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Justification

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Arsenios

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It sounds to me that you are equating Latin with Roman Catholic and, if so, this would obviously not be correct or else there wouldn't have been a Reformation as we know it.

Actually, the Roman Empire moved its capitol from Rome, Italy, to New Rome (Constantinople) - And the Islamics even of last century referred to the Orthodox there as the Rom... So we are Roman Catholics - GASP!!! and have been since Constantine...

The Latin Communion of the West under the Pope at the Vatican in Rome, Italy, is what I was referring to... And to those in Communion with them... The Latin Pope is their Patriarch, just as the Coptic Pope is the Patriarch of the Egyptian Christians...

fwiw, In terms of language, the Eastern Church also missionized the Republic of Georgia, translating the Greek texts into the round-lettered shapes of the Georgian alphabet, providing them with manuscripted Bibles and Service Books in their own language...

What do you see as the difference between Roman Catholic and the Latin Churches?

Arsenios
 

Arsenios

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Perhaps this will help -
"Lutherans don't follow Luther",

Luther said:
2]This, then, is the thunderbolt of God by which He strikes in a heap [hurls to the ground] both manifest
sinners and false saints [hypocrites], and suffers no one to be in the right [declares no one righteous], but
drives them all together to terror and despair. This is the hammer, as Jeremiah 23, 29 says: Is not My
Word like a hammer that breaketh the rock in pieces? This is not activa contritio or manufactured
repentance, but passiva contritio [torture of conscience], true sorrow of heart, suffering and sensation of
death.

Well, I would just guess - And this is just a guess - That this was written early in Luther's life close to his break with the Latin Church... He is speaking as a monk, and knows the difference between the two repentances... The one is the repentance of discipleship, and the other is that given by God... He failed to see the connection between the two...

3] This, then, is what it means to begin true repentance; and here man must hear such a sentence as this:
You are all of no account,
whether you be manifest sinners or saints [in your own opinion]; you all must
become different and do otherwise than you now are and are doing [no matter what sort of people you
are], whether you are as great, wise, powerful, and holy as you may. Here no one is [righteous, holy],
godly, etc.

"YOU ARE OF NO ACCOUNT..." is NOT, my brother, a Word from God... For not in vain did Paul write in Hebrews of even the Old Testament Holy Ones: "...Of Whom the world is not worthy..." One Holy One of God is more valuable than the whole created world... For such a one "Hath not received his soul in vain, and hath not sworn deceitfully to his neighbor..."

This is the precise place where Luther received his deception...
God does not speak like this:
"YOU ARE OF NO ACCOUNT..."
That is the demon's word, not Christ's...
And Christ permitted it...
Great was the need...
He did it to Job too...

4] But to this office the New Testament immediately adds the consolatory promise of grace through the
Gospel, which must be believed, as Christ declares, Mark 1, 15: Repent and believe the Gospel, i.e.,
become different and do otherwise, and believe My promise. And John, preceding Him, is called a
preacher of repentance, however, for the remission of sins, i.e., John was to accuse all, and convict them
of being sinners, that they might know what they were before God, and might acknowledge that they
were lost men, and might thus be prepared for the Lord, to receive grace, and to expect and accept from
Him the remission of sins. Thus also Christ Himself says, Luke 24, 47: 6] Repentance and remission of
sins must be preached in My name among all nations.


https://bookofconcord.org/pdf/TrigBOC.pdf - p. 212-213

They sure do not seem to be...

Arsenios
 
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ImaginaryDay2

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Well, the response from our Lutheran friend on repentance didn't go over so well with you, so I figured go to the source. I wonder if you gave it a fair reading. It did seem to answer your objections. Maybe not as you wished, but still...
 

Josiah

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What is man to do in order that he be justified by God?


