- Joined
- Jun 12, 2015
- Messages
- 13,927
- Gender
- Male
- Religious Affiliation
- Lutheran
- Political Affiliation
- Conservative
- Marital Status
- Married
- Acceptance of the Trinity & Nicene Creed
- Yes
My thoughts.....
What I support:
1. Requesting Christian brothers and sisters to pray to God with us, whether such is a request or a praise or even just a feeling..... I don't think this is MANDATED (I know of no verse that states this MUST be done or that prayers will not be heard by God if we simply do this individually) but it is encouraged. We are expressly told to pray for one other, as well as to pray for our government, etc. I encourage Christians to pray to God for each other. I encourage Christians to seek this. And I do this. My present church (as well as my former Catholic church) encourage and practice this.
What I Reject
1. Praying TO anyone or anything anywhere that is not God (Jesus qualifies, lol). Whether the object of our prayers is in heaven on or earth or on a moon of Jupiter is entirely irrelevant; the problem is not WHERE the subject is located but whether the subject is other than God. This my present church stresses, also my former Catholic church did (In my Catholic years, it was stressed it is a SIN to pray to any other than God)
2. That prayers are ONLY heard or answered if X number of people pray it or that they will not be heard if X or more people pray it. I believe there IS value in many praying it (more on that later) but this has nothing to do with whether God hears or answers it. It is NOT wrong from all Christians to join in a prayer.... and it is NOT wrong for a Christian to pray singularly.
3. We should not pray to the DEAD (all of whom are in hell); indeed we are not to pray TO any other than God. It is useless to seek the prayers of the DEAD (all of whom are in hell) since I doubt they have faith and thus can pray. My church forbids praying to the dead, and so did my former Catholic church (my Catholic teachers called this a "sin").
4. I do think we can ask any living believer to pray for us (the location of such being irrelevant). While I believe that Christians in heaven are MORE alive than any of us still bound to Earth.... and while I suspect they have MORE faith and MORE love than any of us bloats still located here.... I find little value in requesting their praying with us (more on that later); again, it's not that X number of people are required to make the prayer valid or that God hears some Christians but not others.
Notes:
1. I reject the often parroted view that Christians in heaven are DEAD, just like those in hell.... or even worse, are turned into demons and devils. Jesus promised that those who die in Him shall be ALIVE.... "because I live, you shall live also." Christians are promised an after LIFE, not eternal death in hell as demons.
2. I reject that it is an expressed sin to communicate with the living in heaven. See Luke 9:28-36. But that does NOT mean that ergo it is wise to request the prayers of our Christian loved ones enjoying true life everlasting in heaven. They likely are praying for us endlessly anyway. But it is good to seek the petitions to God from our Christian friends especially.
3. While I don't think it is wrong to seek the prayers of those with whom we have no relationship (as when the whole world prays for peace in our time), but it is especially good to seek the support of loved ones. This NOT because their prayers are effectual and ours not, NOT because at least X must pray before God bothers with it.... but because our Christian lives are lived in COMMUNITY, we are FAMILY; and God often works through the love and care of brothers and sisters who together are the church. When a brother or sister asks me to pray for them, I not only pray but I CARE about them and their request..... I'm likely to talk to them about it.... we are told to weap with those to weep, laugh with those who laugh, to give to those who need it (and usually, that's not stuff but love and time and serving). More than once, I found that God was answering a brothers pray IN PART through me. This is why I find it of little value to ask my (now alive in heaven) Grandfather to pray to God for me..... I KNOW he loves me (more than ever) but sadly isn't HERE to hug me, counsel me, kick my behind, or whatever it is that my situation suggests. He can add to the number praying but that isn't the point of prayer..... faith, love, ministry is. Prayer is often misunderstood in our time because of the radical, extreme cancer of individualism that has infected our world (and sadly modern Christianity): Christian thought and practice often seems confusing when removed from the very COMMUNITY aspect of Christianity. We are family.
4. The Roman Catholic Church invites believers to seek the prayers of Christians now more fully living in Heaven, asking them to pray to God with me. While I don't claim such is a SIN and FORBIDDEN, I find it to be a practice of little (maybe no) value. Again, while it is also not forbidden to pray singularly or to seek the prayers of unknown person, I think what should be considered is seeking the prayers to God of a brother or sister whom we respect, who knows and loves us and is with us (even if just on the internet) so that they can be vehicles of love and ministry.... hands of God. Don't be shocked if they don't become part of the way God answers the prayer.
5. I think there is a place for VERY carefully thought out, timeless prayers (as we might find in The Lord's Prayer and the collects and prayers of the church-at-large), and I think there is a place for individual "cries too deep for words." Both have value, both have a place. I don't displace one or the other. Some have motions associated with prayer (bowing, kneeling, closing eyes, folding hands, lifting hands to heaven, making the Sign, etc.). I don't forbid or force any of these. They can have value and where one finds such, such is likely good.
6. I find place for praying in private, in a closet with the door closed (Jesus talked about that). And praying in public with my Christian family (Jesus talked about that). Both have a place; neither is to be forbidden.
7. I hesitate to dogmatically state what is FORBIDDEN in prayer and brings down God's awful wrath (praying TO anything, anywhere other than God would be on that list)... but I do think some things are encouraged and helpful
8. I know of NO denomination that dogmatically teaches that all are to "Pray TO the DEAD." IMO, that's an awful bit of gossip at best. But I do think that individual Christians can think or do things not sound and perhaps even wrong. I think that is possible because it applies to me. Sometimes innocently as one still learning and growing, and sometimes out of my sinful nature that (like St Paul) still plegues me.
