Andrew
Matt 18:15
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- Aug 25, 2017
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Does this juxtaposition (or comparison rather) of the passages in Isaiah and Wisdom concerning the "suffering servant", reveal the prophecy of Christ's passion and crucifixion on the cross and detail the inner motives of His persecutors?
Please read in full, thank you
(Isaiah 53:1-12/Wisdom 2 1:24)
_______________________________
Who hath believed our report?
and to whom is the arm of the LORD revealed?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation?
for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
For the ungodly said reasoning with themselves:
"Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air and our name shall be forgotten in time.
No man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof, for our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us: Let us crown ourselves with rosebuds, before they be withered: Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
Let us oppress the poor righteous man let us not spare the widow, nor reverence the ancient gray hairs of the aged
Let our strength be the law of justice: for that which is feeble is found to be nothing worth. Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
He was made to reprove our thoughts. He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion.
We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
Let us see if his words be true: and let us prove what shall happen in the end of him.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful death: for by his own saying he shall be respected."
Such things they did imagine and were deceived:
For their own wickedness hath blinded them. As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
For God created man to be immortal, and made him to be an image of his own eternity.
Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it
Please read in full, thank you
(Isaiah 53:1-12/Wisdom 2 1:24)
_______________________________
Who hath believed our report?
and to whom is the arm of the LORD revealed?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation?
for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
For the ungodly said reasoning with themselves:
"Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air and our name shall be forgotten in time.
No man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof, for our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us: Let us crown ourselves with rosebuds, before they be withered: Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
Let us oppress the poor righteous man let us not spare the widow, nor reverence the ancient gray hairs of the aged
Let our strength be the law of justice: for that which is feeble is found to be nothing worth. Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
He was made to reprove our thoughts. He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion.
We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
Let us see if his words be true: and let us prove what shall happen in the end of him.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful death: for by his own saying he shall be respected."
Such things they did imagine and were deceived:
For their own wickedness hath blinded them. As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
For God created man to be immortal, and made him to be an image of his own eternity.
Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it
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