Historical Accounts
Some of you may be greatly surprised by the explanation I’ve just made, and I’m not going to ask you to believe it blindly. I have before me a multitude of authorities to verify what has been said. Here are historians, Catholics and Protestants, speaking in harmony about what actually took place in the fourth century. After Constantine made the initial pronouncement and legal decree about the change, the Catholic Church reinforced that act in one church council after another. For this reason, many, many official statements from Catholic sources are made, claiming that the church made the change from Saturday to Sunday. But before I read those statements I shall refer to one from the Encyclopedia Britannica under the article, Sunday. Notice: “It was Constantine who first made a law for the proper observance of Sunday and who appointed that it should be regularly celebrated throughout the Roman empire.” Now you can check these statements in your own encyclopedias or go to the library and look into other historical sources.
Here is a statement from Dr. Gilbert Murray, M.A., D.Litt., LLD, FBA, Professor of Greek at Oxford University, who certainly had no ax to grind concerning Christian thought on the Sabbath question. He wrote: “Now since Mithras was the sun, the Unconquered, and the sun was the Royal Star, the religion looked for a king whom it could serve as a representative of Mithras upon earth. The Roman Emperor seemed to be clearly indicated as the true king. In sharp contrast to Christianity, Mithraism recognized Caesar as the bearer of divine grace. It had so much acceptance that it was able to impose on the Christian world its own sun-day in place of the Sabbath; its sun’s birthday, the 25th of December, as the birthday of Jesus.” History of Christianity in the Light of Modern Knowledge.
Looking a bit further into historical statements, Dr. William Frederick says: “The Gentiles were an idolatrous people who worshipped the sun, and Sunday was their most sacred day. Now in order to reach the people in this new field, it seems but natural as well as necessary to make Sunday the rest day of the church. At this time it was necessary for the church to either adopt the Gentile’s day or else have the Gentiles change their day. To change the Gentiles day would have been an offense and stumbling block to them. The church could naturally reach them better by keeping their day.” There it is, friends, a clear explanation by Dr. Frederick as to how this change happened. Another statement very parallel to this one is found in the North British Review.
But let’s move on to a statement from the Catholic Encyclopedia, Vol. 4, p. 153. “The church after changing the day of rest from the Jewish Sabbath or seventh-day of the week to the first, made the third commandment refer to Sunday as the day to be kept holy as the Lord’s day.”
Catholicism Takes Credit for the Change
St. Peter's Square and BasilicaNow a quote from the Catholic Press newspaper in Sidney, Australia. “Sunday is a Catholic institution and its claims to observance can be defended only on Catholic principles. From the beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first.”
The Catholic Mirror of September 23, 1894, puts it this way: “The Catholic Church for over one thousand years before the existence of a Protestant by virtue of her divine mission, changed the day from Saturday to Sunday.”
To point up the claims we’re talking about, I want to read from two Catechisms. First, from the Convert’s Catechism of Catholic Doctrine by Reverend Peter Giermann. “Question: Which is the Sabbath day? Answer: Saturday is the Sabbath day. Question: Why do we observe Sunday instead of Saturday? Answer: We observe Sunday instead of Saturday because the Catholic Church in the Council of Laodicea transferred the solemnity from Saturday to Sunday.”
Second, from Reverend Steven Keenan’s Doctrinal Catechism we read this: “Question: Have you any other way of proving that the Church has power to institute festivals of precept? Answer: Had she not such power, she could not have done that in which all modern religionists agree with her; she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day; a change for which there is no Scriptural authority.”
Then from Cardinal Gibbons’ book, The Question Box, p.179, “If the Bible is the only guide for the Christian, then the Seventh-day Adventist is right in observing Saturday with the Jew. Is it not strange that those who make the Bible their only teacher should inconsistently follow in this matter the tradition of the Catholic Church?”
One more statement taken from the book, The Faith of Millions, p. 473. “But since Saturday, not Sunday, is specified in the Bible, isn’t it curious that non-Catholics who profess to take their religion directly from the Bible and not from the Church, observe Sunday instead of Saturday? Yes, of course, it is inconsistency but this change was made about fifteen centuries before Protestantism was born, and by that time the custom was universally observed. They have continued the custom even though it rests upon the authority of the Catholic Church and not upon an explicit text from the Bible. That observance remains as a reminder of the Mother Church from which the non-Catholic sects broke away like a boy running away from home but still carrying in his pocket a picture of his mother or a lock of her hair.”
