JustTheFacts
Well-known member
- Joined
- Nov 19, 2024
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- 308
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- Male
- Religious Affiliation
- Christian
- Marital Status
- Married
- Acceptance of the Trinity & Nicene Creed
- No
My investigation results prove the Bible is the word of God, AND false teachers have made specific and precise edits to the word of God to support their CJC coup. Their edits cause the contradictions found in the Bible. Just like all people who commit fraud, the false teachers did not want their fraud to be discovered or exposed. On the flip side, there is proof that God wanted their fraud exposed because he provided us all the details of their fraud in advance through Daniel and Revelation prophecy. God had to present the evidence in a puzzle otherwise the false teachers would have removed the documentation from the world. Through careful considerations, the breadcrumbs left help me separate the fraud documentation from the word of God.
Throughout my career I’ve found that there are always strings to pull that will unravel and expose fraud—it cannot remain hidden forever. Some of these strings exists in the words of Paul and pulling on them assists me get to the truth. From one of Paul’s letters:
18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one except James, the Lord’s brother. (Galatians 1:18-19)
The man that Paul claimed Jesus first appeared to, and the other man specifically mentioned by Paul as witnessing Jesus, James—the brother of Jesus, just happen to be the same men that were willing to meet with Paul when he first went to Jerusalem (1 Corinthians 15:3-7). Is this a coincidence or is it a connection to fraud?
It looks like a connection to fraud to me when considering the dynamics of Paul’s relationship with the disciples. After his vision and Paul started preaching, it took him three years to visit the disciples. A critical thinker should wonder why it took Paul so long to seek out those who Jesus chose to witness him and provide their testimony. In addition, a critical thinker would then see that the disciples except for Peter did not meet with Paul—a person that is preaching for Jesus for the last three years because Jesus told him to in a vision. Then there are details provided in another letter attributed to Paul that explain the disciples rejected Paul for the next eleven years (Galatians 2:1). The disciples boycotted Paul for a total of fourteen years. The men Jesus chose to spread the Good News did not welcome Paul into the Church.
Even after the disciple’s boycott of Paul apparently ended—at least according to Paul, there are indications that things were not good between Paul and the disciples Jesus chose to start his Church. Paul wrote in another letter that after that fourteen-year boycott, John, Peter, and James gave him “the right hand of fellowship.” But in that same description Paul referred to the leaders of the Church—the disciples Jesus chose—as “reputed.” That word confirmed throughout the many interpretations can only mean that Paul disputed or questioned the Church leadership of these men. Paul’s own words prove that he had a tumultuous and nearly non-existent relationship with the disciples Jesus chose to follow him and start his Church. Paul does not mention the disciple John in his letters except for the reference of him as a “reputed” leader.
Who would you take the side of, those who witnessed Jesus throughout his ministry or a man who himself claimed that Jesus appeared to him in a vision? Who would you believe, those with valid resurrection accounts, or someone who claimed resurrection appearances not validated through Jesus’ chosen eyewitnesses. There is only one reason for the disciples' boycott of Paul, and Paul’s poor relationship with them—the disciples didn’t believe Paul’s [Saul’s] story of meeting with the resurrected Jesus in a vision. Paul’s account that he was spreading didn’t match what the disciple’s had witnessed and documented.
I am wrapping up an analysis of resurrection accounts and you might find my data for Saul's claims interesting. Specifically, Paul wrote the following summary in one of his letters claiming that Jesus appeared to him:
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. (1 Corinthians 15:6-7)
There is no doubt that Saul who changed his name to Paul, claims that Jesus also appeared to him. Jesus’ resurrection appearance to Paul is a bit more difficult to analyze because there are three separate accounts of it in the New Testament—Acts 9:3-20, 22:6-16, and 26:12-18. I have separated similar portions of the accounts so that they can be compared and analyzed.
1. Introduction:
Acts 9:3 - As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him.
Acts 22:6 - As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky.
Acts 26:12-13 - “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
As evident from these accounts, the first account in Acts 9:3-20 is being told by someone else—“shone around him,” whereas the last two accounts have been documented by someone observing Paul describe the event—“shone around me.” The first account is second-hand or even less reliable information, whereas as the last two accounts are observations—eyewitness accounts of what Saul stated. Based on this, I will only consider the two accounts that authors recorded Saul describing what happened to him.
Contradictions:
-The Acts 22:6 states that the light was shining “around me” meaning it was focused on Paul, but the account provided to the king states that the light was on Saul AND those who were with him. The account Saul provided to King Agrippa has changed a bit from what Saul told a crowd in Jerusalem.
2. Reactions and Jesus words:
Acts 22:7 - I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
Acts 26:14 - When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
Contradictions:
-Saul at first claimed that only he fell to the ground. In the account to King Agrippa Saul claimed that “we had all fallen to the earth.”