Your thoughts?
- Josiah
.
What I support:
1. Requesting Christian brothers and sisters to pray to God with us, whether such is a request or a praise or even just a feeling..... I don't think this is MANDATED (I know of no verse that states this MUST be done or that prayers will not be heard by God if we simply do this individually) but it is encouraged. We are expressly told to pray for one other, as well as to pray for our government, etc. I encourage Christians to pray to God for each other. I encourage Christians to seek this. And I do this. My present church (as well as my former Catholic church) encourage and practice this.
What I Reject
1. Praying TO anyone or anything anywhere that is not God (Jesus qualifies, lol). Whether the object of our prayers is in heaven on or earth or on a moon of Jupiter is entirely irrelevant; the problem is not WHERE the subject is located but whether the subject is other than God. This my present church stresses, also my former Catholic church did (In my Catholic years, it was stressed it is a SIN to pray to any other than God)
2. That prayers are ONLY heard or answered if X number of people pray it or that they will not be heard if X or more people pray it. I believe there IS value in many praying it (more on that later) but this has nothing to do with whether God hears or answers it. It is NOT wrong from all Christians to join in a prayer.... and it is NOT wrong for a Christian to pray singularly.
3. We should not pray to the DEAD (all of whom are in hell); indeed we are not to pray TO any other than God. It is useless to seek the prayers of the DEAD (all of whom are in hell) since I doubt they have faith and thus can pray. My church forbids praying to the dead, and so did my former Catholic church (my Catholic teachers called this a "sin").
4. I do think we can ask any living believer to pray for us (the location of such being irrelevant). While I believe that Christians in heaven are MORE alive than any of us still bound to Earth.... and while I suspect they have MORE faith and MORE love than any of us bloats still located here.... I find little value in requesting their praying with us (more on that later); again, it's not that X number of people are required to make the prayer valid or that God hears some Christians but not others.
Notes:
1. I reject the often parroted view that Christians in heaven are DEAD, just like those in hell.... or even worse, are turned into demons and devils. Jesus promised that those who die in Him shall be ALIVE.... "because I live, you shall live also." Christians are promised an after LIFE, not eternal death in hell as demons.
2. I reject that it is an expressed sin to communicate with the living in heaven. See Luke 9:28-36. But that does NOT mean that ergo it is wise to request the prayers of our Christian loved ones enjoying true life everlasting in heaven. They likely are praying for us endlessly anyway. But it is good to seek the petitions to God from our Christian friends especially.
3. While I don't think it is wrong to seek the prayers of those with whom we have no relationship (as when the whole world prays for peace in our time), but it is especially good to seek the support of loved ones. This NOT because their prayers are effectual and ours not, NOT because at least X must pray before God bothers with it.... but because our Christian lives are lived in COMMUNITY, we are FAMILY; and God often works through the love and care of brothers and sisters who together are the church. When a brother or sister asks me to pray for them, I not only pray but I CARE about them and their request..... I'm likely to talk to them about it.... we are told to weap with those to weep, laugh with those who laugh, to give to those who need it (and usually, that's not stuff but love and time and serving). More than once, I found that God was answering a brothers pray IN PART through me. This is why I find it of little value to ask my (now alive in heaven) Grandfather to pray to God for me..... I KNOW he loves me (more than ever) but sadly isn't HERE to hug me, counsel me, kick my behind, or whatever it is that my situation suggests. He can add to the number praying but that isn't the point of prayer..... faith, love, ministry is. Prayer is often misunderstood in our time because of the radical, extreme cancer of individualism that has infected our world (and sadly modern Christianity): Christian thought and practice often seems confusing when removed from the very COMMUNITY aspect of Christianity. We are family.
4. The Roman Catholic Church invites believers to seek the prayers of Christians now more fully living in Heaven, asking them to pray to God with me. While I don't claim such is a SIN and FORBIDDEN, I find it to be a practice of little (maybe no) value. Again, while it is also not forbidden to pray singularly or to seek the prayers of unknown person, I think what should be considered is seeking the prayers to God of a brother or sister whom we respect, who knows and loves us and is with us (even if just on the internet) so that they can be vehicles of love and ministry.... hands of God. Don't be shocked if they don't become part of the way God answers the prayer.
5. I think there is a place for VERY carefully thought out, timeless prayers (as we might find in The Lord's Prayer and the collects and prayers of the church-at-large), and I think there is a place for individual "cries too deep for words." Both have value, both have a place. I don't displace one or the other. Some have motions associated with prayer (bowing, kneeling, closing eyes, folding hands, lifting hands to heaven, making the Sign, etc.). I don't forbid or force any of these. They can have value and where one finds such, such is likely good.
6. I find place for praying in private, in a closet with the door closed (Jesus talked about that). And praying in public with my Christian family (Jesus talked about that). Both have a place; neither is to be forbidden.
7. I hesitate to dogmatically state what is FORBIDDEN in prayer and brings down God's awful wrath (praying TO anything, anywhere other than God would be on that list)... but I do think some things are encouraged and helpful
8. I know of NO denomination that dogmatically teaches that all are to "Pray TO the DEAD." IMO, that's an awful bit of gossip at best. But I do think that individual Christians can think or do things not sound and perhaps even wrong. I think that is possible because it applies to me. Sometimes innocently as one still learning and growing, and sometimes out of my sinful nature that (like St Paul) still plegues me.
Your thoughts?
- Josiah
.
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