MennoSota has already proven that the dogma the opening post argues doesn't exist actually does: officially and formally and in Baptist Confessions. The opening poster is silent at this.
The opening poster is silent because he finds a visit to the dentist more pleasant and edifying than a conversation with you. Upon awakening to this realization, he has chosen to avoid you and your frequent, repetitive posts as much as possible.
Unfortunately for me, the question you raise here deserves to be answered. Thus I find myself in the unenviable position of making a response that will be ignored by the one raising the question, for the potential benefit of any silent onlookers.
First, I would point out the small correction that MennoSota posted from a Mennonite Confession and not a Baptist Confession. You can read a Baptist Confession in post #2 where I quoted the “Baptist Faith and Message 2000”, the current confession of the Southern Baptist Convention.
Second, the opening poster actually discussed the Mennonite Confession with MennoSota when he first posted it, bask on page 1. So while your feelings may be hurt that I have not chosen to argue with you about the subject, I have already discussed it with someone who is an expert in the Mennonite position on baptism ... a Mennonite rather than a Particular Baptist or a Lutheran. That you have chosen to ignore that conversation is not my fault or responsibility. That decision falls entirely on your shoulders.
Third, MennoSota has chosen to discuss the Mennonite position with you himself. This seems more than appropriate since he is a Mennonite and far better qualified to discuss Mennonite theology than a Particular Baptist. If you will not believe a Mennonite when they talk about what Mennonites believe, what hope is there for a non-Mennonite to convince you what Mennonites believe?
To the specific point. I have already commented (and apparently my comments been ignored) that the Mennonite mention of an “age of accountability” does come much closer to the alleged “minimum undisclosed age of X” argument than either the Church of God or Southern Baptist positions. However, close is still “no cigar”. Even a casual examination of the entire text offered from the Mennonite Confession will quickly reveal the function of the “age of accountability” and additional qualifications for baptism that combined demonstrate that the opposition to padeobaptism is not directly about age ... age is just an inevitable consequence of something more important to the Mennonite Church.
Note that immediately following the statement “
Baptism is for those who are of the age of accountability”, the sentence continues with “
and who freely request baptism on the basis of their response to Jesus Christ in faith.” Even if the Mennonites struck all references to an “age of accountability” from their confession, they could still not baptize anyone that had not “
freely requested” baptism and responded “
to Jesus Christ in faith.” No Mennonite Elder could claim in honesty that an infant had freely requested baptism or that they were convinced that the infant had demonstrated a real faith in Jesus Christ. So even without the clause that you are so quick to claim victory over, there would still be no INFANT baptisms.
Now, why would the Mennonites choose to wait so much longer to baptize than the Baptists or Church of God? The answer is not sinister, rather the answer is contained within their confession ... “
Those who accept water baptism commit themselves to follow Jesus in giving their lives for others, in loving their enemies, and in renouncing violence, even when it means their own suffering or death.” Here we see that for a Mennonite, baptism is more than the start of a journey to follow Jesus. It is the mark of a mature Christian ready to put on the whole armor of God and to enter into the service of God and the struggle against the world.
A Lutheran infant might be ready to be baptized and welcomed into the Covenant Family.
A Baptist grade schooler might be ready to believe and repent and join the Body of Christ.
However, neither the Lutheran infant, nor the Baptist child are ready to take up the mantle of Christ and offer themselves as a martyr.
The Mennonites withhold baptism, right or wrong, until the Elders are convinced that a Christian has grown to the point that the “child” has become a Man of God, ready to take his place as an adult worker in the Body of Christ.
That is about the “undisclosed age of X” in a sense, but it is not really about anti-padeobaptism. It is about how long it takes a Christian to grow up and be ready to carry his Cross. There is a difference.