Some thoughts on Easter

MoreCoffee

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Acts 10:34-43; Col 3:1-4;John 20:1-10.

The greatest gift made by Christ to people of every time and place is that of his own life, of eternal life, of being his brothers. By mounting the wood of the cross and yielding himself to death by crucifixion, Christ descended into the very depths of human sorrow, encountering death and vanquishing it. Thanks to his death, undertaken once for all for love of all, Jesus has ensured that death is no longer a wall with which, sooner or later, comes the impact. Instead it a door thrown open that leads to the Father, beckoning to that place He has prepared for each one of us.

We are called on Easter Day to reflect on where faith finds its place in our lives. The Resurrection is not ‘merely’ a truth to be believed, part of a ‘package’ of dogmas; it becomes rather the perspective from which we look at all life and the lens through which we regard the world, that which gives meaning to our lives. If we think of it, it is the fact that life is eternal that gives value to our dedication in helping our neighbours, the weak and the suffering. In the light of the Resurrection of Jesus, the people who are about us today are not just there by happenstance or a casual occurrence in our lives, but are brothers with whom we will live side by side in the Kingdom of Heaven, those concerning whom Christ will ask of us an account of our dealings. Salvation then cannot be individualistic, a matter to be achieved in competition with others. It is instead a common journey upon which we must support and help one another. Because we are all, without exception, destined for eternity, it is good to help the poor here and now. If there were no resurrection and life were for this world only, those who care only about themselves, who live selfishly, might have a point; if everything must end, there is no use in worrying yourself about another who soon enough will no longer be around. But if Christ is risen and we with him, every person is a brother or sister to be accompanied to the Father’s house and to be loved here and now.

The eternal life that Jesus gives us is the most precious gift that we have, and we cannot keep it to ourselves. Everyone must know and experience the possibility of having a part in this gift. This is the reason for the many invitations the Church has made to mission, and has made so powerfully in the words of Pope Francis. What does it really mean to be a missionary? Is it to proselytise? Is it to make our ‘group’ bigger? No, this cannot be, obviously, for it is simply out of love that we act. We have received a gift of love from Jesus, a gift of love that we are called to bring to others. We are called to be missionaries because we have something of fundamental importance to give. Mission is born from Resurrection, not as an oral imperative but as a consequence of the love received from Christ and shared amongst the Christian community in the Church.

How important it is not to waste this gift but to deepen it, to come to know it, to rediscover it, and for this the Sunday is essential. It is the Easter of every week, in which we give thanks to Christ in Holy Mass together with our brothers and sisters for his unique gift and prepare for the week to come with a spirit of missionary love.

When we greet someone with those suggestive words, “Happy Easter”, we are doing exactly this, reminding people that it is possible to be happy and that it is reasonable to call someone to joy. For Christ has risen and by his death all suffering is vanquished. May each of us take part fully in this gift and wish the same for others, and let us encourage each other to make it known to everyone, seeing as we are ourselves missionaries of God’s love.

(from a homily outline)
 
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user1234

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So much of this I can agree with, and am even convicted by, I dont DO nearly enough of what we're called to do as believers in Jesus in the body of Christ.
But then the part about Holy Mass loses me.
I'm not condemning it, mind you, just that,
that all seems to turn it exclusive to Roman Catholicism and religious keeping, and to be honest, many times I've attended Masses, and the warmth of brotherhood and love doesnt seem to be there.
Especially since it becomes obvious Im not a RC , not knowing when to sit, stand or kneel, or the times youre supposed to genuflect, touch your chest or your lips, or the proper vocal responses. It's pretty much a giveaway I dont quite fit in there, lol.

But im not judging the hearts of the parishoners, just the overall atmosphere Ive experienced, sometimes, I guess. But the encouragement to be 'always on' the mission field, and why, is a good one. Thanks. :)
 

MoreCoffee

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If you translate Mass as Worship then holy Mass is holy worship. It is best to read with the heart as well as the head.
 

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If you translate Mass as Worship then holy Mass is holy worship. It is best to read with the heart as well as the head.
Perhaps but they say Mass, and it doesn't always come across as 'worship' as much as it seems to be following rules, in many cases that I've experienced, but I realize every 'church' is diff, that is, the local body of congregants gathered together.

Right now I'm listening to RCatholic radio and they're reciting the Rosary , one guy is reading heart of Jesus sayings, and a group of ppl keep repeating have mercy on us. Im not quite getting this, it's so diff than the prayer I've experienced on other radio programs or in other churches.
 

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Perhaps but they say Mass, and it doesn't always come across as 'worship' as much as it seems to be following rules, in many cases that I've experienced, but I realize every 'church' is diff, that is, the local body of congregants gathered together.

Right now I'm listening to RCatholic radio and they're reciting the Rosary , one guy is reading heart of Jesus sayings, and a group of ppl keep repeating have mercy on us. Im not quite getting this, it's so diff than the prayer I've experienced on other radio programs or in other churches.

