How do you reconcile Psalm 137:9?
More to the point, how do you reconcile "lucky charms" with the Christian faith?
But to answer the ubiquitous Psalm 137:9 question, see notes below and compare the activity prophesied in Isaiah:
Some Scriptures do imprecate, particularly the prophecies of judgment and Psalms of the captivity
im·pre·cate
(ĭm′prĭ-kāt′)
tr.v. im·pre·cat·ed,
im·pre·cat·ing,
im·pre·cates
To invoke evil upon; curse.
[Latin imprecāri, imprecāt- : in-,
towards; see
in-2 + precārī,
to pray, ask; see
prek- in
Indo-European roots.]
im′pre·ca′tor n.
im′pre·ca·to′ry (-kə-tôr′ē)
adj.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.
The prophesy of Babylon's judgment is in view here:
Isa 13:1 The burden against Babylon which Isaiah the son of Amoz saw.
Compare Psa 137:8-9 O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us! (9)
Happy the one who takes and dashes Your little ones against the rock!
with Isa 13:15-17 Everyone who is found will be thrust through, And everyone who is captured will fall by the sword. (16)
Their children also will be dashed to pieces before their eyes; Their houses will be plundered And their wives ravished. (17)
"Behold, I will stir up the Medes against them, Who will not regard silver; And as for gold, they will not delight in it.
While the
Imprecatory Psalms advocate taking revenge against enemies and wrongdoers, and come across as requests for God to be vindictive and vengeful, these emotive expressions serve as reminders of human reactions to adverse circumstances rather than as examples of unjust and immoral dealings by God.
Imprecatory Psalms - Wikipedia
This link contains references to imprecations elsewhere in the Bible as well.