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In Post # 39 we saw that the Jewish shops were closed long before the women who were with Jesus at His crucifixion and accompanied His body and watched as it was buried, had time to shop for the spices. (Quite apart from the Inspired Biblical Record telling us that the women bought spices after the sabbath – which must have been the first of two, because they then rested on the sabbath after preparing those spices – a second sabbath.)
But not to be deprived of a last-ditch stand, the Friday-Sunday belief-cherishers have yet one last card in reserve. They say that the shops run by the pagans (gentiles) in their midst would have remained open, and the women would have bought the spices there.
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There are two rather obvious problems with that argument.
The first is that a strong priority of the Roman occupiers was to keep the peace – to keep the lid on unrest. It was that consideration that prompted Pontius Pilate’s capitulation to the restive Jewish crowd. (A mishandling of a later incident led to his ultimate recall to Rome.) If the gentiles had tried to keep their shops open, there would have been a riot. Those shopkeepers would have been in big trouble with the Roman authorities, and they knew it.
But more importantly, let’s have a look at Acts 10:27-28 – Jewish Peter visiting the gentile Cornelius:
27 And as he talked with him, he went in, and found many that were come together.
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
The women wouldn’t have been seen dead walking into a gentile shop. Nor would they have considered using religiously contaminated (unclean) spices on the body of their Beloved One.
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The Holy Scripture is unequivocal. The rearguard actions fail.
There were two sabbaths and an intervening day between Jesus’ crucifixion and His resurrection.
He was in the tomb for three whole days (three days and three nights) just as He said He would be.
And the stated request of rstrats in Post #17 (Again, the topic request for examples is with regard to the commonality of forecasting a daytime or a night time when no part of the daytime or no part of the night time could occur.) has been satisfied by the example that has the most unequivocal evidence both from Scripture and from the religious cultural society of Jesus’ day.
And once again, Readers can reevaluate where their true loyalties actually lie, should they wish to.
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Eloquently put and backls up what I also said about two sabbeths.