See post 671. The Lutheran position is that the dead man - void of faith/life/justification and the Holy Spirit - can do NOTHING in this context. Which is why Scripture says it is the work of God, which is why Scripture says it is "the gift of God" and "an inheritance." And why Scripture says that if this was the result of what we do, then Christ died in vain. And why Lutherans believe that Jesus is the Savior (not PART Savior, not just one Helper, not just a possibility maker) and why Lutherans teach that the Holy Spirit is the Lord and Giver of Life (not just an offerer of life) and not that the dead give life to self.



Because in a very practical sense, you are advising the unrepentant sinner to:
Have no remorse for offending God and violating God's Law...
To look away from the Savior Jesus Christ and His Incarnation/Death/Resurrection...
To NEVER seek Mercy from God...
BECAUSE you cannot save your self...
Because you are dead and cannot give yourself life by asking God for His Great Mercy...


No, which is why you can't find me suggesting such be the Message to them. I'm only saying that Jesus is the Savior (and so the dead denier of God is not ), that the Holy Spirit is the Lord and Giver of life (and so the dead denier of God is not). If we tell the unbelieving, dead, denier that he must save himself, then we've simply become a proclaimer of Islam and some forms of Hinduism. But again, there ARE many things ASSOCIATED with justification.... and it's certainly appropriate to speak of those things (even to the unbeliver) but the dead denier is not going to do those things (he can't) and those things are not going to save him. There's a critically important difference between saying "Go and make Christian disciples of all 7.5 billion people of the world and when you have achieved it you will have given yourself life, faith and justification so that Jesus is an irrelevant joke and if God is merciful it doesn't matter" and "Go and make disciples of all 7.5 billion people."



Because there is nothing you can DO???


In this context, no. One cannot cause themselves to be born the second time anymore than they did the first time: Lutherans affirm the Ancient Creed which we proclaim every Sunday, that we believe in the Holy Spirit the Lord and Giver of Life. We don't proclaim, "We believe that every dead person creates life for himself." We believe that Jesus is the Savior.

Now, can the Dead help little old ladies across the street? Can the Devil help little old ladies across the street? Yes. Does doing so mean they are to look in the mirror for the Savior and Giver of Life? Lutherans believe, no. Indeed, without the gift of faith, it is impossible to please God. But without faith, it is possible to please man (as Hitler did millions for a few years).


See post 671.



Thank you!


Blessings!



- Josiah
 

Arsenios

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DHoffmann said:
WE sin 7 (plus) times a day
WE are wretched men
OUR deeds are as filthy rags

(So...)
[I substituted (your) YOU with (our) WE below]
(WE) either put on the new adam (Christ)
or
(WE) stay with the old Adam (rebellion)
(Thus)
(WE) either continue unto certain death and work by the sweat of OUR brow continuing in works
or
(WE) rest in our Lords sabbath in Christ and accept His works as (OUR) rest.
BOTH are directed and defined and tried in fire for strengthening (OUR) faith,
none is left behind

Thank you for this extraordinary clarity...

On this accounting, we are totally depraved, and we either continue in the works of this depravity unto our destruction, Yes?

OR

We accept the works of Christ as our rest in the Lord's Sabbath, YES?

And we will do no works, because in our depravity ANY works we MIGHT do will only bring condemnation upon our souls... Yes?

And trials that come are for strengthening our faith...

But our Justification is indelible...

And we are still totally depraved...


So you are STILL making a compelling case for OUR profound need of an ongoing life of vigilance against sin...
And even moreso...
For OUR profound need to be ever-confessing and ever-repenting from sin as well...

We are utterly at odds on this accounting...

Arsenios
 

Arsenios

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Well, the response from our Lutheran friend on repentance didn't go over so well with you, so I figured go to the source. I wonder if you gave it a fair reading. It did seem to answer your objections. Maybe not as you wished, but still...

It did afford great insight into the source of Luther's theology...
And there is truth in that Lutherans don't necessarily follow Luther...

His is the first time I have seen an account of the direct encounter Luther had with Whom he had assumed was God, saying: "YOU ARE OF NO ACCOUNT"... That account reflects events in the accounts of the Desert Fathers of monks who fell to delusion - Some recovering, and some not... But the point is that God permitted the trial, and Luther's reception of it, for it answered a need in God's Providence in the break-up of the Western Church...

