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Daniel B. Wallace Executive Director of CSNTM & Senior Professor of NT Studies at Dallas Theological Seminary wrote:
The Problem with Protestant*Ecclesiology
I am unashamedly a Protestant. I believe in sola scriptura, sola fidei, solus Christus, and the rest. I am convinced that Luther was on to something when he articulated his view of justification succinctly:*simul iustus et peccator*(“simultaneously justified and a sinner”).
But with the birth of Protestantism there necessarily came a rift within the western church. By ‘necessarily’ I mean that Protestants made it necessary by splitting from Rome. Jaroslav Pelikan had it right when he said that the Reformation was a tragic necessity. Protestants felt truth was to be prized over unity, but the follow-through was devastating. This same mindset began to infect all Protestant churches so that they continued to splinter off from each other. Today there are hundreds and hundreds of Protestant denominations. One doesn’t see this level of fracturing in either Eastern Orthodoxy or Roman Catholicism. Not even close.
“But unity in falsehood is no unity at all,” some will protest. To a degree that is true. If the unity of the church meant that we would all deny the bodily resurrection of the theanthropic person, then that would be unity against an essential of the Christian faith. But there is no thinking Christian who agrees lock, stock, and barrel with what his pastor teaches. Yet, he is a part of that church. In this respect, he has prized unity over truth. We all have to do this. If we didn’t, each Christian would be his or her own church. The fellowship would be awfully predictable and quite boring!
Several evangelical scholars have noted that the problem with Protestant ecclesiology is that there is no Protestant ecclesiology. In many denominations—and especially in non-denominational churches—there is no hierarchy of churches responsible to a central head, no accountability beyond the local congregation, no fellowship beyond the local assembly, no missional emphasis that gains support from hundreds of congregations, and no superiors to whom a local pastor must submit for doctrinal or ethical fidelity.
... (source)
I am unashamedly a Protestant. I believe in sola scriptura, sola fidei, solus Christus, and the rest. I am convinced that Luther was on to something when he articulated his view of justification succinctly:*simul iustus et peccator*(“simultaneously justified and a sinner”).
But with the birth of Protestantism there necessarily came a rift within the western church. By ‘necessarily’ I mean that Protestants made it necessary by splitting from Rome. Jaroslav Pelikan had it right when he said that the Reformation was a tragic necessity. Protestants felt truth was to be prized over unity, but the follow-through was devastating. This same mindset began to infect all Protestant churches so that they continued to splinter off from each other. Today there are hundreds and hundreds of Protestant denominations. One doesn’t see this level of fracturing in either Eastern Orthodoxy or Roman Catholicism. Not even close.
“But unity in falsehood is no unity at all,” some will protest. To a degree that is true. If the unity of the church meant that we would all deny the bodily resurrection of the theanthropic person, then that would be unity against an essential of the Christian faith. But there is no thinking Christian who agrees lock, stock, and barrel with what his pastor teaches. Yet, he is a part of that church. In this respect, he has prized unity over truth. We all have to do this. If we didn’t, each Christian would be his or her own church. The fellowship would be awfully predictable and quite boring!
Several evangelical scholars have noted that the problem with Protestant ecclesiology is that there is no Protestant ecclesiology. In many denominations—and especially in non-denominational churches—there is no hierarchy of churches responsible to a central head, no accountability beyond the local congregation, no fellowship beyond the local assembly, no missional emphasis that gains support from hundreds of congregations, and no superiors to whom a local pastor must submit for doctrinal or ethical fidelity.
... (source)