.
And Maccabees chapter 12 is NOT saying that Judas Maccabee paid silver coins to atone for the dead. Read it again:
”He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection in mind;”
-2 Maccabees 12:43(New American Bible)
Notice how it says that the silver coins are TO PROVIDE for the sacrifice.
NEWS FLASH:
Jewish Levite priests don’t sacrifice silver coins on the alter at the temple in Jerusalem. But they DO use silver coins to PURCHASE ANIMALS that they sacrifice on the altar.
And if the animals being sacrificed have not been paid for, then it’s a pretty meaningless sacrifice if you’re sacrificing something that COST YOU NOTHING, as David said to Araunah:
” ‘I will surely buy it from you for a price; nor will I offer burnt offerings to the Lord my God with that which costs me nothing.’ So David bought the threshing floor and the oxen for fifty shekels of silver. And David built there an altar to the Lord, and offered burnt offerings and peace offerings.”
-2 Samuel 24:24-25
Notice how David used silver coins to PURCHASE the animals, and then sacrificed the animals.
Judas Maccabee sent silver coins to Jerusalem so that the priests could PURCHASE the animals to be sacrificed.
And he didn’t do it because he believed in purgatory. He did it because he believed in the resurrection. Purgatory is the idea of a dead person’s soul being between Heaven and Hell. The resurrection is where a dead person is no longer dead because THEY’VE BEEN RESURRECTED. Those are like two completely different things.
And if you’re going to say that an animal sacrifice can’t atone for the sins of dead people who were disobedient in the past, well then explain how Jesus’ sacrifice on the cross atoned for the sins of dead people in the past. When Jesus ascended on high he led captivity captive, after having descending into the lower parts of the Earth and preaching the gospel to the spirits in prison who were disobedient in the days of Noah. So yes, a sacrifice in the present can atone for the sins of dead people in the past. Jesus proved that. Denying that is denying the gospel.
By the way, I’m Protestant. I’m not Catholic, never have been Catholic, have no plans of ever becoming Catholic. But I believe the Apocrypha belongs in the Bible. Why? Because the very first Christians accepted them, because they were in the original Jewish Bible.