What was it historically that set Catholics down the path of believing Mary stayed a virgin her whole life?

hedrick

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I wonder if the perpetual virginity is a roman paganism
No. We have a pretty good idea where it came from. No paganism involved.
 

pinacled

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That’s what I was thinking for sure
But where does the perpetual virginity teaching come from.
And can it be found in the catholic catechism?
 

Andrew

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But where does the perpetual virginity teaching come from.
And can it be found in the catholic catechism?
The Catechism basically states that the sinlessness of Mary (which involves perpetual virginity) is based on the Church view that Mary is the personification of the Church herself.

As I looked Mary up in the index of the Catechism it gave me page numbers, none of the pages ever mention "Mary", but it does say "Church".. because they are synonymous with each other according to the Catechism of the Catholic Church.

So there you go, not much to work with other than the Church and Mary being "The Temple of God", since Mary gave birth to God.
 

pinacled

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The Catechism basically states that the sinlessness of Mary (which involves perpetual virginity) is based on the Church view that Mary is the personification of the Church herself.

As I looked Mary up in the index of the Catechism it gave me page numbers, none of the pages ever mention "Mary", but it does say "Church".. because they are synonymous with each other according to the Catechism of the Catholic Church.

So there you go, not much to work with other than the Church and Mary being "The Temple of God", since Mary gave birth to God.
But that's a stretch away from actual catholic catechism and doctrine.

I asked for evidence aside from hearsay.
 

Andrew

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But that's a stretch away from actual catholic catechism and doctrine.

I asked for evidence aside from hearsay.
I thought it would be easier, seems like they want me to read the whole catechism to get an answer ;)
As for hearsay, just reporting what I know, i'm not agreeing with the RCC so don't think I'm attempting to defend their doctrine of a sinless Mary.
She obviously saw Jesus as her savior, had she been sinless without need of a savior she would have defeated death herself and Christianity would have been "Marianity".
She was still very blessed indeed
 

pinacled

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I thought it would be easier, seems like they want me to read the whole catechism to get an answer ;)
As for hearsay, just reporting what I know, i'm not agreeing with the RCC so don't think I'm attempting to defend their doctrine of a sinless Mary.
She obviously saw Jesus as her savior, had she been sinless without need of a savior she would have defeated death herself and Christianity would have been "Marianity".
She was still very blessed indeed
I don't recall a "sinless mary" in catechism.

Do u
 

Andrew

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Andrew

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Lamb

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You can read the Catholic catechism online.


499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156

500 Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus.157 The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary".158 They are close relations of Jesus, according to an Old Testament expression.159

501 Jesus is Mary's only son, but her spiritual motherhood extends to all men whom indeed he came to save: "The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formation she co-operates with a mother's love."160
 

pinacled

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You can read the Catholic catechism online.


499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156

500 Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus.157 The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary".158 They are close relations of Jesus, according to an Old Testament expression.159

501 Jesus is Mary's only son, but her spiritual motherhood extends to all men whom indeed he came to save: "The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formation she co-operates with a mother's love."160
Ah found it.

"ever-virgin"

499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156
 

Andrew

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You can read the Catholic catechism online.


499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156

500 Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus.157 The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary".158 They are close relations of Jesus, according to an Old Testament expression.159

501 Jesus is Mary's only son, but her spiritual motherhood extends to all men whom indeed he came to save: "The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formation she co-operates with a mother's love."160
Thanks!
 

Andrew

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Ah found it.

"ever-virgin"

499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156
My bad, I thought they were page numbers in the index, no wonder I couldn't find what I was looking for lol
 

pinacled

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Ah found it.

"ever-virgin"

499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156
Sanctified with pure undefilled
blood in breaking the matrix is what I hear
 

pinacled

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My bad, I thought they were page numbers in the index, no wonder I couldn't find what I was looking for lol
What do u find amusing?
 

pinacled

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Ah found it.

"ever-virgin"

499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156
 

pinacled

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You can read the Catholic catechism online.


499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man.154 In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it."155 and so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".156

500 Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus.157 The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary".158 They are close relations of Jesus, according to an Old Testament expression.159

501 Jesus is Mary's only son, but her spiritual motherhood extends to all men whom indeed he came to save: "The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formation she co-operates with a mother's love."160
Do you have catechism about ever virgin?
 

Andrew

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