This is a post of mine (#671) in the Justification thread.... Please note the paragraph in blue font:
By "Justification" (narrow) Lutherans mean the ESTABLISHMENT of a new and different relationship with God, the GIVING of the divine gifts of spiritual life, faith in Christ as Savior, the Holy Spirit. We do NOT mean all that results of these gifts and actions by God, what CHRISTIANS (those with the gifts of life, faith and justification) are called to do (that's Sanctification in the narrow sense) - in that, there is (and always has been) essential agreement between Catholicism and (most of) Protestantism.
Lutherans teach that justification (narrow) is Sola Gratia - Solus Christus - Sola Fide as ONE inseparable, united doctrine.
Sola Gratia (Grace Alone). “For by grace you have been saved through faith, and all this is not your own doing, it is the gift of God” (Ephesians 2:8, see also Romans 6:23, Titus 3:5, etc.). This places emphasis that our salvation (here in the sense of narrow justification) flows from God’s heart – not ours. It is the fruit of God's works/achievements - not ours. Grace in justification is God’s unmerited, unconditional love/favor/gift. Grace means “getting what we don’t deserve.” It is “God’s Riches At Christ’s Expense” It is God's mercy in NOT treating us as we deserve but of God's grace in giving us what we don't deserve and did not merit.
Solus Christus (Christ Alone). “Believe in the Lord Jesus and you will be saved” (Acts 16:31). “There is no other name under heaven by which we may be saved” (Acts 4:12). “No one comes to the Father except by Me” (John 14:6). Christ IS our Savior and our salvation. It’s CHRIST’s perfect live, CHRIST’s perfect sacrifice, CHRIST’s triumphant resurrection! Christ is the object of our faith. In justification, it is not how much we believe or how good we believe but in Whom we believe; our focus is on the quality of Christ’s work rather than on the quality of our faith; HE is our certainty. We look to the Cross ( not in the mirror) to see the Savior. There is a life GIVER (as the ancient creed stresses) - and it's not dead self (1 John 5:11-12)
Sola Fide (Faith Alone). “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved!” (Acts 16:30-31. Also see John 3:16, Acts 10:43, etc.). This proclaims that His grace and salvation are embraced by God’s gift of faith. Faith in this context means to trust or rely upon. It means to have active confidence or reliance especially upon something “unseen” or “unproven.” It too is the gift of God.
For God so loved the world (Sola Gratia) that He gave His only begotten Son (Solus Christus) that whosoever believes in Him (Sola Fide) will not perish but has everlasting life (Justification, narrow) - John 3:16
"You were dead in your trespasses and sins" (Ephesians 2:1)
“God is love!” (1 John 1:8)
“God so loved the world that He gave His only Son that whoever believes in Him will not perish but has everlasting life!” (John 3:16)
“God shows His love for us in that while we were enemies, Christ died for us” (Rom. 5:8).
"This is our testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life, whoever does not have the Son does not have life" (1 John 5:11-12)
“God saved us not because of deeds done by us but in virtue of His own mercy, that we might be saved by His grace” (Titus 3:5),
“For our sake God made Jesus to be sin who knew no sin so that in Him we might become the righteousness of God” (2 Corinthians 5:21).
“The free gift of God is eternal life in Christ Jesus.” (Romans 6:23).
“For by grace you have been saved through faith, and this is not your doing but it is the gift of God” (Ephesians 2:8).
“Everyone that believes in Christ receives forgiveness of sins through His name” (Acts 10:43)
“Sirs, what must we do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved.” (Acts 16:30-31)
Our justification (narrow) is the result of GOD’S heart, will and work – not our own. Nor is this a mixture of our works and His works so that Jesus is PARTLY the Savior and we are PARTLY the Savior (synergistic Pelagianism), no, Jesus IS the SAVIOR. If it has to do with salvation (justification, narrow) then it's Jesus' doing and gift. We are to keep our hearts and faith focused squarely and only on Jesus who ALONE is THE Savior.
