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Posted On: 03/26/2007
The Gospel...what do people think it is???
Current mood: Happy
We talk about the Gospel a lot on Christian forums and message boards. I've come to the conclusion that we don't all speak of the Gospel in the same way.
From what I have read, some people state that the Gospel is where you accept Jesus as your Savior. Some state that it is surrendering yourself to God. Some state that it is preaching about us obeying God. And others include other various things for "us" to do instead of God.
All of those things...those are not the Gospel. Not one of those things states what God has done for us for our salvation. Not one of those things speaks of the cross, redemption, justification, etc....
As a Lutheran, we are told from practically birth about Law and Gospel. In Sunday School and Catechism class (also known as Confirmation Class), we learn how to properly distinguish between Law and Gospel.
The Law besides being a curb, guide and mirror, is what we do or don't do. The Gospel is what God does for our salvation! Skipping the message of the cross and forgiveness really isn't much Gospel. Our pastors have learned to give the Law in their sermons in all its severity and above all to preach the Gospel in all its sweetness.
So, what exactly is the Gospel? And what are some churches totally missing out on if they're avoiding sharing it with the congregation every Sunday??? Well, one of my very favorite books of the Bible is the book of Romans. Paul, in his letter to the Romans hadn't met the people to whom he was writing and in a way, we can look at it as him catechizing (the word means teaching) them about Law/Gospel! If anyone ever wants to know about Law and Gospel, go to the book of Romans and you'll be totally WOW'd!
Romans 5 is an awesome example of what the Gospel is: Romans 5 Peace with God Through Faith 1Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and werejoice[d] in hope of the glory of God. 3More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die-- 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death in Adam, Life in Christ 12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned-- 13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
18Therefore, as one trespass[e] led to condemnation for all men, so one act of righteousness[f] leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
There in that chapter of Romans we have justification by grace through faith in Christ Jesus who died on the cross for the forgiveness of our sins! We have been justified by His blood (reference to his death on the cross).
It is the Gospel such as that found in Romans 5 that "effects" faith in us and strengthens faith we may already have! It is because of the Gospel and knowing that we are freed by the cross that we want to go good works! It is because of the Gospel, the purity of the Gospel that we want to do what is right toward our neighbor and love. It's not because we have to. It's not because we're told to do so. The Gospel doesn't tell us what we need to do or don't do. The Gospel tells us what God does for US to save us so that we may have eternal life.
Posted On: 03/28/2007
Prayer to the Saints?
Current mood: Daring
Somewhere else I have been reading a thread in regards of prayers to the Saints who have passed. There are a few groups out there who say it's ok to do because they don't view prayer as worship. But I do view prayer as worship and there is no indication whatsoever that prayers to those who have passed on can actually be heard. One thing that hit me, and it partially came from a friend's posting is...God is a jealous God. If we are to pray without ceasing, then where does that leave room to pray to anyone else???
Posted On: 04/12/2007
They weren't saved in the first place.
Current mood: Grumpy
Ok the statement "They weren't saved in the first place" just totally makes me say, HUH?
When I see or hear statements like that I wonder what proof is used to back up that claim. Who can see the heart but God? We go by confession of faith...if they say they trust in Christ crucified, we say, OK, but if they say they reject Christ and the forgiveness of sins won at the cross, we can see that the rejection is what is damning.
Christians can fall from faith. Scriptures tells us we can. It warns us even to watch so it doesn't happen to us.
So, today I was reading about a guy who realized he wasn't really saved at one time. What made him come to that conclusion? Was he denying the work of the cross for his sins? That wasn't even brought up in the discussion. He spoke of how he was sinning and wasn't giving his heart fully to God. Not completely surrendering. Um. Does he really think that doing THAT is what gets him to heaven? Is he negating the work of the cross or adding to the Gospel message?
These types of things really make me see how many different beliefs Christians have. Some enjoy focusing on themselves and what they think they need to do. I'm not saying they aren't Christian because that's the work of God to bring them to faith by his grace.
I guess, I'll just stick with the cross and Him crucified for the forgiveness of my sins. I'll keep sharing that message and I pray others will find comfort there as well. Comfort is not found in what we do or don't do...comfort is found at the cross and the empty tomb.
Yeah I can think ofmone denom that uses that logicTo say of somebody who departs the faith "they were never really Christians" or that "they were not saved in the first place" is an example of a kind of arrogance that some theologies can engender.
Yeah I can think of one denom that uses that logic
Baptist
Yep, a lot of Baptists promote that point of view because they don't see faith as coming from God but rely on their decision theology to come to salvation. If he didn't want it bad enough he was never saved. That has nothing to do with faith because God gives us faith so that we may believe that Jesus is the Christ, the Son of God.
Which of course it isI think that the reasoning is different from what you've described.
If one believes One saved always saved the the only viable explanation for a person leaving the acceptable range of faiths is that the person is not and never was saved because if a person leaves and was saved then OSAS is wrong.
I think that the reasoning is different from what you've described.
If one believes One saved always saved the the only viable explanation for a person leaving the acceptable range of faiths is that the person is not and never was saved because if a person leaves and was saved then OSAS is wrong.