Limited Atonement is Biblical

[MennoSota]

5. All Saving Graces Flow from the Atonement

The Bible teaches that Jesus Christ accomplished an objective redemption for the elect. No one who takes the Bible seriously can question the legal, forensic, objective nature of the terms used within the theological orbit of Christ’s atoning sacrifice (e.g., expiation, propitiation, reconciliation, justification, and redemption). But another crucial aspect of Christ’s atonement that is ignored by Arminians is the biblical teaching that Christ by His death also guaranteed the application of His work to the elect subjectively. Christ purchased all the spiritual graces for His people. God “has blessed us with*everyspiritual blessing in the heavenly places*in Christ” (Eph. 1:3). Christ’s perfect redemption is the fountain out of which flows regeneration, faith, repentance, and sanctification.**** Although faith, repentance and sanctification are spiritual graces in which man cooperates with the Holy Spirit, nevertheless they are described in Scripture as gifts from God. “For by grace you have been saved through faith, and that not of yourselves; it is the*gift*of God” (Eph. 2:8). “Him God has exalted to His right hand to be Prince and Savior, to*give*repentance to Israel and forgiveness of sins” (Ac. 5:31). “When they heard these things they became silent; and they glorified God saying, ‘Then God has also*granted*to the Gentiles repentance to life’” (Ac. 11:18). It is man who must believe, repent, and grow in holiness, yet man, being dead in trespasses and sins, has no natural power to do these things. But because of God’s election of some and their union with Christ in His life, death, and resurrection, God enables those who are unable. Even the believer’s sanctification is guaranteed by his union with Christ. Paul argues in Romans 6:1-14 that real Christians cannot continue living in sin, because they were united with Christ in His death and resurrection. This means that those who are never sanctified (i.e., unbelievers) were never united to Christ in His death and resurrection. In other words, Christ did not die for them. Morey writes: “When Christ lived, died, was buried, arose, ascended, and sat down at the right hand of the Majesty on high, we are told that the ones for whom He did these things are to be viewed as being in such a life union with Him as their covenant head and representative that it is said that they lived, died, were buried, arose, ascended and sat down at the Father’s side ‘in Christ’ (Rom. 6:1-11; Gal. 2:20; 6:14; Eph. 2:5-6).*To say that Christ died for all is to say that all died in Christ. It means that unbelievers are to be told that they have been crucified with Christ, been buried with Christ, have been resurrected with Christ and have ascended and sat down with Christ. This position is so manifestly false that it should grieve the child of God even to consider it.”*70

 

[MennoSota]

6. God Regenerates Only the Elect

All the graces mentioned in which man must cooperate have their starting point in regeneration. Regeneration is an act of God the Holy Spirit upon the human heart, which enables men who are dead spiritually to live, understand spiritual truth, and trust in Christ. Regeneration, or the new birth, is sovereignly bestowed by God. “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit” (Jn. 3:8). God is the author of regeneration. “Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols...I will take the heart of stone out of your flesh and give you a heart of flesh” (Ezek. 36:25-26). Regeneration is a gift of God. “Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Tit. 3:5). The foundation of a believer’s regeneration is not his faith, but union with Christ in His death and resurrection. “God...even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)” (Eph. 2:6). “In Him you were also circumcised with the circumcision made without hands, by putting off the body of sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him (Col. 2:11-13).**** If you are a Christian, it is because the Holy Spirit first renewed your heart and raised you up spiritually, enabling you to believe in Christ. Why did Lydia believe in the gospel preached by the apostle Paul? Because God first*opened her heartand*enabled her to respond*to the gospel. Paul “sat down and spoke to the woman who met there. Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshipped God. The Lord opened her heart to heed the things spoken by Paul” (Ac. 16:13-14). If regeneration is something that the Holy Spirit works directly upon the human heart, and is based upon a believer’s union with Christ in His death and resurrection, then one must conclude that God only regenerates the elect, and the rest He passes by.71*If every person were united with Christ in His death and resurrection, then God would regenerate every person—but He does not.**** The doctrine of a universal atonement has led out of logical necessity to a perversion of the biblical teaching regarding regeneration. Arminians argue that the new birth is God’s response to man’s faith in Christ. This assumes that man has the ability to believe apart from the regenerating power of God’s Spirit. “It infers that sinners are not really dead in sins or totally depraved. It implies synergism, i.e., salvation is accomplished by man and God, each doing his own part. It implies free-willism, i.e., Adam’s fall into sin and guilt did not bring man’s will into bondage to sin.”72*The cart is placed before the horse, and God must share credit and glory with sinful man. “On the other hand, if regeneration precedes faith, this implies monergism, i.e., salvation is totally God’s work from beginning to end.”73*As Jonah declared: “salvation is of the LORD“ (Jon. 2:9).

