Justification - Part 2

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RichWh1

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Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.
Romans 5:1-2 -

We have been justified as Paul stated.




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Josiah

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Here, let me help you:

We are Justified only by God,
through the Faith of Christ,
which (Faith) disciples repentance...


Thanks AGAIN for the very Protestant perspective, which you have been denouncing for PAGES and PAGES now.

And of course, this means that repentance is NOT the "first step" in justification (the Dead Atheist needing to FIRST repent - with no faith, no life, no Holy Spirit, insisting God doesn't exist, Jesus was just an insane man), it's NOT the "preporation" that this Dead Atheist must FIRST do before God becomes active. You are agreeing with me on this, while you disagree with me on this but agree with me than disagree. Hard to keep up, lol.



Better now? (Hint: "disciples" is a verb)


Yes, you are being 100% Protestant now. Totally agreeing with me on this. Of course, you also totally disagree with me (and yourself) on this, too.


Maybe it would help if you decide which it is: Jesus is the Savior or each dead atheist is for himself..... The Holy Spirit is the Lord and GIVER of Life or each dead atheist gives it to himself.... is repentance a good work performed because faith, God, the Holy Spirit, life are present OR is it a good work of dead atheists that God then response to by becoming involved and rewarded as it deserves? Is repentance what CAUSES life/faith.... or is it EVIDENCE of life/faith?
 

Josiah

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There is NO OTHER issue that should be more clear to each and every Christian.


"Who is the Savior?" IF one will answer this question, it can be determined who they regard as the Savior (and equally who thus is NOT). Simple.

"Who is the Lord and Giver of Life?" IF one will answer this question, it can be determined who they regard as the Lord and GIVER of spiritual life (and thus equally who is NOT). Simple.

If both are answered as Lutherans (and generally Protestants) do, then the Lutheran position (see post 213) affirms that and thus becomes correct (as Protestants tend to assert). IF the questions are answered differently than "Jesus" and "The Holy Spirit" then the view in post 213 is fundamentally very wrong (just as the RCC has been declaring for 500 years and counting). Simple.

Problem is, I've never been able to get a non-Protestant to clearly answer either or to say where and why the Lutheran (and generally Protestant) view is so foundationally wrong and heretical. A few liberal Catholics will say actually Lutherans are right and the RCC reallly goofed, but that's just the liberal Catholics (and some liberal Lutherans). Most just go to ENORMOUS lengths to dodge the entire issue, trying desperately to change the subject to anything else.

Doesn't seem like rocket science to me...... doesn't seem to be an issue where Christians are SO unsure, SO confused. Christianity hinges on this.
 

RichWh1

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Josiah

Sounds like you are doing what the Church in Corinth had done, dividing Christian against Christian.

1Cor 1:11. For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?
1 Corinthians 1:11-13

By separating Christians into denominations you are doing what the Corinthians had done. I am of Luther, I am of Rome, I am of Wesley, See the similarities? Paul chewed them out.

Please stop trying to divide Christ and His church.



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MennoSota

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Here, let me help you:

We are Justified only by God,
through the Faith of Christ,
which (Faith) disciples repentance...
1) Only God justifies. --- Correct
2) thru The Faith of Christ (I assume not us) --- Correct
3) Which disciples repentance (repentance comes after justification and faith) --- Correct

You are now thoroughly Reformed and have attributed all glory to God. Bless you!
 

MoreCoffee

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Well, 40 years, fire and clouds, Manna, all the instructions, and only two make it.
I suppose we're right on course.

I pray that more than two will make it through. God willing we all will.
 

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Yep we are.

No, I do not think that we are. "Justification" is still undefined - is it "make righteous" or is it "declare righteous" or both or neither?
 

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No, I do not think that we are. "Justification" is still undefined - is it "make righteous" or is it "declare righteous" or both or neither?

It is both. Being declared righteous is being made righteous, or right with God.
Justified and made righteous are synonymous and have the same meaning in Greek.