And before that gets all dicey, the Fall of Constantinople did much the same, except that there it concentrated and purified the Faith under the Turkish Yoke, also by God's Providence... And the fall of Russia to the atheists also, though objectively very evil... So the EOC is not immune from similar events... At all...

The repentance of fallen man is unto Salvation by God...
IF ANY deny this, they are deceived...

Arsenios
 

Arsenios

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See post 671. The Lutheran position is that the dead man - void of faith/life/justification and the Holy Spirit - can do NOTHING in this context. Which is why Scripture says it is the work of God, which is why Scripture says it is "the gift of God" and "an inheritance." And why Scripture says that if this was the result of what we do, then Christ died in vain. And why Lutherans believe that Jesus is the Savior (not PART Savior, not just one Helper, not just a possibility maker) and why Lutherans teach that the Holy Spirit is the Lord and Giver of Life (not just an offerer of life) and not that the dead give life to self.

No, which is why you can't find me suggesting such be the Message to them. I'm only saying that Jesus is the Savior (and so the dead denier of God is not ), that the Holy Spirit is the Lord and Giver of life (and so the dead denier of God is not). If we tell the unbelieving, dead, denier that he must save himself, then we've simply become a proclaimer of Islam and some forms of Hinduism. But again, there ARE many things ASSOCIATED with justification.... and it's certainly appropriate to speak of those things (even to the unbeliver) but the dead denier is not going to do those things (he can't) and those things are not going to save him. There's a critically important difference between saying "Go and make Christian disciples of all 7.5 billion people of the world and when you have achieved it you will have given yourself life, faith and justification so that Jesus is an irrelevant joke and if God is merciful it doesn't matter" and "Go and make disciples of all 7.5 billion people."

In this context, no. One cannot cause themselves to be born the second time anymore than they did the first time: Lutherans affirm the Ancient Creed which we proclaim every Sunday, that we believe in the Holy Spirit the Lord and Giver of Life. We don't proclaim, "We believe that every dead person creates life for himself." We believe that Jesus is the Savior.

Now, can the Dead help little old ladies across the street? Can the Devil help little old ladies across the street? Yes. Does doing so mean they are to look in the mirror for the Savior and Giver of Life? Lutherans believe, no. Indeed, without the gift of faith, it is impossible to please God. But without faith, it is possible to please man (as Hitler did millions for a few years).

- Josiah

Thank-you for not blinking...

The Orthodox unwaveringly hold that repentance from evil and turning to God is unto Salvation BY God... That is why the Gospels all begin with John the Baptist baptizing, and end with the Crucifixion and Resurrection... From the Virgin's Womb to the Empty Tomb... It is why Christ came forth from the Blessed Virgin in conceptional purity from the pleasures of the world... Which is why we are baptized into Christ through purification of the heart in the Baptismal Waters... THAT is HOW Christ is Born INTO us giving us our rebirth into Him...

But it ALL starts out with simple repentance from evil and turning to God...
There is no man on earth for whom this path is blocked, however great his sins...
AND...
Not all men will do this - It is a matter of will...

IF you understood Who God IS, and What His Salvation IS, you would KNOW that ONLY God CAN give it, that it utterly CANNOT be earned, or deserved, by man...

Tell me:

How do you understand Christ's words in this passage?

Matt 11:12
And from the days of John the Baptist until now
the Kingdom of Heaven is suffering violence,
and the violent are taking it by force.


And following that, then these words of our Lord:
Luke 24:47
And that repentance and remission of sins
should be preached in his name
among all nations,
beginning at Jerusalem.


Repentance unto purification of the heart is the Way of Salvation...

The Mystery of the Faith is being held in a purified conscience...

Arsenios
 

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I wrote this in another thread but it belongs in here most of all.

I think of Justification as "being made righteous" and that is also a set of ideas that can be broken down into components (for the sake of discussion though not for the sake of salvation nor for an understanding of reality).

