Looking for Daniel

[JLG]

What do you mean by this? Is that for salvation?

Yes!

 

[Lamb]

Yes!

Will you explain how you think man is partially responsible for his salvation then?

 

[JLG]

14) Looking for Daniel

Daniel 2:15,16

Biblehub Daniel 2:15

Biblehub Daniel 2:16

Hebrew

“Why
עַל־ (‘al-)
Interrogative
Strong's 5922: Above, over, upon, against

is the decree
דָתָ֛א (ḏā·ṯā)
Noun - feminine singular determinate
Strong's 1882: A royal edict, statute

from
מִן־ (min-)
Preposition
Strong's 4481: From, out of, by, by reason of, at, more than

the king
מַלְכָּ֑א (mal·kā)
Noun - masculine singular determinate
Strong's 4430: A king

so harsh?”
מְהַחְצְפָ֖ה (mə·haḥ·ṣə·p̄āh)
Verb - Hifil - Participle - feminine singular
Strong's 2685: To shear, cut close, to be severe

he asked.
עָנֵ֣ה (‘ā·nêh)
Verb - Qal - Participle - masculine singular
Strong's 6032: To answer

At this time
אֱדַ֣יִן (’ĕ·ḏa·yin)
Adverb
Strong's 116: Then, thereupon

Arioch
אַרְי֖וֹךְ (’ar·yō·wḵ)
Noun - proper - masculine singular
Strong's 746: Arioch -- king of Ellasar

explained
הוֹדַ֥ע (hō·w·ḏa‘)
Verb - Hifil - Perfect - third person masculine singular
Strong's 3046: To know

the situation
מִלְּתָ֔א (mil·lə·ṯā)
Noun - feminine singular determinate
Strong's 4406: A word, command, discourse, subject

to Daniel.
לְדָנִיֵּֽאל׃ (lə·ḏā·nî·yêl)
Preposition-l | Noun - proper - masculine singular
Strong's 1841: Daniel -- 'God is my judge', an Israelite leader in Babylon


Hebrew

So Daniel
וְדָ֣נִיֵּ֔אל (wə·ḏā·nî·yêl)
Conjunctive waw | Noun - proper - masculine singular
Strong's 1841: Daniel -- 'God is my judge', an Israelite leader in Babylon

went in
עַ֖ל (‘al)
Verb - Qal - Perfect - third person masculine singular
Strong's 5954: To enter, to introduce

and asked
וּבְעָ֣ה (ū·ḇə·‘āh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1156: To seek, ask

the king
מַלְכָּ֑א (mal·kā)
Noun - masculine singular determinate
Strong's 4430: A king

to give
יִנְתֵּן־ (yin·tên-)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5415: To give

him
לֵ֔הּ (lêh)
Preposition | third person masculine singular
Strong's Hebrew

some time,
זְמָ֣ן (zə·mān)
Noun - masculine singular
Strong's 2166: An appointed occasion

so that he could give
לְהַֽחֲוָיָ֥ה (lə·ha·ḥă·wā·yāh)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 2324: To show

[him]
לְמַלְכָּֽא׃ (lə·mal·kā)
Preposition-l | Noun - masculine singular determinate
Strong's 4430: A king

the interpretation.
וּפִשְׁרָ֖א (ū·p̄iš·rā)
Conjunctive waw | Noun - masculine singular determinate
Strong's 6591: An interpretation

- When Daniel learns about what is going on, he goes straight to the king!

- Once again he is not afraid!

- Once again he takes the lead!

- He does everything!

- We remember that the king could see by himself that Daniel and his companions are far better than the rest!

- Thus when Daniel goes to speak to the king, he pays attention to him and he gives him time!

 

[JLG]

Will you explain how you think man is partially responsible for his salvation then?

- This is a long discussion I had some time ago!

- If you can go to the end, you will get the answer!

 

[JLG]

YOU

Jesus is not coming back in the same manner He came the first time. So all the unbelievers will be in a lot of trouble with the second coming and not be able to doubt and ridicule Him. They will be facing an awful judgment.

____________________________________________________________________

I

- Yes, he will come back as a warrior!
- But you say the unbelievers!
- There are many believers who are not so different!

 

[JLG]

YOU

Well if they are a believer they still may have bad/ashamed feelings for their live lived as a disobedient/worldly believer. But still it will not be what an unbeliever will be facing.

