I was speaking to the point that early Protestant Bibles also contained the books in question. Not as to what Catholics and Orthodox have in their Bibles.
Early Protestants followed what many Catholics in the middle ages believed. That these books are profitable for devotion/history but do not rise to the level of "God Breathed Scripture". It is my understanding that these books were included in Appendices of the Protestant Bibles with instructions that they are to be used for devotion but are not part of the Canon of Scripture.
Essentially correct.
But a couple of "fine points."
While
Luther included 8 books in his section of Deutercanonical books (and yes, with the instructions you note!), he did so simply because those 8 other books were commonly used in Germany at the time so it was convenient to supply a translation. His content was never however officially recognized by Lutherans. Technically, Lutherans have no position on any of the Deuterocanonical books (however many are so considered - and no one seems to agree on that) although informally, Lutherans widely embrace Luther's own personal opinion on the matter.
The
Church of England (and with it, the Anglican Communion) included several MORE books than Luther and with the status and use exactly as you note, and officially and formally declared what is normative (canonical), and what is only helpful to read. The Church of England essential formalized the distinction that Luther made and many others before him... and for a larger corpus of books.
While
Calvin himself - personally - is a little hard to pin down on this, it seems his view was the same as Luther's. However, as in many things in the Reformed movement, those after Calvin evolved the position. The Westminister Confession ONLY mentions the 66 and says nothing of any Deuterocanonical or Apocrypha books - yeah or nay, as canonical or simply useful - it just doesn't mention them, only the 66. Many Reformed bibles contained extra books (most often the Anglican set, larger than Luther's or the Catholic ones) but those were soon dropped - simply by custom.
The steadfast, persisted
claims of two of our friends in this site about Christianity declaring some "set" of books beyond the 66 is simply baseless. And their claim that some mysterious person then "ripped them out" is also baseless. As is the reasons they give for why Christianity put "them" in and then some mysterious person ripped 'them' out. These (however many, whichever we might speak of) were USED at times by some Christians (along with many other things) but there was no PUTTING IN. Their number and status was always questioned, they were typically not used canonically but for information and inspiration (as we might use many books today). The position of Luther and of the Church of England (and possibly of Calvin) was very traditional. In a sense, The Catholic Church is the one who officially (kind of) changed that - either in the 15th or 16th century - and that simply by implication. Both meetings of that denomination listed the books "accepted" and the way Trent and Florence were interpreted was that all listed were EQUAL in every way and use, although neither Council actually stated that.
I've shared
my opinion earlier (this topic is endless!)... I'm just not sure it makes a whole lot of difference. WHATEVER books one wants to consider (and no one seems to agree there), they are all VERY EASILY available, in all languages, for free - fully and completely accessible. No one forbids reading or publishing them (whichever "them"). There is a pretty solid custom that they are DEUTEROcanonical (at best) and not canonical - not to be used canonically, to source and norm Dogma (and some add practice). They are informational, inspirational and helpful - but not canonical. In my years as a Catholic, NOT ONCE was anything in them ever preached on or taught or even referenced ... for anything... although rarely a reading from them came up in the Lectionary (as it does in some Lutheran lectionaries, too). It wasn't until I left the RCC and became a Lutheran did I experience a detailed Study of them at church. The RCC and EOC have NEVER, EVER agreed on them but it's never been an issue - at all - because they aren't canonical, just informational and devotional in nature. IMO, there are MANY books that aren't canonical but are helpful! Does some Ruling Body of all Christianity have to officially declare WHAT additional books are good to read? Do all Christians have to agree on EXACTLY which ones are? Probably not.
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