  • First being made righteous has both passive and active elements in it.
    The wording "being made" suggests passivity. It points to God's activity in human beings who are "spiritually dead". Those who are "spiritually dead" are acted upon by God while they themselves are passive. Baptism is an example of passively being acted upon as a recipient who does not self-apply water and does not self-proclaim that he is baptised "in the name of the Father, and of the Son, and of the Holy Spirit". God acts and the baptised one is passive at least as far as the act of baptism is concerned.
    I put "spiritually dead" in quotes because that phrase is loaded with meanings that appear to be significantly different in Lutheran thinking from the way I think of the meaning of the phrase. For me the phrase "spiritually dead" means being separated from the life of God in Christ. A "spiritually dead" person walks and talks, is sensible to the world around him, and is capable of affecting the world around him. "spiritually dead" people can hear the gospel preached, read the bible, perform acts of generosity, do evil works, obey legal demands - even demands from the Law of Moses - and they can love, hate, anguish, regret, rejoice and do all the things we see the people around us do and be all the things we see the people around us being regardless of whether they are Christians or something else.
    When Jesus called Lazarus he said "Lazarus come forth" yet Lazarus was dead so what sense is there is giving a command to a dead man who cannot hear or obey? Yet Jesus commands "Lazarus come forth" because the command in itself, coming from the One who gave it, enabled the dead man to hear and obey. The very command itself, spoken by God incarnate, demands a response and the response of the dead mas was to hear and to obey. Lazarus was passive until God commanded him to act. This is the demarcation between passivity and activity. One is "spiritually dead" yet the vocation of God works and the hearer (who was dead) is called to action. At the vocation of God the response is no longer passive.

    The word "righteous" in the phrase "being made righteous" suggests activity. It points to the activities of a man in this world (and in the next when the time comes). Those activities are righteous when they conform to the commandments of God. Human obedience offered by human beings is what righteousness in human beings is. On this side of the resurrection human obedience in this world is offered by human beings touched by and affected by original sin. Yet God accepts human obedience as righteousness. Of course Christians offer human obedience in a new way because they are human beings united to the man Jesus Christ and that brings with it a whole symphony of new things in what it means to be obedient in this world.
    "Conforming to the commandments of God" is yet another phrase that appears to be fraught with different meanings when use by Lutherans in comparison to what I mean by the phrase. I think of the phrase as meaning that a man obeys - within the confines of his abilities - the commandments. His obedience is not faultless. It is human obedience because he is a human being. Angelic obedience is very likely different from human obedience. Angels, I presume, offer a more-perfect-obedience than a man might, especially a man who is touched by original sin. Yet even the angels cannot offer absolutely-perfect-faultless-obedience because God finds fault even in his angels.
    [Job 4:18 If God can put no trust in his servants, if he can charge his angels with error, 19 how much more those who live in houses of clay, whose foundation is in the dust, who are crushed as easily as moths!]​
    So we find God accepting human obedience in the story of Job. For Job is called by God "a perfect man, righteous in his deeds".

I had intended to go on to a "second" and a "third" in my post explaining what "being made righteous" means when it is properly unpacked but I see I have already written more words than many here are likely to read willingly so I shall stop here, with the "first" part. It has enough unpacked to keep a chap busy for a while.
 

Andrew

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.
 
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MoreCoffee

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Brother [MENTION=486]Arsenios[/MENTION] asks brother [MENTION=394]MennoSota[/MENTION]

So I know a man dead in his sins who wants to be adopted by Christ... He wants to be righteously justified by God... What should I tell him to do?

I reply:
My friend, the answer is very obvious is it not?, tell him to repent and believe the gospel because the kingdom of God is already at hand. Tell him to start the work of repentance, tell him to start the work of believing the gospel - which implies learning the gospel and applying it in life - and remind him that God's kingdom is here right now. There is no reason to delay, no excuse to procrastinate because God is here at this very moment waiting for your response.