____________________________________________________________________

I

Ok so what do you think about Matthew 7:21-23

 

[JLG]

Biblehub Mattew 7:21
Biblehub Matthew 7:22
Biblehub Mattew 7:23

Greek
Not
Οὐ (Ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

says
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to Me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

‘Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Lord,’
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

will enter
εἰσελεύσεται (eiseleusetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven,
οὐρανῶν (ouranōn)
Noun - Genitive Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

but only
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

will
θέλημα (thelēma)
Noun - Accusative Neuter Singular
Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.

of My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
Greek
Many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

will say
ἐροῦσίν (erousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

to Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῃ (ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

day,
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

‘Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

did we not prophesy
ἐπροφητεύσαμεν (eprophēteusamen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's 4395: From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office.

in
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Your
σῷ (sō)
Personal / Possessive Pronoun - Dative Masculine 2nd Person Singular
Strong's 4674: Yours, thy, thine. From su; thine.

name,
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[in]
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Your
σῷ (sō)
Personal / Possessive Pronoun - Dative Masculine 2nd Person Singular
Strong's 4674: Yours, thy, thine. From su; thine.

name
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

drive out
ἐξεβάλομεν (exebalomen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

demons
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

perform
ἐποιήσαμεν (epoiēsamen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

many
πολλὰς (pollas)
Adjective - Accusative Feminine Plural
Strong's 4183: Much, many; often.

miracles??
δυνάμεις (dynameis)
Noun - Accusative Feminine Plural
Strong's 1411: From dunamai; force; specially, miraculous power.

 

[JLG]

Greek
Then
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

I will tell them plainly,
ὁμολογήσω (homologēsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 3670: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.

‘I never knew
ἔγνων (egnōn)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

you;
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

depart
ἀποχωρεῖτε (apochōreite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 672: To go away, depart, withdraw. From apo and choreo; to go away.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Me,
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

[you]
οἱ (hoi)
Article - Vocative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

workers
ἐργαζόμενοι (ergazomenoi)
Verb - Present Participle Middle or Passive - Vocative Masculine Plural
Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.

of lawlessness!’
ἀνομίαν (anomian)
Noun - Accusative Feminine Singular
Strong's 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.

 

[JLG]

YOU

These people in the Matthew verse are never called believers.

____________________________________________________________________

I

- But they call him Lord !

- But they prophesy in his name !

- But they drive out demons in his name !

- But they perform many miracles in his name !

- Many believers don’t do that !

- Now if we think about the flood, only 8 people survived !

- Now if we think about the Israelites before entering the promised land, they all died in the desert except 2 people!

- It’s not better if we think about the two destructions of Jerusalem!

 

[JLG]

YOU

The verse tells a person what God requires in Matthew, To do the will of God. What is the will of God.

And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

 

[JLG]

- Think about Matthew 9: 36-38!

- If it says the workers are few and about the necessity of sending out workers!

Greek

When
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

He saw
Ἰδὼν (Idōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowds,
ὄχλους (ochlous)
Noun - Accusative Masculine Plural
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

He was moved with compassion
ἐσπλαγχνίσθη (esplanchnisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 4697: To feel compassion, have pity on, be moved.

for
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

them,
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they were
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

harassed
ἐσκυλμένοι (eskylmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 4660: To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

helpless,
ἐρριμμένοι (errimmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 4496: A primary verb; to fling (see in ekteino), which indicates an extended projection); by qualification, to deposit; by extension, to disperse.

like
ὡσεὶ (hōsei)
Adverb
Strong's 5616: As if, as it were, like; with numbers: about. From hos and ei; as if.

sheep
πρόβατα (probata)
Noun - Nominative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

without
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

a shepherd.
ποιμένα (poimena)
Noun - Accusative Masculine Singular
Strong's 4166: A shepherd; hence met: of the feeder, protector, and ruler of a flock of men. Of uncertain affinity; a shepherd.

 

[JLG]

Greek

Then
Τότε (Tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples,
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

“The
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

harvest
θερισμὸς (therismos)
Noun - Nominative Masculine Singular
Strong's 2326: Reaping, harvest; met: the harvest, crop. From therizo; reaping, i.e. The crop.

[is] plentiful,
πολύς (polys)
Adjective - Nominative Masculine Singular
Strong's 4183: Much, many; often.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

workers
ἐργάται (ergatai)
Noun - Nominative Masculine Plural
Strong's 2040: A field-laborer; then: a laborer, workman in general. From ergon; a toiler; figuratively, a teacher.

[are] few.
ὀλίγοι (oligoi)
Adjective - Nominative Masculine Plural
Strong's 3641: Puny; especially neuter somewhat.

 

[JLG]

Greek

Ask
δεήθητε (deēthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 1189: To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

harvest,
θερισμοῦ (therismou)
Noun - Genitive Masculine Singular
Strong's 2326: Reaping, harvest; met: the harvest, crop. From therizo; reaping, i.e. The crop.

therefore,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

to send out
ἐκβάλῃ (ekbalē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

workers
ἐργάτας (ergatas)
Noun - Accusative Masculine Plural
Strong's 2040: A field-laborer; then: a laborer, workman in general. From ergon; a toiler; figuratively, a teacher.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

harvest.”
θερισμὸν (therismon)
Noun - Accusative Masculine Singular
Strong's 2326: Reaping, harvest; met: the harvest, crop. From therizo; reaping, i.e. The crop.