 

[MennoSota]

7. Christ Intercedes Only for the Elect

In His priestly office Jesus Christ not only sacrificed Himself on the cross for the elect, but also continuously intercedes for them. “If anyone sins, we have an*Advocate*with the Father, Jesus Christ the righteous” (1 Jn. 2:1). “He continues forever [and] has an unchangeable priesthood. Therefore He is also able to save those who come to God through Him, since He ever lives to make intercession for them” (Heb. 7:24-25). Christ’s bloody death and His high priestly work go hand in hand. They cannot be separated. The common notion that Jesus died and is now passively waiting for people to accept Him is false. This means that if Christ died for every person in the world He must also intercede for every person in the world. It would be absurd for Christ to suffer and die an agonizing death to save someone and then*refuse*to pray for that person, yet in Jesus’ high priestly prayer He refused to pray for all men and prayed only for the elect. “As You have given Him authority over all flesh, then He should give eternal life to as many as You have given Him.… I pray for them. I do not pray for the world but for those whom You have given me, for they are Yours.... Holy Father, keep through your name those whom You have given Me, that they may be one as We are.… I do not pray that You should take them out of the world, but that You should keep them from the evil one...and for their sakes I sanctify Myself, that they also may be sanctified by the truth. I do not pray for these alone, but also for those who will believe in me through their word.... Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved me before the foundation of the world“ (Jn. 17:2, 9, 11, 15, 19, 20, 24).**** If Jesus had indeed died for everyone in the world and was endeavoring to save all mankind, would He not then pray for everyone in the world to be saved? Yet He prays only for those chosen by the Father, those whom the Father gives to the Son. J.*C. Ryle wrote: “This special intercession of the Lord Jesus is one grand secret of the believer’s safety. He is daily watched, and thought for, and provided for with unfailing care, by One whose eye never slumbers and never sleeps. Jesus is ‘able to save them to the uttermost who come unto God by Him, because He ever liveth to make intercession for them’ (Heb. vii. 25). They never perish, because He never ceases to pray for them, and His prayer must prevail. They stand and persevere to the end, not because of their own strength and goodness, but because Jesus intercedes for them. When Judas fell never to rise again, while Peter fell, but repented, and was restored, the reason of the difference lay under those words of Christ to Peter, ‘I have prayed for thee, that thy faith fail not’ (Luke xxii. 32).”74**** One is left with only three possible choices. First, Christ prays for everyone and the Father refuses to answer Christ’s prayers. This option is unscriptural and impossible, for Christ doesn’t pray for all, and we are told that Christ’s intercession does save to the uttermost (Heb. 7:25). Second, Christ died for all but refuses to intercede for all. This would place a gross disharmony within Christ’s redemptive work. Third, Jesus died only for the elect, and thus prays only for the elect. This is the only option that is scriptural and makes any sense.**** The apostle Paul clearly held to the third view. “Who shall bring a charge against God’s elect? It is God who justifies.... It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Rom. 8:33-34). Owen writes: “That he died for*alland intercedeth for*some*will scarcely be squared to this text, especially considering the foundation of all this, which is (verse 32) that love of God which moved him to give up Christ to death for us all; upon which the apostle infers a kind of impossibility in not giving us all good things in him; which how it can be reconciled with their opinion who affirm that he gave his Son for millions to whom he will give neither grace nor glory, I cannot see.”75

 

[MennoSota]

Moderators...please merge this thread with the other...now that it has been returned.

 

[psalms 91]

While the topic is similiar it is different so I wont merge them unless Lamm or Romanios instruct me to or they do it themselves.