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Andrew

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1) Only God justifies. --- Correct
2) thru The Faith of Christ (I assume not us) --- Correct
3) Which disciples repentance (repentance comes after justification and faith) --- Correct

You are now thoroughly Reformed and have attributed all glory to God. Bless you!
I wonder if there is some guy doing time in prison and has nothing to read but the bible and believes he is justified because God chose him... he never repents because that it works, never gets baptised because that is works, shanks an inmate to death because he was a rival gang member, considers anything outside the bible as dogma and doesnt pray because thats works... Oh and he never says "Jesus Jesus" just in case he isnt heard...
He assumes that any good works God wills him is just a filthy rag and so this doesnt bother him.
According to your theology Menno, is this man a saint? A Son of God? Is going straight to heaven? Or could good works have actually justified him?
For we know the Apostles certainly lectured feverishly on the importance of walking with God in holiness, but since he had no reason to participate in works (which will not justify anyway, means nothing but filthy rags) he is Gods elect.
 

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It is both. Being declared righteous is being made righteous, or right with God.
Justified and made righteous are synonymous and have the same meaning in Greek.

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Yes, I am sure I've written that several times. Justified means to be made righteous. It is a verbal sort of thing, something that is done by you (or done to you) or maybe both done by you and to you. But others keep wanting to deny that "you" plays any role in it so they insist that "declared righteous" is the one true meaning of the word and that anything "you" do is self-righteous-dross worthy of nothing and of no value whatever.

God appears to see the matter differently, that may be why he caused saint James' letter to be written and included in the canonical holy scriptures and also why God inspired saint James to write a man is justified by works and not by faith alone and also why he observed that Abraham was justified by works. Now I am well aware that saint Paul writes that "we are justified by faith apart from works of the Law" and that some people think that saints James and Paul are contradicting one another unless we tie saint James' statement to being "justified before men" but that is just injecting Protestant theology into the letter of saint James and missing the point altogether. The truth is that saints Paul and James are discussing the same thing; namely; to be made righteous. Paul speaks of faith as a verb, faith that is working through love and saint James talks about faith as belief which even demons have, in saint James discussion he makes it abundantly clear that mere belief without action is dead. One may as well say "be clothed and well fed" to a brother in the faith who is dying of starvation and poverty. Even the good Samaritan knew that "well wishing without action" is wicked. That is why the Lord told the parable. It does no good to talk and discuss without doing. Hence saint James wrote that one must be a doer of the word and not a hearer only. Yet some argue that "we are justified by faith alone" as if faith that is alone can even exist without being reduced to lifelessness.

The proof of faith is in its works. Where faith exists, it works great things. But when it ceases to act, it ceases to exist.
 

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I wonder if there is some guy doing time in prison and has nothing to read but the bible and believes he is justified because God chose him... he never repents because that it works, never gets baptised because that is works, shanks an inmate to death because he was a rival gang member, considers anything outside the bible as dogma and doesnt pray because thats works... Oh and he never says "Jesus Jesus" just in case he isnt heard...
He assumes that any good works God wills him is just a filthy rag and so this doesnt bother him.
According to your theology Menno, is this man a saint? A Son of God? Is going straight to heaven? Or could good works have actually justified him?
For we know the Apostles certainly lectured feverishly on the importance of walking with God in holiness, but since he had no reason to participate in works (which will not justify anyway, means nothing but filthy rags) he is Gods elect.

The saint of God would never do those things you imagine for the Spirit would convict him of sin and counsel him to repent.
Do you imagine the adopted child of God lives in his/her worldly flesh outside of Christ? Have you not yet considered what it means to be "in Christ?" How is it that you have thoroughly missed the discussion whereby it is noted that God adopts, reconciles, justifies and sanctifies his children? How did you miss reading Hebrews 12? How did you miss it and now attempt to stir up a false scenario?
 