A word about faith…
“For by grace you have been saved through faith in Christ, and this is not your own doing, it is the gift of God” Ephesians 2:8
“We are justified by faith” Romans 5:1
“God justifies he who has faith in Jesus Christ. Romans 3:26
The word “faith” in this context means to rely, to trust. In its use here, it means to rely on Christ for Salvation (and beyond). It is the means by which we embrace the promise and the work of Christ.
Faith is not just (or even primarily) a cognitive or mental thing, it means to place our trust, our life in another – to rely. When we ride in an airplane, we may not understand exactly how the plane flies – but we can board the plane and literally entrust our very lives to it. We may submit to surgery and to a surgeon whom we don’t even know (and who doesn’t know us) and have no idea what will happen – literally entrusting our very life to him/her. Trust is a key factor in lives (to not trust is to be paranoid). For a Christian, we trust our soul and much of our life to God. In salvation, we trust in His works rather than in our own, we look to HIS perfect life rather than our sinful one, to His death rather than the one we deserve. We are placing our lives in His loving hands.
Faith is not our doing, it is the ‘gift of God” (Ephesians 2:8)
A word about our works…
On the one hand, Justification is not the result of OUR works but rather JESUS’ works. He is the Savior in this sense; we are not. Because JESUS is the Savior, it is His works that bring about our salvation – not ours (or else, we’d be the Savior!).
On the other hand, Scripture is clear that faith is never alone (James 2:17, Galatians 5:25, John 13:34, Philippians 2:13, Philippians 3:12-14). OUR works do not save us, but they result from our being saved – they are the result of our justification and not the cause of it. We love not so that God will love us, rather we love because God first loved us (Galatians 5:25, John 13:34, Hebrews 11:6). OUR works are not the cause of salvation but the result of salvation, and as such, are to accompany our lives as Christians. CHRISTIANS are called to great things! To absolute divine holiness... to love even as Christ first loved us... to service/ministry.... and much, much more! These are not optional! But these are what the justified are called to do, not what makes one the justified. The unregenerate are dead and can't do anything spiritual (cuz they are dead), but once GIVEN life ("I have come that they may have life....") then (and only then) can they begin to live and grow and mature. It's not the growing that makes one alive, but being alive means we can grow.
Apart from Christ, we are "DEAD in our trespasses and sins." Life is not something the dead give to self, life is the GIFT of God given to the dead so that they have life. Yes, Justification (God's works for us) and Sanctification (our works for God) are inseparable, but association does not even imply causation. Yes, generally speaking, the living breathe but it is not breathing that causes one to be concieved and have life - it's having been given life that causes one to breathe.
Messing this up undermines everything! When Jesus is no longer the Savior, we’ve stepped outside of Christianity. When we are made our own Savior (in whole or in part), the result is not only a conflict with Scripture and the central affirmation of Christianity, but it results in one of two things: A “terror of the conscience” (as we realize we’re not the “savior” of self we need to be) or we become little self-righteous, condemning souls (because we think we are what we need to be). It results in the beauty and comfort of the Gospel being lost and our relationship to God undermined.
In some circles, OUR works are added to the requirements of John 3:16 so that it reads, “For God so loved the world so that those who do “X, Y and Z” will not perish but be given what their works deserve, everlasting life.” The key factor then is not Christ but our performance of “X, Y and Z” – not His work but our work, WE become the Savior, not Christ. And we must worry if we’ve done “X, Y and Z” well enough (remember His call to perfection?), if we’ve done enough, if we’ve done well enough, if we’ve been sufficient. IF we answer “NO” the result is a “terror of the conscience” so that we never know if we are forgiven or saved or heaven-bound or not. IF we answer “YES” the result is often a prideful, self-righteous, condemning modern-day Pharisee. We must not mix our works with Christ’s works, the cause of salvation with the fruit of salvation. The result is the “peace that passes all understanding” and love that isn’t selfish and self-serving but truly of God.
Jesus is the Savior! We are saved by His grace and mercy, by His life and death and resurrection! Our faith, our rest, our certainty are in Christ! Our peace, our confidence, our certainty are in Christ!
The RCC declared this Lutheran position to be heresy and anathematized it and split itself nearly in two over this.
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And we don't believe every word that Luther wrote or said because he changed his mind on some things a few times during his life.