* The account to King Agrippa has again changed a bit:
* Saul added words to Jesus’ comment in the account he gave to King Agrippa.
-Saul claimed for the first time that the words he heard were spoken to him in Hebrew.
3. Saul’s response
Acts 22:8 - I answered, ‘Who are you, Lord?’
Acts 26:15 - “I said, ‘Who are you, Lord?’
There are no contradictions here.
Throughout my career I’ve found that there are always strings to pull that will unravel and expose fraud—it cannot remain hidden forever. Some of these strings exists in the words of Paul and pulling on them assists me get to the truth. From one of Paul’s letters:
18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one except James, the Lord’s brother. (Galatians 1:18-19)
The man that Paul claimed Jesus first appeared to, and the other man specifically mentioned by Paul as witnessing Jesus, James—the brother of Jesus, just happen to be the same men that were willing to meet with Paul when he first went to Jerusalem (1 Corinthians 15:3-7). Is this a coincidence or is it a connection to fraud?
It looks like a connection to fraud to me when considering the dynamics of Paul’s relationship with the disciples. After his vision and Paul started preaching, it took him three years to visit the disciples. A critical thinker should wonder why it took Paul so long to seek out those who Jesus chose to witness him and provide their testimony. In addition, a critical thinker would then see that the disciples except for Peter did not meet with Paul—a person that is preaching for Jesus for the last three years because Jesus told him to in a vision. Then there are details provided in another letter attributed to Paul that explain the disciples rejected Paul for the next eleven years (Galatians 2:1). The disciples boycotted Paul for a total of fourteen years. The men Jesus chose to spread the Good News did not welcome Paul into the Church.
Even after the disciple’s boycott of Paul apparently ended—at least according to Paul, there are indications that things were not good between Paul and the disciples Jesus chose to start his Church. Paul wrote in another letter that after that fourteen-year boycott, John, Peter, and James gave him “the right hand of fellowship.” But in that same description Paul referred to the leaders of the Church—the disciples Jesus chose—as “reputed.” That word confirmed throughout the many interpretations can only mean that Paul disputed or questioned the Church leadership of these men. Paul’s own words prove that he had a tumultuous and nearly non-existent relationship with the disciples Jesus chose to follow him and start his Church. Paul does not mention the disciple John in his letters except for the reference of him as a “reputed” leader.
Who would you take the side of, those who witnessed Jesus throughout his ministry or a man who himself claimed that Jesus appeared to him in a vision? Who would you believe, those with valid resurrection accounts, or someone who claimed resurrection appearances not validated through Jesus’ chosen eyewitnesses. There is only one reason for the disciples' boycott of Paul, and Paul’s poor relationship with them—the disciples didn’t believe Paul’s [Saul’s] story of meeting with the resurrected Jesus in a vision. Paul’s account that he was spreading didn’t match what the disciple’s had witnessed and documented.
I am wrapping up an analysis of resurrection accounts and you might find my data for Saul's claims interesting. Specifically, Paul wrote the following summary in one of his letters claiming that Jesus appeared to him:
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. (1 Corinthians 15:6-7)
There is no doubt that Saul who changed his name to Paul, claims that Jesus also appeared to him. Jesus’ resurrection appearance to Paul is a bit more difficult to analyze because there are three separate accounts of it in the New Testament—Acts 9:3-20, 22:6-16, and 26:12-18. I have separated similar portions of the accounts so that they can be compared and analyzed.
1. Introduction:
Acts 9:3 - As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him.
Acts 22:6 - As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky.
Acts 26:12-13 - “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
As evident from these accounts, the first account in Acts 9:3-20 is being told by someone else—“shone around him,” whereas the last two accounts have been documented by someone observing Paul describe the event—“shone around me.” The first account is second-hand or even less reliable information, whereas as the last two accounts are observations—eyewitness accounts of what Saul stated. Based on this, I will only consider the two accounts that authors recorded Saul describing what happened to him.
Contradictions:
-The Acts 22:6 states that the light was shining “around me” meaning it was focused on Paul, but the account provided to the king states that the light was on Saul AND those who were with him. The account Saul provided to King Agrippa has changed a bit from what Saul told a crowd in Jerusalem.
2. Reactions and Jesus words:
Acts 22:7 - I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
Acts 26:14 - When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
Contradictions:
-Saul at first claimed that only he fell to the ground. In the account to King Agrippa Saul claimed that “we had all fallen to the earth.”
* The account to King Agrippa has again changed a bit:
* Saul added words to Jesus’ comment in the account he gave to King Agrippa.
-Saul claimed for the first time that the words he heard were spoken to him in Hebrew.
3. Saul’s response
Acts 22:8 - I answered, ‘Who are you, Lord?’
Acts 26:15 - “I said, ‘Who are you, Lord?’
There are no contradictions here.
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