RichWh1

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Yes, I am sure I've written that several times. Justified means to be made righteous. It is a verbal sort of thing, something that is done by you (or done to you) or maybe both done by you and to you. But others keep wanting to deny that "you" plays any role in it so they insist that "declared righteous" is the one true meaning of the word and that anything "you" do is self-righteous-dross worthy of nothing and of no value whatever.

God appears to see the matter differently, that may be why he caused saint James' letter to be written and included in the canonical holy scriptures and also why God inspired saint James to write a man is justified by works and not by faith alone and also why he observed that Abraham was justified by works. Now I am well aware that saint Paul writes that "we are justified by faith apart from works of the Law" and that some people think that saints James and Paul are contradicting one another unless we tie saint James' statement to being "justified before men" but that is just injecting Protestant theology into the letter of saint James and missing the point altogether. The truth is that saints Paul and James are discussing the same thing; namely; to be made righteous. Paul speaks of faith as a verb, faith that is working through love and saint James talks about faith as belief which even demons have, in saint James discussion he makes it abundantly clear that mere belief without action is dead. One may as well say "be clothed and well fed" to a brother in the faith who is dying of starvation and poverty. Even the good Samaritan knew that "well wishing without action" is wicked. That is why the Lord told the parable. It does no good to talk and discuss without doing. Hence saint James wrote that one must be a doer of the word and not a hearer only. Yet some argue that "we are justified by faith alone" as if faith that is alone can even exist without being reduced to lifelessness.

The proof of faith is in its works. Where faith exists, it works great things. But when it ceases to act, it ceases to exist.

According to James which came first? Abraham’s faith or his works? I would have to say that his faith came first and his works followed. Since both Paul and James quote Genesis saying ‘Abraham believed God and it was credited to him as righteousness ‘.

Paul was referring to the time when He told Abraham he would be a father. James was referring to the time God told Abraham to offer his only son. Here Abraham trusted God because He said from Isaac would come the promised Messiah.

So both refer to Abraham’s faith. Both Paul and James focus on that faith.




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MoreCoffee

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According to James which came first? Abraham’s faith or his works? I would have to say that his faith came first and his works followed. Since both Paul and James quote Genesis saying ‘Abraham believed God and it was credited to him as righteousness ‘.

Paul was referring to the time when He told Abraham he would be a father. James was referring to the time God told Abraham to offer his only son. Here Abraham trusted God because He said from Isaac would come the promised Messiah.

So both refer to Abraham’s faith. Both Paul and James focus on that faith.

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Abram had faith, and God counted it as righteousness but Abraham was not justified until he did what God commanded and took Isaac to a mountain place and bound him ready to be sacrificed. God was pleased with Abraham and he was justified argues saint James.
James 2:20 You foolish one, do you have to be convinced, that faith without deeds is useless? 21 Think of our father Abraham. Was he not justified by the act of offering his son Isaac on the altar? 22 So you see, his faith was active, along with his deeds, and became perfect by what he did. 23 The word of Scripture was thus fulfilled, Abraham believed in God so he was considered a righteous person and he was called the friend of God.​
 