Yet I wonder if that message can be preached to the kind of "spiritually dead" person that MennoSota thinks exists? One who is utterly bereft of spiritual life one who cannot by any effort of will, mind, and body obey the command to repent and believe the gospel. Such a person is, in effect, spiritually no different from a rock. One may as well preach the gospel to the rocks as expect a response, eh? But I am making a riddle here, because even the rock themselves would shout their acclimation of agreement if the voice of God commanded them to do so and God can raise up children for himself even from the stones lying on the ground. Our Lord said this, and he spoke truth without adulteration. It was no hyperbole. And it makes me wonder if our interlocutors know these things and believe them or if they knew them once and have forgotten them. Perhaps theology clouds the matter and the message is obscured by the fog of words?​
 

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Brother [MENTION=486]Arsenios[/MENTION] asks brother [MENTION=394]MennoSota[/MENTION]

So I know a man dead in his sins who wants to be adopted by Christ... He wants to be righteously justified by God... What should I tell him to do?

I reply:
My friend, the answer is very obvious is it not?, tell him to repent and believe the gospel because the kingdom of God is already at hand. Tell him to start the work of repentance, tell him to start the work of believing the gospel - which implies learning the gospel and applying it in life - and remind him that God's kingdom is here right now. There is no reason to delay, no excuse to procrastinate because God is here at this very moment waiting for your response.

Yet I wonder if that message can be preached to the kind of "spiritually dead" person that MennoSota thinks exists? One who is utterly bereft of spiritual life one who cannot by any effort of will, mind, and body obey the command to repent and believe the gospel. Such a person is, in effect, spiritually no different from a rock. One may as well preach the gospel to the rocks as expect a response, eh? But I am making a riddle here, because even the rock themselves would shout their acclimation of agreement if the voice of God commanded them to do so and God can raise up children for himself even from the stones lying on the ground. Our Lord said this, and he spoke truth without adulteration. It was no hyperbole. And it makes me wonder if our interlocutors know these things and believe them or if they knew them once and have forgotten them. Perhaps theology clouds the matter and the message is obscured by the fog of words?​

We preach the message of reconciliation. "Believe in the Lord Jesus Christ and you shall be saved." The chosen, elect, children of God will hear their name called and will be made alive in Christ. Those who are destined to remain in their sin will not hear the message and will not respond.
When we preach, we preach so that those whom God elects to make alive in Christ will respond. We know everyone else will consider the words to be foolishness.
Our task is to obey our Father and be am ambassadors of reconciliation. That is it. God's task is to give life to whom He wills.
God justifies, fully, those whom He chooses. No one can work their way into being justified. Our works are, in themselves, wretched and perverse. There is no way we can justify ourselves by them. Both you and Arsenios take James words and twist them out of the context of the entire Bible regarding justification. You hone in on works, but ignore the fact that faith is the power that enables works. Without faith, works have no fuel. Thus, faith that has no works is dead. There is no fuel, which means that the person claiming to have faith is lying. Real, God given, faith is the fuel that drives works.
Justification is 100% about God's work, which is secured when God adopts us.
 

Arsenios

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Brother [MENTION=486]Arsenios[/MENTION] asks brother [MENTION=394]MennoSota[/MENTION]

So I know a man dead in his sins who wants to be adopted by Christ...
He wants to be righteously justified by God...
What should I tell him to do?


I reply:
My friend, the answer is very obvious is it not?, tell him to repent and believe the gospel because the kingdom of God is already at hand. Tell him to start the work of repentance, tell him to start the work of believing the gospel - which implies learning the gospel and applying it in life - and remind him that God's kingdom is here right now. There is no reason to delay, no excuse to procrastinate because God is here at this very moment waiting for your response.