God grants mercy to his children. As the scripture says

My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory. For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet," have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? But you have dishonoured the poor man. Is it not the rich who oppress you, is it not they who drag you into court? Is it not they who blaspheme that honourable name which was invoked over you? If you really fulfil the royal law, according to the scripture, "You shall love your neighbour as yourself," you do well. But if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it. For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law. So speak and so act as those who are to be judged under the law of liberty. For judgement is without mercy to one who has shown no mercy; yet mercy triumphs over judgement.
(James 2:1-13)
 

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Not getting the connection between my last post and your quote from James.
They then went into repeating 'For the sake of His sorrowful passion, have mercy on us', over and over, and I'm not getting why. But there's much about religious practices I don't get. But I may be of the darkened mind/hardened heart club, because that's often how I feel when it comes to these things. I just don't get alot of it.
 

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Not getting the connection between my last post and your quote from James.

You observed that "and a group of ppl keep repeating have mercy on us." They did that because Christians have been doing that from the beginning. And Christians do it because they know that without mercy they are lost. That is why I posted the passage from James. He noted that "judgement is without mercy to one who has shown no mercy; yet mercy triumphs over judgement." and so the faithful to whom James wrote asked for mercy from God and showed mercy to others. And that is what Christians do today too. "Lord have mercy".

They then went into repeating 'For the sake of His sorrowful passion, have mercy on us', over and over, and I'm not getting why. But there's much about religious practices I don't get. But I may be of the darkened mind/hardened heart club, because that's often how I feel when it comes to these things. I just don't get alot of it.

They say "For the sake of His sorrowful passion, have mercy on us" and add "especially to those most in need" because they are interceding for others. "Lord have mercy on the poor, on the suffering, on those who are displaced by wars, on the fatherless and the motherless, be merciful to them O Lord because they have their only hope in you even if they do not yet know you. Grant peace and grace to them and save them from their troubles and grant eternal life to them. Amen" It is not hard to understand a prayer if one is willing to join it and pray for others with those who are praying.
 

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You observed that "and a group of ppl keep repeating have mercy on us." They did that because Christians have been doing that from the beginning. And Christians do it because they know that without mercy they are lost. That is why I posted the passage from James. He noted that "judgement is without mercy to one who has shown no mercy; yet mercy triumphs over judgement." and so the faithful to whom James wrote asked for mercy from God and showed mercy to others. And that is what Christians do today too. "Lord have mercy".



They say "For the sake of His sorrowful passion, have mercy on us" and add "especially to those most in need" because they are interceding for others. "Lord have mercy on the poor, on the suffering, on those who are displaced by wars, on the fatherless and the motherless, be merciful to them O Lord because they have their only hope in you even if they do not yet know you. Grant peace and grace to them and save them from their troubles and grant eternal life to them. Amen" It is not hard to understand a prayer if one is willing to join it and pray for others with those who are praying.
No, I mean the repetitions is what I dont get.
One guy kept saying For the sake of His sorrowful passion...
And a whole group kept saying Have mercy on us...
Over and over.
One church I attend simply prays/intercedes to God by yes, asking for help for those in need, asking for more grace, wisdom, strength, etc., praying for each other and the concerns of the church, local and extended.
I just don't get the whole repetition prayers that I was hearing on the radio.
 

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No, I mean the repetitions is what I dont get.
One guy kept saying For the sake of His sorrowful passion...
And a whole group kept saying Have mercy on us...
Over and over.
One church I attend simply prays/intercedes to God by yes, asking for help for those in need, asking for more grace, wisdom, strength, etc., praying for each other and the concerns of the church, local and extended.
I just don't get the whole repetition prayers that I was hearing on the radio.

Was this what you heard

You expired, Jesus, but the source of life gushed forth for souls,
and the ocean of mercy opened up for the whole world.
O Fount of Life, unfathomable Divine Mercy,
envelop the whole world and empty Yourself out upon us.

(Repeat 3 times) O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!

Our Father, Hail Mary and the Apostle's Creed

For each of the five decades (On each “Our Father” bead of the rosary, pray)

Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

(On each of the 10 “Hail Mary” beads, pray)
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

Concluding prayer (Repeat 3 times)
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

Optional Closing Prayer
Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
 

MoreCoffee

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No, I mean the repetitions is what I dont get.

I hear people repeat "amen" in many contemporary church meetings. How is that different from repeating "Have mercy Lord" or "Lord hear our Prayer"?

One guy kept saying For the sake of His sorrowful passion...
And a whole group kept saying Have mercy on us...
Over and over.

That'd be because they are asking for many people, as their names come to mind, that the Lord have mercy on them for the sake of his sorrowful passion.

One church I attend simply prays/intercedes to God by yes, asking for help for those in need, asking for more grace, wisdom, strength, etc., praying for each other and the concerns of the church, local and extended.
I just don't get the whole repetition prayers that I was hearing on the radio.

One prayer meeting I went to had one 25 minute prayer expressing thanks for sunshine, bird song, rain, clouds, .... the list was long and nearly all of it was thanks for things in nature. That was in a Baptist church. Is that better than saying "For the sake of His sorrowful Passion, have mercy on us and on the whole world."

You expired, Jesus, but the source of life gushed forth for souls,
and the ocean of mercy opened up for the whole world.
O Fount of Life, unfathomable Divine Mercy,
envelop the whole world and empty Yourself out upon us.

O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!

Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

For the sake of His sorrowful Passion, have mercy on us and on the whole world.

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.


It is prayer, it does not need to impress those who listen and do not join in, it only needs to be heard by God and received by him as an act of humble petition. That's all that matters in prayer.
 
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