Andrew

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The saint of God would never do those things you imagine for the Spirit would convict him of sin and counsel him to repent.
Do you imagine the adopted child of God lives in his/her worldly flesh outside of Christ? Have you not yet considered what it means to be "in Christ?" How is it that you have thoroughly missed the discussion whereby it is noted that God adopts, reconciles, justifies and sanctifies his children? How did you miss reading Hebrews 12? How did you miss it and now attempt to stir up a false scenario?
In all honesty Menno, you lack the ability to arbitrate and cease your motive of inflaming your brethren when they assume the same stance as you when it comes to IN CHRIST works.
The way you present your arguments sounds more like a support of anti-works instead encourages good works as the Apostles stretched to the point that they died for!
When you say 'works of any kind are filthy rags' you disregard the works of a saved individual who act on Gods will, you twist this as 'their will for salvation' that is entirely not the case!!
You are missing the ENTIRE message of scripture when you tell us that our works are 'unnecessary'... And as I stated many many times before that NO ONE HERE has EVER claimed that WORKS alone saves!
I can agree with you in saying that works alone cannot save! But you rarely state that works is evidents of Justification.
And when someone agrees with you, you still pick on them because they dont have YOUR mindset, forgive me but you are not the intermediator between man and scripture.
James never ever said that we are justified by works alone and not by faith, he said the opposite so why are you so defensive about it since no one even believes that?
Let the Catholic have faith and proceed in his traditions! They are not surrender to statues of unknown gods, they are representations of the heavenly mass conjoined with the earthly mass (because they are there and all around us watching us) thats why they use statues. Its tradition not Dogma.
Name one member here that says because they chyme a bell and light a candle a mass that they have no Faith in Jesus Christ and believe that these traditions earn them merit into heaven.
Everyone believes that Justification comes from God, and that without God there is no justification!
We are under GRACE and not law. If someone stones a child for talking back to their mother in hopes of salvation than I applaud you 100 percent! But this is NOT the case! You are meddling with us here at CH and It often leaves me to wonder if you even have the Holy Spirit at all the way you belittle the congregation with your radical boastful pridefulness and bias theory.
Read TITUS once more.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Titus 1:1-16
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Titus 2:1-15
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Titus 3:1-15
 

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In all honesty Menno, you lack the ability to arbitrate and cease your motive of inflaming your brethren when they assume the same stance as you when it comes to IN CHRIST works.
The way you present your arguments sounds more like a support of anti-works instead encourages good works as the Apostles stretched to the point that they died for!
When you say 'works of any kind are filthy rags' you disregard the works of a saved individual who act on Gods will, you twist this as 'their will for salvation' that is entirely not the case!!
You are missing the ENTIRE message of scripture when you tell us that our works are 'unnecessary'... And as I stated many many times before that NO ONE HERE has EVER claimed that WORKS alone saves!
I can agree with you in saying that works alone cannot save! But you rarely state that works is evidents of Justification.
And when someone agrees with you, you still pick on them because they dont have YOUR mindset, forgive me but you are not the intermediator between man and scripture.
James never ever said that we are justified by works alone and not by faith, he said the opposite so why are you so defensive about it since no one even believes that?
Let the Catholic have faith and proceed in his traditions! They are not surrender to statues of unknown gods, they are representations of the heavenly mass conjoined with the earthly mass (because they are there and all around us watching us) thats why they use statues. Its tradition not Dogma.
Name one member here that says because they chyme a bell and light a candle a mass that they have no Faith in Jesus Christ and believe that these traditions earn them merit into heaven.
Everyone believes that Justification comes from God, and that without God there is no justification!
We are under GRACE and not law. If someone stones a child for talking back to their mother in hopes of salvation than I applaud you 100 percent! But this is NOT the case! You are meddling with us here at CH and It often leaves me to wonder if you even have the Holy Spirit at all the way you belittle the congregation with your radical boastful pridefulness and bias theory.
Read TITUS once more.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Titus 1:1-16
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Titus 2:1-15
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Titus 3:1-15
I am not responsible for your ignorance.
God's word teaches that we are saved, adopted, justified, sanctified, etc, by virtue of God's grace.
I posted all of Romans 6 just for you and it seems to have gone unnoticed. Again, I cannot be held responsible for your ignorance on this issue. Nor do I care what judgment and accusation you bring against me. God knows me and he see's me in Christ. I am overjoyed to be redeemed and reconciled to Him by Christ Jesus. What you imagine is irrelevant.
 