Yet I wonder if that message can be preached to the kind of "spiritually dead" person that MennoSota thinks exists? One who is utterly bereft of spiritual life one who cannot by any effort of will, mind, and body obey the command to repent and believe the gospel. Such a person is, in effect, spiritually no different from a rock. One may as well preach the gospel to the rocks as expect a response, eh? But I am making a riddle here, because even the rock themselves would shout their acclimation of agreement if the voice of God commanded them to do so and God can raise up children for himself even from the stones lying on the ground. Our Lord said this, and he spoke truth without adulteration. It was no hyperbole. And it makes me wonder if our interlocutors know these things and believe them or if they knew them once and have forgotten them. Perhaps theology clouds the matter and the message is obscured by the fog of words?​

For you the question is obviously not rhetorical...

For our brothers here, much the more so is it...

For with them I fear, there is no answer for our hopeless sinner's plea...

He must simply continue in his sins until Justified in his sins by God...
Because he can do nothing but continue in his sins...

Yet the Gospel proclaims:

BE YE REPENTING FOR THE KINGDOM OF HEAVEN IS AT HAND!

and

THE VIOLENT ARE SIEZING IT BY FORCE

And somehow...
I say somehow...
The two passages above are always either ignored or refuted by our brothers...

Yet repenting is a forceful activity...

And great is their silence...

Arsenios
 

Arsenios

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We preach ... so that those whom God elects to make alive in Christ will respond.

Then you are preaching to the choir...

Our witness (martyria) is to sinners...

That our lives might be their Call...

Should God Call them unto Him...

Arsenios
 

Albion

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Then you are preaching to the choir...

Our witness (martyria) is to sinners...
Just a minute. If preaching is to nonbelievers, it cannot be preaching to the choir. And of course it is to sinners, since we all are sinners.
 

ImaginaryDay2

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For you the question is obviously not rhetorical...

For our brothers here, much the more so is it...

For with them I fear, there is no answer for our hopeless sinner's plea...

The answer would be to rejoice with him first - "That is great news! How did you come to that decision?"
Make it practical - be interested. However God has worked on that sinners' heart, He has worked! Acts 2 does not say that someone in the crowd "cut the listeners to the heart" it says "they were cut to the heart". Who is it that "cuts to the heart"?

He must simply continue in his sins until Justified in his sins by God...
Because he can do nothing but continue in his sins...
Not so. There is no "until". He's come to you (or me, or someone) with a desire for new life. It would be up to me to explain how God has worked in his heart, given the gift of faith, and from that the next step would be repentance - He's asking the original question "What shall (I) do?"
"Repent and be baptized...in the name of Jesus Christ for the remission of your sins"

Yet the Gospel proclaims:

BE YE REPENTING FOR THE KINGDOM OF HEAVEN IS AT HAND!

and

THE VIOLENT ARE SIEZING IT BY FORCE

And rightly so. The Kingdom of heaven is at hand. "(W)hosoever believeth in him should not perish, but have everlasting life.

And somehow...
I say somehow...
The two passages above are always either ignored or refuted by our brothers...

Yet repenting is a forceful activity...

Yes it is. It was for me, many times.

And great is their silence...

Hopefully this helps
 
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Arsenios

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Hopefully this helps

If only you were Josiah...

Please bear with me for a little story - A true story... I encountered it online...

There was a little boy who was the son of a fiery 5-Point Preacher who loved to scare his flock fron sinning, and there were the righteous and there were the hopeless sinners - The town drunk and the Mayor, and on and on... And he would preach on and on about how the whoremongers and drunks were all going to be condemned to Hell by God when they died and enter into unbearable and unceasing agony for eternity... And he believed his father... And he also knew for a fact that he was absolutely NOT righteous in any sense, and that when he died, he would suffer unimaginable pain forever... He started drinking at around 14, and stayed as drunk as he could until after his mid-20s... And his dad condemned him just as he had condemned the town drunk...

He had a friend who had watched him slowly disintegrate, who came to him one day and simply asked him: "Why do you just keep drinking like you are?" And the whole story came tumbling out of him, and his only complaint was that he did not drink enough... Because he could see that when he died, he would burn in horrible agony in hell forever, and because he did not want to think about THAT, he just kept drinking to forget... He hated God, and hated his future and believed his dad and would not shame his dad by going to Church... When he was not drinking, all he could see were the eternal flames of agony in Hell awaiting his death... So where is the next drink?

