Catholics both say "this is my body" and mean it.
RC Denomination and Zwinglian "Evangelicals"
In 1551, the RC Denomination abandoned Real Presence (which affirms the word "IS" - the consistent word Jesus and Paul used, affirming that the word is means is) in order to follow a new premise that the Eucharistic texts do not mean what they state. So, "IS" got dumped (in meaning - although I realize the word is chanted as it is in ALL denominations - including LDS - except for the Salvation Army), and the RCC dogmatically replaced it (in meaning) with: changed from one reality to a foreign reality via the very specific, technical mechanism of an alchemic transtantiation. And then dogmatically denied HALF of what follows their (only chanted) word "IS" so that in meaning it's "IS NOT" - denying the reality of the bread and wine, dogmatically insisting that what follows the Consecration usually is NOT, is NOT present, is NOT real, is NOT there - in any usual sense.
Zwingli, around the same time, followed the RCC in rejecting Real Presence. Only he dumped "IS" for: symbolizes. And he dumped the other half of the stated realities after the Consecration, the "IS" (which he still chanted) - only he dumped the Body and Blood.
Same/same
It is truly ironic (and funny) to see the post-Trent Catholics and the Zwinglian "Evangelicals" attack each other on this! Both attacking the other for what they insist is the case. BOTH chanting the word "IS" but insisting Jesus and Paul didn't mean that (RCC - "changed via the specific, particular, technical mechanism of an alchemic transubstantiation. Zwingli - symbolizes) And BOTH insist that what follows the "IS" .... well, ain't necessarily (RCC rejecting the bread and wine - only ACCIDENTS, and Zwingli rejecting the Body and Blood - only SYMBOLS).
Same/same
Because BOTH insist that Jesus and Paul did not MEAN what they consistently stated (Both shouting, "BUT.... BUT.... you GOTTA understand Jesus didn't MEAN what He said, what He MEANT is ........"), because the premise is these words MEAN something different, they both assume there are only two ways to correct it: Transubstantiation/Accidents or Symbol. Neither recognizes that if we believe that Jesus and Paul actually meant what they said, there's another option. The one the RCC and Zwingli dumped in the 16the Century.
Same/same
To watch modern Catholics and Zwinglian "Evangelicals" argue with each other - rebuking the other for what each equally does - is a powerful example of pot calling kettle black. Jesus' log/speck point. Self shooting self in foot.
More Coffee said:
John chapter six lends itself to a Eucharistic understanding
Modern Catholics and Zwinglian "Evangelicals" both have this aversion to reading the WORDS. Friend, anyone can impose anything on anything. The reality is, John 6 says NOTHING about the Eucharist (which didn't exist yet). But even if it did, it does NOTHING to support the RCC's new dogmatic replacement of Real Presence. The words "change" "transubstantiation" "Aristotle" "accidents" "seems" "appearance" "is not" appear NO WHERE in the chapter. NOTHING to support the RCC's rejection of Real Presence. And of course, we don't find the words "symbol" and "represents" there either.
Thank you.
A blessed Lenten season to you and yours.
- Josiah
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