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Correct me if I'm wrong here (it's entirely possible, not being a Catholic myself I don't imagine I know as much about the RCC as you do), but my understanding was that the Pope could speak ex cathedra in which case he was deemed to be infallible in the words he spoke.
There's a difference between someone saying things that are true (which we all do from time to time) and saying things that are considered to be infallible and therefore not open to question or discussion. If I tell you there's a telephone on my desk you might accept my words as being true or you might ask for a picture to prove it. When you see the picture you can accept that my words are true and that there is, in fact, a telephone on my desk. If I were to be regarded as infallible then there could be no question of whether there really was a phone on my desk.
I know what you mean about the charismatic leaders who claim to get special revelations from God. I've read a lot of the stuff on The Elijah List - when I first read it a friend had pointed me towards it and as I struggled more and more to find anything even remotely prophetic about it I did a bit of research into it and saw how so many of the so-called prophets were associated, and to be honest the more I read of it the more comical I found it. Were it not for the fact I personally know people who put a lot of credence in it I'd just write it off as a comedy site.
It is terrifying when people will accept new doctrines based on nothing more than one man's claim that God told him, especially since there are so many Biblical warnings about such things. But coupled with the soothing siren-song that "God won't let you be deceived" or "the power of God to protect you is stronger than the power of the devil to deceive you", people fall for it.
You are right that an infallible statement from the pope or from an oecumenical council is not only true but also unquestionably true much like the statements of holy scripture are considered to be unquestionably true by many Christians. Both the statements of holy scripture and the ex cathedra statements of the pope and oecumenical councils are open to debate and interpretation and as the time between the statement's first pronouncement and the time of the interpretation increases the amount of debate it is open to increases too. This is as it should be because the passage of time causes a loss of information relevant to the right understanding of statements made in the past.
Some charismatic and pentecostal leaders make claims about personal revelations received from God and intended for communication to the congregation/denomination/world as normative revelation. Some also warn their followers that questioning what God revealed (through them) is dangerously close to engaging in the unpardonable sin - they either expressly teach or imply in their teaching that attributing the words/works of the Holy Spirit to man or the devil is an (or the) unpardonable sin. I guess some Catholics might take a similar view of ex Cathedra statements but I do not - which is not to say that I reject infallibility but only that I think that even true statements that are regarded as unquestionably true are open to examination and interpretation. It is not a sin and certainly not an unpardonable sin to question, doubt, and examine such statements and it is quite wicked (in my opinion) to threaten (because it truly is threatening) people with warnings about questioning a statement as if the mere act of questioning is unpardonable sin.