A beautiful and loyal son, this man... His friend told him he was full of horse-feathers, that his dad was wrong, and that he was wrong to think as he did, and that all he had to do was turn from his drinking and and begin with his praying and be instructed in living the Christian Faith and be Baptized into Christ and he would find peace and God would give him Salvation from sin and death... He is now a father with a wife and kids living a blessed life in the challenges of marriage and child rearing and self-denial and love of God...

Had anyone told him he had to be justified first by God and then repent from his drinking and his thoughts, I do not think he would have heard much, and would have poured himself another drink...

Anecdotal, I know...

Arsenios
 

Lamb

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Where does God find us righteous?

The only possible answer is the cross. Any other connections all go back to the cross.
 

Lamb

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Where does God find us righteous?

The only possible answer is the cross. Any other connections all go back to the cross.

And because we like to have scripture to back up our claims here are a bunch:

1 Peter 2:24 New International Version (NIV)

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”


2 Corinthians 5:21 New International Version (NIV)

21 God made him who had no sin to be sin[a] for us, so that in him we might become the righteousness of God.


Romans 5:17 New International Version (NIV)

17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!



Romans 5:19 King James Version (KJV)

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.



Philippians 3:8-11 New International Version (NIV)

8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.


Genesis 3:15
And I will put enmity
between you and the woman,
and between your offspring[a] and hers;
he will crush your head,
and you will strike his heel.”

Romans 16:20 New International Version (NIV)

20 The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus be with you.
 

MoreCoffee

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We preach the message of reconciliation.

Interesting that you say that. Very gratifying it is too. So the gospel, does it start with Jesus preaching "repent and believe the good news for the kingdom of God is at hand"? Or is that not the gospel? I am sure it is the gospel. Perhaps you can tell me why is says "repent and believe" rather than ignoring repentance?

"Believe in the Lord Jesus Christ and you shall be saved." The chosen, elect, children of God will hear their name called and will be made alive in Christ. Those who are destined to remain in their sin will not hear the message and will not respond.
When we preach, we preach so that those whom God elects to make alive in Christ will respond. We know everyone else will consider the words to be foolishness.
Our task is to obey our Father and be am ambassadors of reconciliation. That is it. God's task is to give life to whom He wills.
God justifies, fully, those whom He chooses. No one can work their way into being justified. Our works are, in themselves, wretched and perverse. There is no way we can justify ourselves by them. Both you and Arsenios take James words and twist them out of the context of the entire Bible regarding justification. You hone in on works, but ignore the fact that faith is the power that enables works. Without faith, works have no fuel. Thus, faith that has no works is dead. There is no fuel, which means that the person claiming to have faith is lying. Real, God given, faith is the fuel that drives works.
Justification is 100% about God's work, which is secured when God adopts us.
 

Josiah

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If only you were Josiah...


:O_O:




Please bear with me for a little story - A true story... I encountered it online...

There was a little boy who was the son of a fiery 5-Point Preacher who loved to scare his flock fron sinning, and there were the righteous and there were the hopeless sinners - The town drunk and the Mayor, and on and on... And he would preach on and on about how the whoremongers and drunks were all going to be condemned to Hell by God when they died and enter into unbearable and unceasing agony for eternity... And he believed his father... And he also knew for a fact that he was absolutely NOT righteous in any sense, and that when he died, he would suffer unimaginable pain forever... He started drinking at around 14, and stayed as drunk as he could until after his mid-20s... And his dad condemned him just as he had condemned the town drunk...

He had a friend who had watched him slowly disintegrate, who came to him one day and simply asked him: "Why do you just keep drinking like you are?" And the whole story came tumbling out of him, and his only complaint was that he did not drink enough... Because he could see that when he died, he would burn in horrible agony in hell forever, and because he did not want to think about THAT, he just kept drinking to forget... He hated God, and hated his future and believed his dad and would not shame his dad by going to Church... When he was not drinking, all he could see were the eternal flames of agony in Hell awaiting his death... So where is the next drink?