 

[JLG]

YOU



They are few, but that does not mean a person is not a believer, because they are not a productive worker.

 

[JLG]

I

- Matthew 13 and the parable of the sower is a good one !

- And they are all believers !

- The first three groups are good to nothing, the first two groups don’t produce fruit, the third one becomes unfruitful !

- The fourth one understands God’s Word and bears fruit and produces one hundred times more or 60 or 30.

- To produce fruit you must be active, you can’t just believe !

- Those who just believe but don’t produce fruit belong to the first three groups !

- And they are good to nothing !

 

[JLG]

YOU

That is a complete miss representation of this parable. Only the first soil is stated as not being a believer because when the word is sown and is not understood and the devil comes and takes it away.

The other three soils receive the word with joy believe and are saved, all three seeds germinate. But only the 4th soils bears fruit, the other two do not.

This parable is about believers and examples of three types of believers and their fruit bearing.

This is not about showing there is only one believer out of four, because they bear fruit.

 

[JLG]

- Matthew 13:19

Greek

When anyone
Παντὸς (Pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

hears
ἀκούοντος (akouontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

message
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείας (basileias)
Noun - Genitive Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{does} not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

understand [it],
συνιέντος (synientos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

evil one
πονηρὸς (ponēros)
Adjective - Nominative Masculine Singular
Strong's 4190: Evil, bad, wicked, malicious, slothful.

comes
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

snatches away
ἁρπάζει (harpazei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.

what
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was sown
ἐσπαρμένον (esparmenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

heart.
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

This
οὗτός (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [seed]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sown
σπαρείς (spareis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

along
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

path.
ὁδὸν (hodon)
Noun - Accusative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

- « What was sown in his heart »

- If it is sown in his heart, he is a believer but his faith is not strong enough !

 

[JLG]

- Matthew 13:20

Greek

The [seed]
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sown
σπαρείς (spareis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

rocky ground
πετρώδη (petrōdē)
Adjective - Accusative Neuter Plural
Strong's 4075: Rocky, stony. From petra and eidos; rock-like, i.e. Rocky.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [one who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούων (akouōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

promptly
εὐθὺς (euthys)
Adverb
Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

receives
λαμβάνων (lambanōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

it
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

joy.
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

 

[JLG]

- Matthew 13:21

Greek

But
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

since
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

he has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

root,
ῥίζαν (rhizan)
Noun - Accusative Feminine Singular
Strong's 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.

he remains
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

for only a season.
πρόσκαιρός (proskairos)
Adjective - Nominative Masculine Singular
Strong's 4340: For a season, temporary. From pros and kairos; for the occasion only, i.e. Temporary.

[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

trouble
θλίψεως (thlipseōs)
Noun - Genitive Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

persecution
διωγμοῦ (diōgmou)
Noun - Genitive Masculine Singular
Strong's 1375: Chase, pursuit; persecution. From dioko; persecution.

comes
γενομένης (genomenēs)
Verb - Aorist Participle Middle - Genitive Feminine Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

because of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word,
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

he quickly falls away.
σκανδαλίζεται (skandalizetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).

- The second one hears the word and promptly receives it with joy but he remains for a season and quickly falls away (the Greek verb means trip up or entice to sin, apostasy and displeasure) !

- You can play with the translation but not with the original text !

- It doesn’t work !

 

[JLG]

- Matthew 13 :22

Greek

The [seed]
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sown
σπαρείς (spareis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

among
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

thorns
ἀκάνθας (akanthas)
Noun - Accusative Feminine Plural
Strong's 173: A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [one who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούων (akouōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word,
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

worries
μέριμνα (merimna)
Noun - Nominative Feminine Singular
Strong's 3308: Care, worry, anxiety. From merizo; solicitude.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

world
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

deceitfulness
ἀπάτη (apatē)
Noun - Nominative Feminine Singular
Strong's 539: Deceit, deception, deceitfulness, delusion. From apatao; delusion.

of wealth
πλούτου (ploutou)
Noun - Genitive Masculine Singular
Strong's 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.

choke
συμπνίγει (sympnigei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4846: To choke utterly, as weeds do plants; I crowd upon. From sun and pnigo; to strangle completely, i.e. to drown, or to crowd.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word,
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

it becomes
γίνεται (ginetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

unfruitful.
ἄκαρπος (akarpos)
Adjective - Nominative Masculine Singular
Strong's 175: Unfruitful, barren, profitless. Barren.


- The third one hears the word and it becomes unfruitful or barren !

- Do you know what it means in the Bible for a woman to be barren !