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Abram had faith, and God counted it as righteousness but Abraham was not justified until he did what God commanded and took Isaac to a mountain place and bound him ready to be sacrificed. God was pleased with Abraham and he was justified argues saint James.
James 2:20 You foolish one, do you have to be convinced, that faith without deeds is useless? 21 Think of our father Abraham. Was he not justified by the act of offering his son Isaac on the altar? 22 So you see, his faith was active, along with his deeds, and became perfect by what he did. 23 The word of Scripture was thus fulfilled, Abraham believed in God so he was considered a righteous person and he was called the friend of God.​

That is only one side of the coin. You need to look at both sides.

Paul quotes Isaiah after he says “For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “ Abraham believed God, and it was credited to him as righteousness.” Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Romans 4:2-5



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Andrew

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I am not responsible for your ignorance.
God's word teaches that we are saved, adopted, justified, sanctified, etc, by virtue of God's grace.
I posted all of Romans 6 just for you and it seems to have gone unnoticed. Again, I cannot be held responsible for your ignorance on this issue. Nor do I care what judgment and accusation you bring against me. God knows me and he see's me in Christ. I am overjoyed to be redeemed and reconciled to Him by Christ Jesus. What you imagine is irrelevant.
As a bystander you make me cringe sometimes because I cant help it but ever since the thread opened I always get the since that good works are bad and bad works are forgiven.
You shame Arsenios up and down because he may say "well its our responsibility to act on Gods command" and you blast him for that.
Jesus didn't come to destroy the old law but to fullfil, we must in Christ strive to fullfil Gods commandments whether you like them or not, in HIM it is very graceful and easy to accomplish because we love our Savior and we live and breath his commands, we may slip but if you truly Love God you will still obey his commands and not slap every face that acknowledges that we are still held responsible lest we approach false faith "jesus jesus" and not by true obedient faith by Gods Mercy and conviction.
The commandments are simple for us through Christ because we are not unbelieving Jews that found that stoning each other was appeasing Jehovah.
The difference between the WORLD and YOU is that YOU know the LAW and KNOW CHRIST which should give you peace and conviction to do what is right and walk in ALL Godliness lest you become one with the Law which the JEWS made to NO EFFECT because they wormed and lawyered their way of out Law.

Sigh... Forgive me Menno I am going through a trial at the moment but I really am concerned about your dialect with others in this forum namely this thread.
 

MennoSota

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As a bystander you make me cringe sometimes because I cant help it but ever since the thread opened I always get the since that good works are bad and bad works are forgiven.
You shame Arsenios up and down because he may say "well its our responsibility to act on Gods command" and you blast him for that.
Jesus didn't come to destroy the old law but to fullfil, we must in Christ strive to fullfil Gods commandments whether you like them or not, in HIM it is very graceful and easy to accomplish because we love our Savior and we live and breath his commands, we may slip but if you truly Love God you will still obey his commands and not slap every face that acknowledges that we are still held responsible lest we approach false faith "jesus jesus" and not by true obedient faith by Gods Mercy and conviction.
The commandments are simple for us through Christ because we are not unbelieving Jews that found that stoning each other was appeasing Jehovah.
The difference between the WORLD and YOU is that YOU know the LAW and KNOW CHRIST which should give you peace and conviction to do what is right and walk in ALL Godliness lest you become one with the Law which the JEWS made to NO EFFECT because they wormed and lawyered their way of out Law.

Sigh... Forgive me Menno I am going through a trial at the moment but I really am concerned about your dialect with others in this forum namely this thread.
Again, God is greater than me and my sins. He will reconcile whom He wills and not one child whom He chooses will be lost. Your opinions on this matter are your own. Thank you for sharing, but on this issue I consider your perspective to be inaccurate.
 

Andrew

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Again, God is greater than me and my sins. He will reconcile whom He wills and not one child whom He chooses will be lost. Your opinions on this matter are your own. Thank you for sharing, but on this issue I consider your perspective to be inaccurate.
Im sorry Menno, just having a mourning day over a passing, I dont mean to take offense and I admit that what I said wasnt fair to you. Im just feeling very sensitive i guess, everything is upside down at the moment I just have a hard time dealing with loss. Take care, again my apologies
 
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