A beautiful and loyal son, this man... His friend told him he was full of horse-feathers, that his dad was wrong, and that he was wrong to think as he did, and that all he had to do was turn from his drinking and and begin with his praying and be instructed in living the Christian Faith and be Baptized into Christ and he would find peace and God would give him Salvation from sin and death... He is now a father with a wife and kids living a blessed life in the challenges of marriage and child rearing and self-denial and love of God...

Had anyone told him he had to be justified first by God and then repent from his drinking and his thoughts, I do not think he would have heard much, and would have poured himself another drink...

Anecdotal, I know...

Arsenios


Friend, I confess, I'm entirely lost as to your point.


But maybe this will help.


Roughly around March 23, 1987 - God GAVE me life (9 months before I was born). AS A RESULT of this gift, in time, my heart began to beat and my lungs began to work and eventually I breathed air. Now, it's true, generally speaking (always rare exceptions), one who is alive has a heart that is beating and lungs that are breathing..... and it can even be argued that if the heart isn't beating at all and the lungs aren't breathing at all, there very likely isn't life. BUT it cannot be said that it was my heart beating and my lungs breathing that gave me life on March 23, 1987. Follow? THIS was the Reformation debate...... is faith/life/justification the result of what Jesus did/does as THE (only and all-suffcient Savior) and what the Holy Spirit does/do as THE Lord and GIVER of life (the ONLY one, and not the Offerer of life but GIVER of life)? Or is faith/life/justification a synergistic/Pelagian matter of self accompishing a long series of works (perhaps in a certain chronological order) perhaps empowered by the RC Denomination (and maybe God)?

Now, changing topics (and hijacking this tread, lol), ONCE WITH THE GIFT OF LIFE - ONCE WITH THE GIFT OF FAITH - ONCE WITH THE HOLY SPIRIT - ONCE THUS JUSTIFIED - there is the complex, changing, evolving, synergistic, progressive process of LIVING (one cannot live before they are alive, a dead person can't do much).... and that's not a simply, "straight line" progression. And it's NOT that suddenly - within a microsecond - one THEREFORE is in his life as holy as God is, as morally perfect as God is, as loving as God is, as serving as God is, ALWAYS and PERFECTLY doing all that God wills (never missing the target - the definition of sin). It's rarely even a steady progression - people "back slide". Now - we ARE forgiven, we ARE "covered", we ARE alive - but we continue to fall short of the perfect will of God. Protestants call this "Always Saint and Sinner" - always falling short, but always forgiven. Yes, you are ABSOLUTELY RIGHT - we SHOULD always be making strong, enormous progress - we are called to such! But the truth is: we have erred more than we know, and it is our fault - our own terrible fault - which is why Protestants teach that we live a LIFE of repentance and humility, while Protestants often think of the Publican in Jesus' parable, knowing we need to fall on our knees, pound our chest, and confess that we are THE sinner and that we HAVE sinned against Him (and others). AND - equally - claim the Spirit's power and look to the Spirit's direction for the Life we are called to LIVE - becoming more Christ-like. But Protestants are apt to say it's unlikely any will achieve the absolute holiness, perfection and love of God on Earth (perfectionist Protestants disagree here). So, the CALL to perfection is absolutely proclaimed (IMO, more than in Catholicism) but with the balance that we ALWAYS need God's mercy and the works of Christ, never reaching a point where we can snub our nose at Christ and say, "I personally don't need you no more."

BTW, Protestants (except for a few Calvinists) would argue that one with the Divine Gift of Life can wreck that faith - and thus eliminate the Gift of life/faith/justification. I can explain more on that if you like, but I raise it only to note that there too, Protestants and Catholics (and I suspect Orthodox) show agreement on Sanctification. It's Justification that the RCC insists we radically disagree, the gaining of life/faith/justification, NOT the living of that.

I hope that helps.



- Josiah



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